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COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”

4/27/2020

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Tithi Bhattacharya / Gareth Dale
Picture
​Never has the global economy faced such a thorough challenge from a virus. Previous epidemics scythed through populations and ravaged livelihoods, but they remained contained on a regional scale or, where global, impacted the world economy less precipitously. Noteworthy too is the fact that never in recent memory have Euro-American countries, whose governments and media still dominate global public discourse, been so affected by a health crisis. Pandemics that kill people in Asia and Africa do not create quite the same reverberations in media conglomerates as they do when they hit the hearts of imperial hegemons.
​
Covid-19 has starkly revealed not only the brutal systemic priorities of capitalism--profit-making over life-making—but also the relationship between capital and the capitalist state form. We should be attentive to this relationship in order to face a darker truth about this crisis: that it is far from an anomaly and that lacking a body blow to the system, we should prepare for a world where such crises and its effects become part of our daily lives.

In a recent article, Cinzia Arruzza and Felice Mometti have sketched the heterogeneity of responses of different governments to the pandemic. While some, such as Israel, India and Hungary, have certainly used the crisis to shore up authoritarianism, the pattern, according to Arruzza and Mometti, is by no means uniform. They cite examples of states such as the US where Trump, invoking the old racist “states’ rights” trope, is letting state governors decide the course of action for their own states, and Italy and Germany where attempts to enhance executive powers is being challenged by other governing institutions such as the EU. Given this diversity of governance strategies, Arruzza and Mometti conclude, “[r]ather than imposing abstract formulas upon a complex reality, it is more useful to pay attention to the experimentation with diverse forms of governance, both novel and age old, in the management of the pandemic.”

We agree with Arruzza and Mometti that states have responded differentially in their efforts to govern the crisis. Where we depart from their analysis is when they say that this disparateness implies that abstraction is redundant. We can begin with some general conclusions, drawing on the state-capital relationship.

First, just as at the start of the Great Depression, all governments are seeking to steer the rudder back to “business as usual” as fast as they can. The effort is to project the crisis as a temporary aberration. Second, and following from the first, states are currently investing in life-making institutions—setting up hospitals, distributing food, compensating wages from state funds—but they are doing so because they are forced to and therefore always on a temporary basis, and often such efforts are buttressed by repressive measures. Third, in the coming period we will see state policies seesaw between neoliberal and Keynesian—or even state-capitalist—responses. Such oscillations will undoubtedly produce much chaos at the level of politics. We will see both social democracy and centrism make comebacks, and there is the ever-present threat of authoritarian populism bordering into fascism, but we cannot let these turbulent currents at the level of the political blind us to what are steady pressures from capital: to accumulate with minimal sacrifice to profit and with scant respect for life. Fourth, the crisis is exacerbating existing oppression, amplifying the hardships and iniquities imposed on Black and Brown people, on women, and on the poor.

In tracing common drivers of the crisis, we explore in this essay what happens when the imperatives of life and life-making interface radically with the imperatives of profit-making. Because the crisis induced by the coronavirus is a public health crisis, questions of “economy” and “welfare” are thrust together in an unprecedented manner. We develop our analysis along two doubled axes: one, the dyad of welfare and repressive functions of capitalist states; and two, the dual tendencies towards state interventionism and neoliberalism that we are witnessing in states’ responses to the crisis. The first doubled relation concerns a state’s relationship to its citizens; the other is its relationship to capital.
In tracing common drivers of the crisis, we explore in this essay what happens when the imperatives of life and life-making interface radically with the imperatives of profit-making. Because the crisis induced by the coronavirus is a public health crisis, questions of “economy” and “welfare” are thrust together in an unprecedented manner.

Welfare and Repression: A Troubled Twining

There is always an intertwined and profoundly contradictory relationship between the welfare and repressive functions of capitalist states. Unlike states in previous class societies, capitalist states have always managed social welfare in order to maintain and constrain the material security of “their” populations. They establish and shape, on a day-to-day basis, institutions of social reproduction of the workforce. These have included, simultaneously, tasks of educating and keeping healthy its citizens as well as labelling, policing, and surveilling them.
These principles, of social policy and of profit-making, may clash in detail, but they share a common root. As one C19 British Poor Law commissioner remarked,
It is an admitted maxim of social policy that the first charge upon the land must be the maintenance of those reared upon it. Society exists for the preservation of property; but subject to the condition that the wants of the few shall only be realized by first making provision for the necessities of the many.
​Today’s “commissioners” tailor welfare institutions to the demands of markets and states for fit, educated workers to enhance capital’s competitive edge. Capital tries to impose its discipline on the biological rhythms of birth, aging and death, but its relationship to life-making is one of reluctant dependence. It is dependent on a healthy, able-bodied workforce but reluctant to have resources diverted to life-making institutions. What makes this crisis so unusual is that it has forced to the fore capital’s dependence on its workforce.
​
If in liberal normality the welfare and repressive spheres, although connected, are most often experienced as separate, right now they’re scrambled together in unprecedented ways. The public health crisis has provoked the imposition of a state of emergency. Security forces are commanded onto the streets as agents of welfare. Police are mobilized as the protectors of public health, the enforcers of social distancing. States are justifying intensified surveillance as a public safety measure.

The unleashing of repressive organs as agents of welfare has brought sickening scenes. In India, a man was beaten to death by the police when he stepped out to buy biscuits. He was of course Muslim. In France, riots broke out in the banlieux, where predominantly racialized groups have long been crammed into high rise accommodation, enduring chronic police intimidation, yet now the streets are patrolled by police as public health enforcers. In America a fascist-libertarian response has been to demand that the state step back from mandating health measures such as quarantine and lockdown. A danger is that such disastrous (and racist and social-Darwinist)arguments find a wider audience precisely because states deploy repression in the goal of protecting public health.

Welfare regimes, or social reproduction capacities, however, are necessarily also double-sided under capitalism. “Welfare from above” includes the investments in social reproduction that capital and states are forced to grant in their own interests. Here is where capital’s reluctant dependence on social reproduction is revealed. But in these pandemic times we are also witness to a rich outburst of “welfare from below,” or class struggle social reproduction. So while states and capital are reversing, temporarily and in a piecemeal manner, a few planks of the neoliberal edifice (not least, the devaluation of care work), workers, especially women workers, are leading wildcat strikes to demand PPE and to insist that production be directed to human need, and ordinary people are setting up food banks and mutual aid networks. The contradictions between the “from above” and “from below” facets of social reproduction will only intensify with the deepening of the crisis. As mass unemployment, poverty and starvation stalk the globe we are bound to witness a sharper polarization between forces advocating social Darwinism, claiming that the limited social reproduction cake be monopolized by the fittest, and forces of socialist collectivism fighting for a world where the cake belongs to the bakers.
“Welfare from above” includes the investments in social reproduction that capital and states are forced to grant in their own interests. Here is where capital’s reluctant dependence on social reproduction is revealed. But in these pandemic times we are also witness to a rich outburst of “welfare from below,” or class struggle social reproduction.

Ghosts of State Capitalism in a Neoliberal Landscape

​The crisis is unique, in that it begins as a “demobilization crisis.” With swathes of industry shut down in the interests of public health, the onrushing slump is inevitable. It hasn’t yet revealed its shape. It won’t be a V, it may be a U, but it’ll likely be more protracted: a W or an L. With little prospect of a Covid-19 vaccine until 2021, production and consumption look set to be hobbled by fears of coronaviral contagion and by punctuated lockdowns. The dislocation already wreaked, in the shape of mass unemployment, bankruptcies, and ballooning consumer, business, and public debt, will resist easy fixes. A deflationary spiral may loom around the corner, with its escalating effects on debt.
​
The last global “L” (or “W”) occurred in the 1930s, when plummeting output was followed by a deflationary spiral, years of flatlining output, the involution of global trade, and pervasive economic conflict and social pain. Food, then as now, was destroyed by the ton, as demand fell, even as need rose. Businesses scrapped over shrinking markets; workers and the unemployed fought over the few remaining jobs or looked left and fought back through marches, sitdown strikes and unionization.

It was in these fires of the 1930s that new accumulation regimes were forged. From the ashes of economic liberalism arose Keynesianism and the New Deal, import-substitution industrialization, and war economies (fascist, Stalinist, and corporatist). The nation state impressed its contours on the new arrangements: nationalized monopolies, capital controls and national planning–and the captive savings pools from which welfare expansion, or institutions of social reproduction, could be funded.

Will the gravity of the public health emergency, and of the economic plunge, bring back state capitalism and planning? Certainly, the interventionist capacity of the Chinese state vis-à-vis Chinese capital (not only vis-à-vis its citizens) conditioned its relatively swift response to Covid-19. In the West, CEOs are lining up to demand that taxpayers assume their losses. Businesses will be bailed out, and governments will referee and steer the course of collapse, and the attempts to kickstart growth.

Yet although government interventions have been on a massive scale, and we’ve seen governments like that of the US ordering industry giants like GM to produce ventilators, this will not be the state-capitalist 1930s redux. Global supply chains, even though many are being pruned, are too densely interwoven, and finance too internationalized. Neoliberal norms, including the dominance of corporations and the veneration of markets, are carved deep into the architecture of power, in liberal Britain and statist China alike.

State responses will arrive in three overlapping waves: coordinating responses to the health emergency, responding to economic and social collapse, and attempting to kickstart economic growth through stimulus packages.

As a left, we should have our own response to these phases. For the first, we must take our lead from the existing struggles on the ground: the inspiring wildcat strikes by workers refusing to make non-essential goods or to risk their own health and that of their families, the organizing being done by women and feminists globally to protest the double burden of essential work and increased housework during lockdown, and the battles being waged by antiracist activists against the brutality of incarcerating people during a pandemic or penning them in detention camps. The lessons from these battles provide a blueprint for how we should frame our response in the next two phases. We must continue to demand that life-making activities and institutions be prioritized to ward off social collapse, while investment be directed to creating public works programs and a low-energy green economy, a just transition, rather than bailing out the airline industry.

The great Muslim polymath, Ibn Khaldun, who lost his family to the Black Death, observed that the Plague had overtaken dynasties “at the time of their senility, when they had reached the limit of their duration.” There are uncanny echoes of Khaldun’s comment in how a pandemic is exposing the past brutalities and future ruins of our own “senile” system.

What we outline above are general tendencies within the system that we can expect in the coming juncture. But tendencies within capitalism that have held true since its birth are no longer the only factors that will determine the fate of life on this planet. Our current crisis should be understood against the backdrop of a decaying capitalism. That is to say, capitalism is tending toward sharper economic crises, and it is generating biological and environmental hazards on an escalating scale. The accumulated economic pasts of capitalism and its cumulative depredation of nature have etched their indelible marks on the system.

And rescuing this system through reform is no longer an ambitious hope or the subject of an interesting intra-left debate, but a dangerous fantasy.
State responses will arrive in three overlapping waves: coordinating responses to the health emergency, responding to economic and social collapse, and attempting to kickstart economic growth through stimulus packages. But as a left, we should have our own response to these phases.

The Nature of the Crisis

​The coronavirus crisis is a crisis of capitalism in its causation and through its effects. A microscopic pathogen is exposing the pathologies of the larger social system. In this sense it is not a “natural” crisis but a crisis wrought by nature thoroughly inflected by capitalism.
​
Let’s start with causation. A zoonotic disease can jump from animal to human. The linkages from bat to pangolin (a likely intermediate host) to human all appear accidental. But if we look behind the xenophobic headlines we can see how deeply system-conditioned they are.

Following Rob Wallace’s argument that agribusiness “has entered a strategic alliance with influenza”, we can see how factory livestock farming sets up ideal environments for pathogens to spread. Once it’s in a chicken, duck or pig, the next hosts are nicely lined up, cheek by jowl, with near-identical genes. Three-quarters of “new or emerging” diseases that infect humans have originated in wild or domesticated animals.⁠

In the case of coronavirus, it’s our relationship to wilderness and its animals that mapped the pathogenesis of this crisis. In early capitalism, trappers fanned out across vast territories to capture creatures for the luxury fur trade. Now almost all the wildernesses are encroached and the primary forests are being decimated. As a recent study by US wildlife epidemiologists has highlighted, deforestation and other forms of habitat encroachment bring humans up close to wildlife. The last four decades have seen a two- to three-fold increase in zoonosis–pathogens’ leaps from animal to human.

Meanwhile the demand for luxury “wild” animal products continues. In China there continues a lucrative trade in wild animals for food and medicine, while as the recent popular series Tiger King shows, exotic breeding programs and traffic in wild animals is not a preserve of China or African countries but is alive and well in the belly of the beast, the US.

We are speaking here of the “metabolic rift”—the alienation of humanity from the natural world with capitalism orchestrating a ruthlessness toward land and the life forms on it.

Capitalist production depends on poverty and encourages waste. Nowhere is this clearer than in agriculture, increasingly geared to meat, the most inefficient means of converting sunshine, rainfall and soil into amino acids and carbohydrates for human consumption. One hectare planted with rice or potatoes feeds twenty people in a year; the same hectare given over to sheep or cattle can feed only one or two. Half of the world’s crops are fed to livestock, and they consume vast quantities of water and (indirectly) oil too. Worldwide, meat production increased nearly 5 times in the second half of the 20th century, and it continues to soar. The fires in the Amazon last year were above all along roads that transport cattle to the slaughterhouses. In this, coronavirus and climate change share a root cause.

And they share something else. They highlight the thwarting of the human ability to mitigate risk, insofar as its mitigation rubs against the corporate grain. The risks of climate breakdown are well known, existential, yet next to nothing is being done to mitigate them–as shown each month in the measurements from Mauna Loa. So too the Covid-19 pandemic. Public health experts and social scientists have for years been warning of a repeat of a viral outbreak similar in scope and lethality to the 1918 pandemic. And just like the Cassandras of climate change, these public health warnings were blithely ignored or ridiculed by states and bosses.

There is a dark temporal suicide embedded in these gestures of bourgeois denial. They ignore the warnings because their noses are at the windowpane of the present alone.

The greatest achievement of the bourgeois discourse of Progress was the secularization of Time. Capitalist progress was projected through time as immanent, as coextensive with ‘Nature.’ Colonizing Europe harnessed this bourgeois Time to conquer Space: colonies, marked by their distance from  the metropole, were cast as “backward.” Our current crisis, cuing up ravaged futures and unmet potentials, is finally extinguishing this Immanent Time as it unmoors historical time from its long-held bourgeois tethers. Pathogens, forest fires and floods are de-naturalizing bourgeois empty time, stamping out its smooth progressive trajectory and reinvesting it with messianic lurches, breaks, and therefore possibilities.

And as the global ruling class fights to restore time and the world to their murderous normalcy, our class can restore the urgency of now, articulated through “leaps, leaps, leaps.”
taken from:
non.copyriot
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    Gilles deleuze - The Types Of Signs
    Gilles Deleuze and Felix Guattari - The Imperialism of Oedipus
    Gilles Deleuze and Felix Guattari ​ - The Experience of Delirium
    Deleuze and Guattari - From Chaos to the Brain
    Deleuze and Guattari - The Plane of Immanence (Part 1)
    Deleuze and Guattari - The Plane Of Immanence (Part 2)
    Deleuze and Guattari - The War Machine is exterior to the State apparatus
    Deleuze and Guattari - Immanence and Desire
    Deleuze and Guattari - The Body Without Organs
    Deleuze and Guattari - Year Zero: Faciality
    Deleuze and Guattari - Desiring-Production
    Deleuze and Guattari - How do you make yourself a 'Body without Organs'?
    Deleuze and Guattari - Memories of a Sorcerer
    Deleuze and Guattari - Memories Of A Haecceity
    Deleuze and Guattari - Memories and Becomings, Points and Blocks
    Deleuze and Guattari - Fear, clarity, power and death
    Deleuze In Conversation With Negri
    Edmund Berger - DELEUZE, GUATTARI AND MARKET ANARCHISM
    Edmund Berger - Grungy “Accelerationism”
    Edmund Berger - Acceleration Now (or how we can stop fearing and learn to love chaos)
    Edmund Berger - Compensation and Escape
    Jasna Koteska - KAFKA, humorist (Part 1)
    Obsolete Capitalism: The strong of the future
    Obsolete Capitalism - THE STRONG OF THE FUTURE. NIETZSCHE’S ACCELERATIONIST FRAGMENT IN DELEUZE AND GUATTARI’S ANTI-OEDIPUS
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 1)
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 2)
    Obsolete Capitalism: Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 3)
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 4)
    Obsolete Capitalism: Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 5)
    Obsolete Capitalism - Deleuze and the algorithm of the Revolution
    Obsolete Capitalism - Dromology, Bolidism and Marxist Accelerationism (part 1)
    Obsolete Capitalism - Dromology, Bolidism and Marxist Accelerationism (part 2)
    Obsolete Capitalism - Edmund Berger: Underground Streams (Part 1)
    Obsolete Capitalism - Edmund Berger: Underground Streams (Part 2)
    obsolete capitalism - Emilia Marra: COMMIT MOOSBRUGGER FOR TRIAL
    Obsolete Capitalism - McKenzie Wark - BLACK ACCELERATIONISM
    Occult Xenosystems
    QUENTIN MEILLASSOUX AND FLORIAN HECKER TALK HYPERCHAOS: SPECULATIVE SOLUTION
    Ray Brassier Interviewed by Richard Marshall: Nihil Unbound: Enlightenment and Extinction
    Rick McGrath - Reconstructing High-Rise
    Robert Craig Baum - Non-Normal Living at the Ross School
    Robert Craig Baum - Arrivals (Part 1)
    Robert Craig Baum ​- Delays (Part 2)
    Robert Craig Baum ​​- Delays (Part 3)
    Robert Craig Baum - Departures (Part 4)
    Robert Craig Baum ​​- The Last God (Part 5)
    Sean Kohingarara Sturm - NOO POLITICS
    Sean Kohingarara Sturm - NOO POLITICS 2
    Simon Reynolds - Energy Flash
    Stephen Zepke - “THIS WORLD OF WILD PRODUCTION AND EXPLOSIVE DESIRE” – THE UNCONSCIOUS AND THE FUTURE IN FELIX GUATTARI
    Stephen Craig Hickman - A Rant...
    Steven Craig Hickman - Children of the Machine
    Steven Craig Hickman - Corporatism: The Soft Fascism of America
    Steven Craig Hickman - Is America Desiring Fascism?
    Steven Craig Hickman - Paul Virilio: The Rhythm of Time and Panic
    Steven Craig Hickman - Kurt Gödel, Number Theory, Nick Land and our Programmatic Future
    Steven Craig Hickman - Speculative Posthumanism: R. Scott Bakker, Mark Fisher and David Roden
    Steven Craig Hickman - Techno-Sorcery: Science, Capital, and Abstraction
    Steven Craig Hickman - Deleuze & Guattari: Abstract Machines & Chaos Theory
    Steven Craig Hickman - JFK: The National Security State and the Death of a President
    Steven Craig Hickman - Against Progressive Cultural Dictatorship
    Steven Craig Hickman - The Great Sea Change
    Steven Craig Hickman - The Daemonic Imaginal: Ecstasy and Horror of the Noumenon
    Steven Craig Hickman - William S. Burroughs: Drugs, Language, and Control
    Steven Craig Hickman - William Burroughs: Paranoia as Liberation Thanatology
    Steven Craig Hickman - The Mutant Prophet of Inhuman Accelerationism: Nick Land and his Legacy
    Steven Craig Hickman - Nick Land: On Time – Teleoplexy & Templexity
    Steven Craig Hickman - Philip K. Dick & Nick Land: Escape to the Future
    Steven Craig Hickman - Philip K. Dick: It’s Alive! – It came here from the future
    Steven Craig Hickman - Fantastic Worlds: From the Surreal to the Transreal
    Steven Craig Hickman - David Roden: Aliens Under The Skin
    Steven Craig Hickman - David Roden and the Posthuman Dilemma: Anti-Essentialism and the Question of Humanity
    Steven Craig Hickman - David Roden on Posthuman Life
    Steven Craig Hickman - David Roden’s: Speculative Posthumanism & the Future of Humanity (Part 2)
    Steven Craig Hickman - Ccru : The Hyperstitional Beast Emerges from its Cave
    Steven Craig Hickman - Sacred Violence: The Hyperstitional Order of Capitalism
    Steven Craig Hickman - The Apocalypse Happened Yesterday
    Steven Craig Hickman - The Intelligence of Capital: The Collapse of Politics in Contemporary Society
    Steven Craig Hickman - Nick Land: Time-Travel, Akashic Records, and Templexity
    Steven Craig Hickman - The Holographic Universe: Black Holes, Information, and the Mathematics
    Steven Craig Hickman - The Machinic Unconscious: Enslavement and Automation
    Steven Craig Hickman - The Carnival of Globalisation: Hyperstition, Surveillance, and the Empire of Reason
    Steven Craig Hickman - Gun Crazy Nation: Violence, Crime, and Sociopathy
    Steven Craig Hickman - Shaviro On The Neoliberal Strategy: Transgression and Accelerationist Aesthetics
    Steven Craig Hickman - La Sorcière: Jules Michelet and the Literature of Evil
    Steven Craig Hickman - American Atrocity: The Stylization of Violence
    Steven Craig Hickman - Lemurian Time Sorcery: Ccru and the Reality Studio
    Steven Craig Hickman - The Consumertariat: Infopocalypse and the Pathologies of Information
    Steven Craig Hickman - Hyperstition: The Apocalypse of Intelligence
    Steven Craig Hickman - The Neoliberal Vision: The Great Escape Artist
    Steven Craig Hickman - The Next Stage
    Steven Craig Hickman - Why Am I Writing Country Noir?
    Steven Craig Hickman - Bataille’s Gift: Wealth, Toxicity, and Apocalypse
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari On the Empire of Capital: The Dog that wants to Die
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari: The Subterranean Forces of Social Production
    Steven Craig Hickman - The Betrayal of Leaders: Reading the Interviews with Deleuze and Guattari
    Steven Craig Hickman - J.G. Ballard: Sleeplessness and Chronotopia
    Steven Craig Hickman - J.G. Ballard: The Carnival of Time
    Steven Craig Hickman - J.G. Ballard: The Fragile World
    Steven Craig Hickman - J.G. Ballard: The Calculus of Desire and Hope
    Steven Craig Hickman - Ballard’s World: Reactivation not Reaction
    Steven Craig Hickman - The Necrophilic Vision of J.G. Ballard
    Steven Craig Hickman - Crash Culture: Panic Shock, Semantic Apocalypse, and our Posthuman Future
    Steven Craig Hickman - J.G. Ballard: The Journey to Nowhere
    Steven Craig Hickman - J.G. Ballard: Chrontopia and Post-Consumerist Society
    Steven Craig Hickman - J.G. Ballard: Chronopolis – Time Cities and the Lost Future
    Steven Craig Hickman - Neurototalitarianism: Control in the Age of Stupidity
    Steven Craig Hickman - Thomas Ligotti: The Abyss of Radiance
    Steven Craig Hickman - Thomas Ligotti: The Red Tower
    Steven Craig Hickman - Thomas Ligotti: Dark Phenomenology and Abstract Horror
    Steven Craig Hickman - Thomas Ligotti: The Frolic and the Wyrd (Weird)
    Steven Craig Hickman - Thomas Ligotti, Miami: The Collapse of the Real
    Steven Craig Hickman - Thomas Ligotti: Vastarien’s Dream Quest
    Steven Craig Hickman - The Epoch of Care: Transindividuation and Technical Individuals
    Steven Craig Hickman - Rethinking Conceptual Universes
    Steven Craig Hickman - Bataille’s Revenge
    Steven Craig Hickman - The Excess of Matter: Bataille, Immanence, and Death
    Steven Craig Hickman - Hyperstition: Metafiction and the Landian Cosmos
    Steven Craig Hickman - Babalon Rising: Amy Ireland, Artificial Intelligence, and Occulture
    Steven Craig Hickman - R. Scott Bakker: Reviews of Yuval Noah Harari’s Homo Deus
    Steven Craig Hickman - R. Scott Bakker: Medial Neglect and Black Boxes
    Steven Craig Hickman - Let Death Come Quickly
    Steven Craig Hickman - Hyperstition Notes: On Amy Ireland
    Steven Craig Hickman - Amy Ireland: Gyres, Diagrams, and Anastrophic Modernism
    Steven Craig Hickman - Accelerationism: Time, Technicity, and Superintelligence
    Steven Craig Hickman - Death & Capitalism: The Sublime War Machine
    Steven Craig Hickman - Deleuze & Guattari: Accelerationism – Diagnosis and Cure?
    Steven Craig Hickman - BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming
    Steven Craig Hickman - Deleuze & Guattari: Culture of Death / Culture of Capital
    Steven Craig Hickman - Deleuze & Guattari & Braidotti: On Nomadic vs. Classical Image of Thought
    Steven Craig Hickman - Vita Activa: Deleuze against the Contemplative Life?
    Steven Craig Hickman - Deleuze’s Anti-Platonism
    Steven Craig Hickman - Deleuze: Transcendental Empiricist? – Fidelity and Betrayal
    Steven Craig Hickman - Poetic Thought for the Day : A Poetics of Sense & Concepts
    Steven Craig Hickman - Wild Empiricism: Deleuze and the Hermetic Turn
    Steven Craig Hickman - A Short History of the City and the Cathedral
    Steven Craig Hickman - Future Society: The Cathedral of Managed Society
    Steven Craig Hickman - Nick Land and Teleoplexy – The Schizoanalysis of Acceleration
    Steven Craig Hickman - Felix Guattari: The Schizo, the New Earth, and Subjectivation
    Steven Craig Hickman - The Gnostic Vision in the Sciences
    Steven Craig Hickman - François Laruelle: Future Struggle, Gnosis, and the last-Humaneity
    Steven Craig hickman - Smart Cities and Dark Neoliberalism
    Steven Craig Hickman - The Governance of the World
    Steven Craig Hickman - ON Dark Realism - Part One
    Steven Craig Hickman - ON Dark Realism: Part Two
    Steven Craig Hickman ​- ON Dark Realism: Part Three
    Steven Craig Hickman - In the time of capital
    Steven Craig Hickman - Niklas Luhmann: Mass-Media, Communications, and Paranoia
    Steven Craig Hickman - Deleuze/Guattari: ‘Stop the World!’
    Steven Craig Hickman - The Schizorevolutionary Project : Escaping to the Future of New Earth
    Steven Craig Hickman - Deleuze/Guattari: The Four Schizoanalytical Thesis
    Steven Craig Hickman - The Dark Side of Time
    Steven Craig Hickman - Digital Dionysus: R. Scott Bakker
    Steven Craig Hickman - Hyperstition: Technorevisionism – Influencing, Modifying and Updating Reality
    Steven Craig Hickman - Paul Virilio: The Anti-City
    Steven Craig Hickman - Maurizio Lazzarato: Homage to Felix Guattari
    Steven Craig Hickman - Phantom Monsters: Nationalism, Paranoia, and Political Control
    Steven Craig Hickman - Memory, Technicity, and the Post-Human
    Steven Shaviro - Accelerationism Without Accelerationism
    Steven Craig Hickman - Posthuman Accelerationism
    Steven Craig Hickman - The Age of Speed: Accelerationism, Politics, and the Future Present
    Steven Craig Hickman - Weird Tales: Essays and Other Assays
    Thomas Nail on Deleuze and Badiou - Revolution and the Return of Metaphysics
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 1)
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 2)
    Terence Blake - SYSTEM AND CLARITY IN DELEUZE’S OPUS
    Terence Blake - UNCONSCIOUS JUNGIANS
    Terence Blake - BADIOU’S HORSESHOE: substance vs sparks
    Terence Blake - ZIZEK, DELEUZE, JUNG: the analogical self versus the digital ego
    Terence Blake - THERE IS MADNESS IN THIS METHOD
    Terence Blake - IS OLD AGE A CONCEPT?: Notes on Deleuze and Guattari’s “What is Philosophy?” (1)
    Terence Blake - CONCEPTS OUT OF THE SHADOWS: Notes on Deleuze and Guattari’s “What is Philosophy?” (2)
    Terence Blake - TRANSVALUE DELEUZE: an ongoing project
    Terence Blake - DELEUZE: philosopher of difference or philosopher of multiplicity
    Terence Blake - CONVERSATION WITH DELEUZE: pluralist epistemology and life
    Terence Blake - LARUELLE AND DELEUZE: from difference to multiplicity
    Terence Blake - LARUELLE’S “QUANTUM”: nostalgic obscurity and the manipulation of stereotypes
    Terence Blake - LARUELLE AND WAVE ABSOLUTISM: against quantum integrism
    Terence Blake - LARUELLE’S BLINDSPOTS: Deleuze on style, heuristics, and the topography of thought
    Terence Blake - LARUELLE’S DE-PHILOSOPHY: confirmation bias legitimated
    terence blake - DELEUZE’S REPLY (1973) TO LARUELLE’S CRITIQUE (1995)
    Terence Blake - FROM NON-STANDARD TO SUB-STANDARD: Laruelle’s syntax of scientism
    Terence Blake - STIEGLER, “IDEOLOGY”, AND POST-STRUCTURALISM
    Terence Blake - Deleuze, Klossowski, and Hillman on psychic multiplicity
    Terence Blake - DELEUZE, BADIOU, LARUELLE, CIORAN: a plea for polychromatic vision
    Terence Blake - Do we need to escape from metaphysics?
    Terence Blake - DELEUZE’S PLURALIST AUTO-CRITIQUE
    Terence Blake - DELEUZE’S AGON: schizophrenising Lacan
    Terence Blake - GUATTARI “LINES OF FLIGHT” (1): the hypothesis of modes of semiotisation
    Terence Blake - GUATTARI’S LINES OF FLIGHT (2): transversal vs transferential approaches to the reading contract
    Terence Blake - Felix Guattari and Bernard Stiegler: Towards a Post-Darwinian Synthesis
    Terence Blake - EXPLAINING A SENTENCE BY GUATTARI
    Terence Blake - CLEARING DELEUZE: Alexander Galloway and the New Clarity
    Terence Blake - DELEUZE: HOW CAN YOU STAND THOSE SCHIZOS?
    Terence Blake - No Cuts!: Deleuze and Hillman on Alterity
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (1): against Zizek
    Terence Blake - PRINCIPLES OF NON-PHILOSOPHY: creative tension or self-paralysing conflict
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (2): against Laruelle
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (3): against Badiou
    Terence Blake - DELEUZE WITHOUT LACAN: on being wary of the “middle” Deleuze
    Terence Blake - ON THE INCIPIT TO DELEUZE AND GUATTARI’S “WHAT IS PHILOSOPHY?”
    Tithi Bhattacharya / Gareth Dale - COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”
    The German Ideology - Karl Marx and Friedrich Engels (excerpts)
    Reza Negarestani - Mene, Mene, Tekel, Upharsin (Reading Applied Ballardianism)
    Reza Negarestani - What Is Philosophy? Part 1: Axioms and Programs
    Reza Negarestani - What Is Philosophy? Part 2: Programs and Realizabilities
    H. P. Lovecraft - The Call of Cthulhu: Chapter 1: The Horror in Clay
    H. P. Lovecraft- The Call of Cthulhu: Chapter 2: The Tale of Inspector Legrasse
    H. P. Lovecraft - The Call of Cthulhu: Chapter 3: The Madness from the Sea
    Henry Bergson - One of the most famous and influential French philosophers
    Henri Bergson - Philosophical Intuition (Part 1)
    Henri Bergson - Philosophical Intuition (Part 2)
    Himanshu Damle - The Eclectics on Hyperstition. Collation Archives.
    Himanshu Damle - Killing Fields
    Himanshu Damle - Topology of Dark Networks
    Himanshu Damle - Games and Virtual Environments: Playing in the Dark. Could These be Havens for Criminal Networks?
    Himanshu Damle - OnionBots: Subverting Privacy Infrastructure for Cyber Attacks
    Himanshu Damle - Deanonymyzing ToR
    Himanshu Damle - A Time Traveler in Gödel Spacetime
    Himanshu Damle - Evolutionary Game Theory
    Himanshu Damle - 10 or 11 Dimensions? Phenomenological Conundrum
    Himanshu Damle - Geometry and Localization: An Unholy Alliance?
    Himanshu Damle - Typicality. Cosmological Constant and Boltzmann Brains.
    Himanshu Damle - Production of the Schizoid, End of Capitalism and Laruelle’s Radical Immanence
    Himanshu Damle - Where Hegel Was, There Deconstruction Shall Be:
    Himanshu Damle - Something Out of Almost Nothing. Drunken Risibility.
    ​Himanshu Damle - Hegelian Marxism of Lukács: Philosophy as Systematization of Ideology and Politics as Manipulation of Ideology.
    Himanshu Damle - Orthodoxy of the Neoclassical Synthesis
    Himanshu Damle - Intuition
    Himanshu Damle - Transcendentally Realist Modality
    Himanshu Damle - Dark Matter as an Ode to Ma Kali.
    Himanshu Damle - Knowledge Within and Without: The Upanishadic Tradition (1)
    Himanshu Damle - |, ||, |||, ||||| . The Non-Metaphysics of Unprediction.
    Himanshu damle - Philosophy of Dimensions: M-Theory.
    Himanshu Damle - Quantum Informational Biochemistry
    Himanshu Damle - Accelerated Capital as an Anathema to the Principles of Communicative Action
    Hyperstitional Carriers
    Hyperstition - Sorcerers and Necromancers: sorcery and the line of escape part II
    Hyperstition - Sorcerers and Necromancers: lines of escape or wings of the ground? part IV
    Nick Land - Cathedralism
    Nick Land - An Interview: ‘THE ONLY THING I WOULD IMPOSE IS FRAGMENTATION’
    Nick Land - Teleoplexy (Notes on Acceleration)
    Nick Land - The unconscious is not an aspirational unity but an operative swarm
    Nick Land - The curse of the sun (Part 1)
    Nick Land - The curse of the sun (Part 2)
    Nick Land - The curse of the sun (Part 3)
    Nick Land - Transgression (Part 1)
    Nick Land - Spirit and Teeth
    Nick Land - Occultures (Part 1)
    Nick Land - Occultures (Part 2)
    Nick Land - A Dirty Joke
    N Y X U S - Traffic
    Paul Virilio - Interview : TERROR IS THE REALIZATION OF THE LAW OF MOVEMENT
    Paul Virilio - Interview: ADMINISTRATING FEAR: TOWARDS CIVIL DISSUASION
    Paul Virilio - Interview : Speed-Space
    Paul Virilio - a topographical Amnesia
    Paul Virilio - Public Image
    Paul Virilio - The vision Machine ( Part 1)
    Paul Virilio - The Vision Machine (Part 2)
    Paul Virilio - The Information Bomb: A Conversation
    Peter Zhang - The four ecologies, postevolution and singularity
    Peter Zhang and Eric Jenkins - Deleuze the Media Ecologist? Extensions of and Advances on McLuhan
    vastabrupt - Time War // Briefing for Neolemurian Agents
    XENOBUDDHISM - NONORIENTED ACCELERATIONISM
    Xenosystems - Meta-Neocameralism
    XENOMACHINES - Fiction as Method: Bergson
    youandwhosearmy? - BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

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