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Assemblages of Enunciation, Pragmatic Fields and Transformations (part 1)

12/25/2019

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Assemblages of Content and Expression Are Not Heaven-Sent 

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​Content and expression are not attached to one another by virtue of the Holy Spirit. In the "beginning" of assemblages of enunciation, we find neither verb, nor subject, system, nor syntax ...; instead, there are components of semiotization, subjectification, conscientization, diagrammarism, and abstract machinisms. Whether on a synchronic or diachronic level, systems of correspondence and translation between states of language and states of culture are never self-evident. When they seem to partake in common sense it is because they have been treated in a way suitable for this purpose. Every mode of signification and semiotization must be related to its assemblages of enunciation. These assemblages depend on a degree of autonomy from the plane of content upon which they are inscribed and the readjustment of their angle of significance in relation to the local conditions of the semiological triangle, i.e. in the last analysis, their semiotic capacity of "holding'' a given subset of the world, setting in motion both the representation and the morphemes of the referent, all the while preserving their own functional cohesion within the framework of dominant syntaxes. Thus, the status of the subject does not rest upon a play of the signifier as structuralist psychoanalysis would have it; it is assembled by a set of heterogeneous components, the latter of which even semiotizes what l have called "dominant realities." The individuation of the process of enunciation and the process of semiotically discernibilizing oneself from another person are themselves inseparable from a certain mode of social organization. The split between the subject of enunciation and the subject of the statement is inseparable from the split between good and bad objects of the unconscious, in other words, the libidinal topics of the social field. The limit between the "received" ego, the semiologized ego, and the extracted ego is constantly manipulated by the socius.2 The disentanglement of the subject, the other, the law, and the plane of content always correspond to particular objects of power. Thus, content does not crystallize a universal world but a worldliness marked by contingent fields of force centralized around very precise systems of subjective resonance. Phallic redundancies, for example, do not concern a universal symbolic function but male dominance, authoritative institutions, and extremely particularized traits of repressive faciality.
​To bring the production of signification back to the concrete ground of micropolitics and matters of expression nevertheless does not assume that its access to deterritorialized systems is prohibited. It is not a question of extracting the assemblages of enunciation and the assemblages of desire on the side of the concrete and the "natural" in order to keep them safe from the abstract and the artificial! This is first of all because deterritorialized desire promotes capitalistic subjectification to a large extent (the ideal of a power essentially based upon semiological subjection and semiotic enslavement), but also because no "molecular revolution" could economize the implementation of deterritorialized assemblages of enunciation.' The contingent nature of enunciatory power formations does not at all imply that they "adhere" to the most material realities and abandon the most complex modes of semiotization.
An assemblage draws its greater or lesser degree of freedom from the formula of its machinic nucleus, but this formula is basically metastable. As such, the abstract machines that compose it do not have any "real" existential consistency; they do not have any "mass," their own "energy," or memory. They are only infinitesimal indications hyper-deterritorialized from the crystallization of a possible between states of affairs and States of signs. We could compare them to the particles of contemporary physics that are "virtualized" by a theory that only preserves their identity for a negligible time; this identity is nevertheless unnecessary to concretely demonstrate since the theoretical-experimental complex can function in a satisfactory way by simply presupposing their existence. It is this metaphor which has led me to coin, in regards to the diagrammatic effect, the expression signs-particles: abstract machines "charge" themselves with redundancies of resonance (signification) or redundancies of interaction ("real" existence) depending on whether they are fixed and rendered powerless in a semiological substance or whether they inscribe themselves upon a machinic phylum.
Until now, we have not focused on the criteria that would enable us to precisely define an assemblage in relation both to its components and the field in which it evolves. We will be able to clarify this question only on the condition that we better characterize: this concept of existential consistency. Indeed, the modalities of the existence of abstract machines are radically different from those of concrete assemblages. Existence as fundamental machinic coordinate concerns three general types of consistency:

1) Molar consistencies 

​Here redundant elements are strongly crystallized and stratified, allowing flows of redundancies to develop: 
​1. effects of weak resonance (signifying effect, e.g.: puce formal translation); 
2. effects of weak interaction (surplus-value of stratified codes). Later we shall reconsider the fact that the molar/molecular
​opposition cannot be identified with a type of large/small or macro/micro spatial fitting but arises from an alternative of a micropolitical order, an alternative choice of consistency. {It exists, for example, in the microscopic refrains that follow molar or molecular politics independently of the fact that they function on the basis of redundancies of resonance or redundancies of interaction.) What characterizes the molar politics of stratification is the constitution of a world of stratified, identified, or hierarchized objects and subjects, singularities and abstract machines there being held by systems of coordinates that authorize only the minimum degree of freedom necessary for the survival of the assemblages. 
​The exercise of what will later be defined as generative schizoanalysis will remain circumscribed in this low level of molar consistencies. It will consist in operating displacements of consistency within the assemblages, reducing the effects of resonance on behalf of weak diagrammatic interaction. 
​2) Molecular consistency
​Elements of redundancy are conveyed by substrates less stratified than the preceding, allowing flows of redundancy to develop:
​1) effects of strong resonance (the semantic field as a whole, the imaginary field, effects that are poetic, mystical, etc.); 
2) effects of strong interaction {components of passage, such as faciality, refrains ...). 
​It is impossible at the level of molecular interactions to tell the difference between what forms a part of a component, an assemblage, or a field. All machinic intentions count, all redundancies overlap, and all sign-particle trajectories cross. Here we are dealing with the actualized aspect of abstract machinisms. The assemblage, insofar as it represents the dimension of "foreign relation .. and the manifestation of abstract machinisms, coincides with its field effects. We are in the order of "degrees of reality" and "degrees of abstraction" without any noticeable absolute demarcation. This type of inter-assemblage, inter-component, and inter-field consistency is a fundamental micropolitical stake for schizoanalysis so that the degree of flexibility of the assemblages to give in to the various powers of subjection and enslavement-in other words, regarding everything that pertains to social power struggles and the molecular metabolisms of the machinic unconscious. 

​3) Abstract (or absolute or intrinsic) consistency

​Here machinic elements escape systems of redundancy. (They are outside coordinates, being themselves in the foundation of systems of coordinates.) We will distinguish:
​- the consistency of capitalistic abstractions (Capital, Power, Music, etc ... ) as a cornerstone of signifying resonances and semantic fields, a sort of lethal level of abstract machinisms, but which does not model the universe of representation;
​- the consistency of signs-particles that specifically defines the irreducible nuclei of the abstract machinic possible. 
​Whichever possible is manifested by the consistency of molecular fields, this type of nucleus holds in reserve a "potential possible." This nucleus never dissolves into the universe of fields and components. This non-manifested possible is contained by the singular traits of matters of expression and "stored" in the abstract machines' general plane of consistency. (Example: given the politics of signifying overcoding, it is not inconsequential that it is implemented by a particular matter of expression. Thus, the fact that certain writing machines or certain computer machines are used as instruments of social control can radically change the modalities of the latter.)7 What will later be defined as transformational schizoanalysis is primarily located in these two extreme levels of strong molecular and abstract consistency. It will consist in performing displacements of consistency within the assemblages on behalf of the dissemination ​of components of passage and the launching of new machines of diagrammatic signs-particles to the detriment of semantic fields and capitalistic abstractions.
In sum: 
​The mechanic nucleus that specifies an assemblage is located at the crossing of two types of diagrammatic consistency:
- the fuzzy set of molecular consistencies component-assemblage-field);
​- the undecidable abstract machinic set of intrinsic abstract consistency. 
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​Pairing the existential coordinates of consistency {molar-molecular abstract) and the coordinates of efficiency (redundancy of resonance-redundancy of interaction) thus leads to six general types of fields of consistency. 
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​Let us underline the dissymmetrical nature of these six types of fields. indeed, if we have on one side the components of the assemblages and the 6dds that can "swell" in resonance to a point of total powerlessness, on the other side we never find pure nuclei of diagrammatic interaction. Asignifying components develop to some extent on the manure of signifying components; they proliferate like microscopic parasites on modes of subjectification and conscientization. Even in the case of a pure computer machinism, at the end of the chain somewhere there alway; remains some semiological terminals that are human. 

Before taking up the mixed semiotic (diagrammatic and semiological) assemblages, we shall return to some characteristics of the extreme cases that represent the transformation of abstract machines into signifying abstraction within the framework of assemblages of capitalistic power. 
​from the book: THE MACHINIC  UNCONSCIOUS (ESSAYS IN SCHIZOANALYSIS) by Felix  Guattari
​Translated by Taylor Adkins
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    Steven Craig Hickman - Gun Crazy Nation: Violence, Crime, and Sociopathy
    Steven Craig Hickman - Shaviro On The Neoliberal Strategy: Transgression and Accelerationist Aesthetics
    Steven Craig Hickman - La Sorcière: Jules Michelet and the Literature of Evil
    Steven Craig Hickman - American Atrocity: The Stylization of Violence
    Steven Craig Hickman - Lemurian Time Sorcery: Ccru and the Reality Studio
    Steven Craig Hickman - The Consumertariat: Infopocalypse and the Pathologies of Information
    Steven Craig Hickman - Hyperstition: The Apocalypse of Intelligence
    Steven Craig Hickman - The Neoliberal Vision: The Great Escape Artist
    Steven Craig Hickman - The Next Stage
    Steven Craig Hickman - Why Am I Writing Country Noir?
    Steven Craig Hickman - Bataille’s Gift: Wealth, Toxicity, and Apocalypse
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari On the Empire of Capital: The Dog that wants to Die
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari: The Subterranean Forces of Social Production
    Steven Craig Hickman - The Betrayal of Leaders: Reading the Interviews with Deleuze and Guattari
    Steven Craig Hickman - J.G. Ballard: Sleeplessness and Chronotopia
    Steven Craig Hickman - J.G. Ballard: The Carnival of Time
    Steven Craig Hickman - J.G. Ballard: The Fragile World
    Steven Craig Hickman - J.G. Ballard: The Calculus of Desire and Hope
    Steven Craig Hickman - Ballard’s World: Reactivation not Reaction
    Steven Craig Hickman - The Necrophilic Vision of J.G. Ballard
    Steven Craig Hickman - Crash Culture: Panic Shock, Semantic Apocalypse, and our Posthuman Future
    Steven Craig Hickman - J.G. Ballard: The Journey to Nowhere
    Steven Craig Hickman - J.G. Ballard: Chrontopia and Post-Consumerist Society
    Steven Craig Hickman - J.G. Ballard: Chronopolis – Time Cities and the Lost Future
    Steven Craig Hickman - Neurototalitarianism: Control in the Age of Stupidity
    Steven Craig Hickman - Thomas Ligotti: The Abyss of Radiance
    Steven Craig Hickman - Thomas Ligotti: The Red Tower
    Steven Craig Hickman - Thomas Ligotti: Dark Phenomenology and Abstract Horror
    Steven Craig Hickman - Thomas Ligotti: The Frolic and the Wyrd (Weird)
    Steven Craig Hickman - Thomas Ligotti, Miami: The Collapse of the Real
    Steven Craig Hickman - Thomas Ligotti: Vastarien’s Dream Quest
    Steven Craig Hickman - The Epoch of Care: Transindividuation and Technical Individuals
    Steven Craig Hickman - Rethinking Conceptual Universes
    Steven Craig Hickman - Bataille’s Revenge
    Steven Craig Hickman - The Excess of Matter: Bataille, Immanence, and Death
    Steven Craig Hickman - Hyperstition: Metafiction and the Landian Cosmos
    Steven Craig Hickman - Babalon Rising: Amy Ireland, Artificial Intelligence, and Occulture
    Steven Craig Hickman - R. Scott Bakker: Reviews of Yuval Noah Harari’s Homo Deus
    Steven Craig Hickman - R. Scott Bakker: Medial Neglect and Black Boxes
    Steven Craig Hickman - Let Death Come Quickly
    Steven Craig Hickman - Hyperstition Notes: On Amy Ireland
    Steven Craig Hickman - Amy Ireland: Gyres, Diagrams, and Anastrophic Modernism
    Steven Craig Hickman - Accelerationism: Time, Technicity, and Superintelligence
    Steven Craig Hickman - Death & Capitalism: The Sublime War Machine
    Steven Craig Hickman - Deleuze & Guattari: Accelerationism – Diagnosis and Cure?
    Steven Craig Hickman - BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming
    Steven Craig Hickman - Deleuze & Guattari: Culture of Death / Culture of Capital
    Steven Craig Hickman - Deleuze & Guattari & Braidotti: On Nomadic vs. Classical Image of Thought
    Steven Craig Hickman - Vita Activa: Deleuze against the Contemplative Life?
    Steven Craig Hickman - Deleuze’s Anti-Platonism
    Steven Craig Hickman - Deleuze: Transcendental Empiricist? – Fidelity and Betrayal
    Steven Craig Hickman - Poetic Thought for the Day : A Poetics of Sense & Concepts
    Steven Craig Hickman - Wild Empiricism: Deleuze and the Hermetic Turn
    Steven Craig Hickman - A Short History of the City and the Cathedral
    Steven Craig Hickman - Future Society: The Cathedral of Managed Society
    Steven Craig Hickman - Nick Land and Teleoplexy – The Schizoanalysis of Acceleration
    Steven Craig Hickman - Felix Guattari: The Schizo, the New Earth, and Subjectivation
    Steven Craig Hickman - The Gnostic Vision in the Sciences
    Steven Craig Hickman - François Laruelle: Future Struggle, Gnosis, and the last-Humaneity
    Steven Craig hickman - Smart Cities and Dark Neoliberalism
    Steven Craig Hickman - The Governance of the World
    Steven Craig Hickman - ON Dark Realism - Part One
    Steven Craig Hickman - ON Dark Realism: Part Two
    Steven Craig Hickman ​- ON Dark Realism: Part Three
    Steven Craig Hickman - In the time of capital
    Steven Craig Hickman - Niklas Luhmann: Mass-Media, Communications, and Paranoia
    Steven Craig Hickman - Deleuze/Guattari: ‘Stop the World!’
    Steven Craig Hickman - The Schizorevolutionary Project : Escaping to the Future of New Earth
    Steven Craig Hickman - Deleuze/Guattari: The Four Schizoanalytical Thesis
    Steven Craig Hickman - The Dark Side of Time
    Steven Craig Hickman - Digital Dionysus: R. Scott Bakker
    Steven Craig Hickman - Hyperstition: Technorevisionism – Influencing, Modifying and Updating Reality
    Steven Craig Hickman - Paul Virilio: The Anti-City
    Steven Craig Hickman - Maurizio Lazzarato: Homage to Felix Guattari
    Steven Craig Hickman - Phantom Monsters: Nationalism, Paranoia, and Political Control
    Steven Craig Hickman - Memory, Technicity, and the Post-Human
    Steven Shaviro - Accelerationism Without Accelerationism
    Steven Craig Hickman - Posthuman Accelerationism
    Steven Craig Hickman - The Age of Speed: Accelerationism, Politics, and the Future Present
    Steven Craig Hickman - Weird Tales: Essays and Other Assays
    Thomas Nail on Deleuze and Badiou - Revolution and the Return of Metaphysics
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 1)
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 2)
    Terence Blake - SYSTEM AND CLARITY IN DELEUZE’S OPUS
    Terence Blake - UNCONSCIOUS JUNGIANS
    Terence Blake - BADIOU’S HORSESHOE: substance vs sparks
    Terence Blake - ZIZEK, DELEUZE, JUNG: the analogical self versus the digital ego
    Terence Blake - THERE IS MADNESS IN THIS METHOD
    Terence Blake - IS OLD AGE A CONCEPT?: Notes on Deleuze and Guattari’s “What is Philosophy?” (1)
    Terence Blake - CONCEPTS OUT OF THE SHADOWS: Notes on Deleuze and Guattari’s “What is Philosophy?” (2)
    Terence Blake - TRANSVALUE DELEUZE: an ongoing project
    Terence Blake - DELEUZE: philosopher of difference or philosopher of multiplicity
    Terence Blake - CONVERSATION WITH DELEUZE: pluralist epistemology and life
    Terence Blake - LARUELLE AND DELEUZE: from difference to multiplicity
    Terence Blake - LARUELLE’S “QUANTUM”: nostalgic obscurity and the manipulation of stereotypes
    Terence Blake - LARUELLE AND WAVE ABSOLUTISM: against quantum integrism
    Terence Blake - LARUELLE’S BLINDSPOTS: Deleuze on style, heuristics, and the topography of thought
    Terence Blake - LARUELLE’S DE-PHILOSOPHY: confirmation bias legitimated
    terence blake - DELEUZE’S REPLY (1973) TO LARUELLE’S CRITIQUE (1995)
    Terence Blake - FROM NON-STANDARD TO SUB-STANDARD: Laruelle’s syntax of scientism
    Terence Blake - STIEGLER, “IDEOLOGY”, AND POST-STRUCTURALISM
    Terence Blake - Deleuze, Klossowski, and Hillman on psychic multiplicity
    Terence Blake - DELEUZE, BADIOU, LARUELLE, CIORAN: a plea for polychromatic vision
    Terence Blake - Do we need to escape from metaphysics?
    Terence Blake - DELEUZE’S PLURALIST AUTO-CRITIQUE
    Terence Blake - DELEUZE’S AGON: schizophrenising Lacan
    Terence Blake - GUATTARI “LINES OF FLIGHT” (1): the hypothesis of modes of semiotisation
    Terence Blake - GUATTARI’S LINES OF FLIGHT (2): transversal vs transferential approaches to the reading contract
    Terence Blake - Felix Guattari and Bernard Stiegler: Towards a Post-Darwinian Synthesis
    Terence Blake - EXPLAINING A SENTENCE BY GUATTARI
    Terence Blake - CLEARING DELEUZE: Alexander Galloway and the New Clarity
    Terence Blake - DELEUZE: HOW CAN YOU STAND THOSE SCHIZOS?
    Terence Blake - No Cuts!: Deleuze and Hillman on Alterity
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (1): against Zizek
    Terence Blake - PRINCIPLES OF NON-PHILOSOPHY: creative tension or self-paralysing conflict
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (2): against Laruelle
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (3): against Badiou
    Terence Blake - DELEUZE WITHOUT LACAN: on being wary of the “middle” Deleuze
    Terence Blake - ON THE INCIPIT TO DELEUZE AND GUATTARI’S “WHAT IS PHILOSOPHY?”
    Tithi Bhattacharya / Gareth Dale - COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”
    The German Ideology - Karl Marx and Friedrich Engels (excerpts)
    Reza Negarestani - Mene, Mene, Tekel, Upharsin (Reading Applied Ballardianism)
    Reza Negarestani - What Is Philosophy? Part 1: Axioms and Programs
    Reza Negarestani - What Is Philosophy? Part 2: Programs and Realizabilities
    H. P. Lovecraft - The Call of Cthulhu: Chapter 1: The Horror in Clay
    H. P. Lovecraft- The Call of Cthulhu: Chapter 2: The Tale of Inspector Legrasse
    H. P. Lovecraft - The Call of Cthulhu: Chapter 3: The Madness from the Sea
    Henry Bergson - One of the most famous and influential French philosophers
    Henri Bergson - Philosophical Intuition (Part 1)
    Henri Bergson - Philosophical Intuition (Part 2)
    Himanshu Damle - The Eclectics on Hyperstition. Collation Archives.
    Himanshu Damle - Killing Fields
    Himanshu Damle - Topology of Dark Networks
    Himanshu Damle - Games and Virtual Environments: Playing in the Dark. Could These be Havens for Criminal Networks?
    Himanshu Damle - OnionBots: Subverting Privacy Infrastructure for Cyber Attacks
    Himanshu Damle - Deanonymyzing ToR
    Himanshu Damle - A Time Traveler in Gödel Spacetime
    Himanshu Damle - Evolutionary Game Theory
    Himanshu Damle - 10 or 11 Dimensions? Phenomenological Conundrum
    Himanshu Damle - Geometry and Localization: An Unholy Alliance?
    Himanshu Damle - Typicality. Cosmological Constant and Boltzmann Brains.
    Himanshu Damle - Production of the Schizoid, End of Capitalism and Laruelle’s Radical Immanence
    Himanshu Damle - Where Hegel Was, There Deconstruction Shall Be:
    Himanshu Damle - Something Out of Almost Nothing. Drunken Risibility.
    ​Himanshu Damle - Hegelian Marxism of Lukács: Philosophy as Systematization of Ideology and Politics as Manipulation of Ideology.
    Himanshu Damle - Orthodoxy of the Neoclassical Synthesis
    Himanshu Damle - Intuition
    Himanshu Damle - Transcendentally Realist Modality
    Himanshu Damle - Dark Matter as an Ode to Ma Kali.
    Himanshu Damle - Knowledge Within and Without: The Upanishadic Tradition (1)
    Himanshu Damle - |, ||, |||, ||||| . The Non-Metaphysics of Unprediction.
    Himanshu damle - Philosophy of Dimensions: M-Theory.
    Himanshu Damle - Quantum Informational Biochemistry
    Himanshu Damle - Accelerated Capital as an Anathema to the Principles of Communicative Action
    Hyperstitional Carriers
    Hyperstition - Sorcerers and Necromancers: sorcery and the line of escape part II
    Hyperstition - Sorcerers and Necromancers: lines of escape or wings of the ground? part IV
    Nick Land - Cathedralism
    Nick Land - An Interview: ‘THE ONLY THING I WOULD IMPOSE IS FRAGMENTATION’
    Nick Land - Teleoplexy (Notes on Acceleration)
    Nick Land - The unconscious is not an aspirational unity but an operative swarm
    Nick Land - The curse of the sun (Part 1)
    Nick Land - The curse of the sun (Part 2)
    Nick Land - The curse of the sun (Part 3)
    Nick Land - Transgression (Part 1)
    Nick Land - Spirit and Teeth
    Nick Land - Occultures (Part 1)
    Nick Land - Occultures (Part 2)
    Nick Land - A Dirty Joke
    N Y X U S - Traffic
    Paul Virilio - Interview : TERROR IS THE REALIZATION OF THE LAW OF MOVEMENT
    Paul Virilio - Interview: ADMINISTRATING FEAR: TOWARDS CIVIL DISSUASION
    Paul Virilio - Interview : Speed-Space
    Paul Virilio - a topographical Amnesia
    Paul Virilio - Public Image
    Paul Virilio - The vision Machine ( Part 1)
    Paul Virilio - The Vision Machine (Part 2)
    Paul Virilio - The Information Bomb: A Conversation
    Peter Zhang - The four ecologies, postevolution and singularity
    Peter Zhang and Eric Jenkins - Deleuze the Media Ecologist? Extensions of and Advances on McLuhan
    vastabrupt - Time War // Briefing for Neolemurian Agents
    XENOBUDDHISM - NONORIENTED ACCELERATIONISM
    Xenosystems - Meta-Neocameralism
    XENOMACHINES - Fiction as Method: Bergson
    youandwhosearmy? - BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

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