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Insurgent Time and Techno-Erotics

12/15/2017

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by David Roden
Picture
frank mask
Frank Cotton ached for nothing but Hell. He must have burned excessively before the hooks ripped his chest and shoulders, opened the choirs of his rectum, unspooled him like an urchin on a dissecting slide. The “Surgeons” peel the loin from his sides. He gives them red ocean spray, from which viscera and spleen fly and spin on singing chains. [1]

Who does not want this?
​
It is not a matter of self-destruction but a ratification of loss, of insurgent bodies marking time. Bataille terms this seething void “expenditure”. [2] It is not willed or desired but makes desire redundant; a viscid noise that purges bone of flesh and reveals the glamorous chrome terminator teeth adhering to “the lips of a severed head.”
Or, if we are to write of “desire”, it is self-cancelling, as Edia Connole puts it: “auto-annihilation, annihilation of the self/mind, ego death” in which the condition of the human is surpassed. The figure of Frank, willingly damned and shredded, mirroring the passion of the mystic Angela of Foligno: “There are times when such great anger ensues that I am scarcely able to stop myself from totally tearing myself apart. There are also times when I can’t hold myself back from striking myself in a horrible way, and sometimes my head and limbs are swollen.” [3]

There is nothing between Hell and mystic union. Indeed, for Bataille, that is a mirage of the cacophony of time, whose “imperative purity” we cannot feel or inhabit: “As the shockwave of jealousy ejects the universe’s lactescent debris from the crater of reason, transcendent matter loses the perfection of its inertia (design), and nature implodes into the spasms of its own laceration.” [4]

This rolling wave cannot be felt or given through some “categorical intuition”. “Ecstatic time is not able to find itself except in the vision of things that puerile hazard makes brusquely appear: cadavers, nudities, explosions, spilt blood, abysses, bursts of sun and of thunder” It can be understood only as a traumatic and empirical residue, like the desire to have nails or suns for skin.

“Catastrophe” is another name for disconnection. Angela’s need antecedes the posthuman scission. Yet disconnection is not the concept we sought in order to regiment the posthuman difference. It returns to a speculative void once we acknowledge the Shoggothic ruin of the concept of agency.[5]

There almost nothing we understand about being an agent beyond the chirurgic marks it leaves, like traces on a desolate planetoid. The space of feeling and erotic dislocation when we feel the insatiable urge to be eaten.

The agent is always less tangible than the body, which is itself a ruin or a chimera. According to Eugene Thacker in “Bataille/Body/Noise: Notes Towards a Techno-Erotics”, Bataille does not view the body as a phenomenological fullness behind discourse, but in terms of its deformations, ruptures, collisions.

Thacker cites the passage in Bataille’s Story of the Eye when Simone insert the eye of the priest Don Aminado into her vagina. The vision of the eye “gazing through tears of urine” implies a discrepant anatomy like one of Lovecraft’s monsters. The crossing of the eye with its hairy frame, is part of a “reconfiguration” of the body that he likens to Ballard’s concatenations of flesh and technique in Crash.[4] The body consists in its possibilities for “moving out of itself” for sumptuary destruction, wounding and transformation.
It follows that the body is not organic or inorganic, nor limited by gendered binaries, let alone the envelope of the flesh or the skin. It is a syntax within a field it cannot define. This erotics is, as Thacker argues, a techno-erotics that exhibits the affective capacity for derangement and xenomorphology: The egg throbs between Kane’s legs. Its tapered point irising, licks the base of his scrotum, releases oily gold vapour. He smells warm musk as segmented tendrils clasp his penis; inject into his anus, coil against tender rectal tissue.

Frank’s and Angela’s desires have nothing to do the retention of life and form, autopoiesis. Agency is a derivative of catastrophe time and does not travel well.

If the body consists in its affective graphism, the urge to become inhuman, to be ripped into, disconnected, is no longer a derivative but an empirical mark of a catastrophe that no longer belongs to any territory or domain. As Thacker observes of the noise music of Merzbow – though he might have spoken here of Ballard, or Xenakis:
The question of not being able to find the words, not being able to adequately describe an experience, reaches here (in an alliance with Bataille) its greatest tension in a medium marked by its non-visuality. Where or how is something called the experience of noise or eroticism marked off or delineated?[6]

The pornography of Bataille or Ballard’s Crash offer a corrosive substitute for a phenomenology or folk interpretation of the spectral matter body,  pre-digested in a planetary matrix dense beyond imagining. The spectral phenomenology of noise is the “overflowing disintegration of music’s forms and contours” – the viscid anorganic displacement that leaves the tympanum torn on the bleak omphalos of LV-426. Kane feels like magma, a flow that obliterates him and pulls the world inside. His body bleeds through the new orifices that crown his nipples and wound chest and sides. His heart, now huge, bludgeons his ribs, inflaming the veined spire of the inseminator into a buttress whose crenelated tip warms to his eager mouth. A metachronal wave runs through the cilia of the surrounding flagellants.

The techno-erotics of noise is thus an aesthetics of unfurling catastrophe/disconnection. But disconnection no longer has a field. It is already an aesthetic operation without semantic content and thus inaccessible to desire. The urge to be posthuman is a fractured imperative that we can only hear as loss, raptured in poisons. Frank/Kane mumbles something out of earshot. Something neither anorganic quivering like a crushed god in the reliquaries of an underground car park.
[1] Barker, Clive. “Hellraiser [DVD].” C. Figg (Producer). USA: New World Pictures (1987).

[2] Bataille, Georges. Visions of excess: Selected writings 1927-1939. Vol. 14. Manchester University Press, 1985: 118-119.

[3] Connole, Edia. “Seven Propositions On the Secret Kissing of Black Metal: OSKVLVM”.

[4] Land, Nick. The Thirst for Annihilation: Georges Bataille and Virulent Nihilism. Routledge, 2002: 67-8.

[5] https://www.academia.edu/26504056/Dark_Posthumanism_-_Keynote_Lecture
​

[6] Thacker, Eugene. “Bataille/Body/Noise: Notes Towards a Techno-Erotics.” Merzbook: The Pleasuredome of Noise (1997): 61
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    Steven Craig Hickman - J.G. Ballard: Chrontopia and Post-Consumerist Society
    Steven Craig Hickman - J.G. Ballard: Chronopolis – Time Cities and the Lost Future
    Steven Craig Hickman - Neurototalitarianism: Control in the Age of Stupidity
    Steven Craig Hickman - Thomas Ligotti: The Abyss of Radiance
    Steven Craig Hickman - Thomas Ligotti: The Red Tower
    Steven Craig Hickman - Thomas Ligotti: Dark Phenomenology and Abstract Horror
    Steven Craig Hickman - Thomas Ligotti: The Frolic and the Wyrd (Weird)
    Steven Craig Hickman - Thomas Ligotti, Miami: The Collapse of the Real
    Steven Craig Hickman - Thomas Ligotti: Vastarien’s Dream Quest
    Steven Craig Hickman - The Epoch of Care: Transindividuation and Technical Individuals
    Steven Craig Hickman - Rethinking Conceptual Universes
    Steven Craig Hickman - Bataille’s Revenge
    Steven Craig Hickman - The Excess of Matter: Bataille, Immanence, and Death
    Steven Craig Hickman - Hyperstition: Metafiction and the Landian Cosmos
    Steven Craig Hickman - Babalon Rising: Amy Ireland, Artificial Intelligence, and Occulture
    Steven Craig Hickman - R. Scott Bakker: Reviews of Yuval Noah Harari’s Homo Deus
    Steven Craig Hickman - R. Scott Bakker: Medial Neglect and Black Boxes
    Steven Craig Hickman - Let Death Come Quickly
    Steven Craig Hickman - Hyperstition Notes: On Amy Ireland
    Steven Craig Hickman - Amy Ireland: Gyres, Diagrams, and Anastrophic Modernism
    Steven Craig Hickman - Accelerationism: Time, Technicity, and Superintelligence
    Steven Craig Hickman - Death & Capitalism: The Sublime War Machine
    Steven Craig Hickman - Deleuze & Guattari: Accelerationism – Diagnosis and Cure?
    Steven Craig Hickman - BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming
    Steven Craig Hickman - Deleuze & Guattari: Culture of Death / Culture of Capital
    Steven Craig Hickman - Deleuze & Guattari & Braidotti: On Nomadic vs. Classical Image of Thought
    Steven Craig Hickman - Vita Activa: Deleuze against the Contemplative Life?
    Steven Craig Hickman - Deleuze’s Anti-Platonism
    Steven Craig Hickman - Deleuze: Transcendental Empiricist? – Fidelity and Betrayal
    Steven Craig Hickman - Poetic Thought for the Day : A Poetics of Sense & Concepts
    Steven Craig Hickman - Wild Empiricism: Deleuze and the Hermetic Turn
    Steven Craig Hickman - A Short History of the City and the Cathedral
    Steven Craig Hickman - Future Society: The Cathedral of Managed Society
    Steven Craig Hickman - Nick Land and Teleoplexy – The Schizoanalysis of Acceleration
    Steven Craig Hickman - Felix Guattari: The Schizo, the New Earth, and Subjectivation
    Steven Craig Hickman - The Gnostic Vision in the Sciences
    Steven Craig Hickman - François Laruelle: Future Struggle, Gnosis, and the last-Humaneity
    Steven Craig hickman - Smart Cities and Dark Neoliberalism
    Steven Craig Hickman - The Governance of the World
    Steven Craig Hickman - ON Dark Realism - Part One
    Steven Craig Hickman - ON Dark Realism: Part Two
    Steven Craig Hickman ​- ON Dark Realism: Part Three
    Steven Craig Hickman - In the time of capital
    Steven Craig Hickman - Niklas Luhmann: Mass-Media, Communications, and Paranoia
    Steven Craig Hickman - Deleuze/Guattari: ‘Stop the World!’
    Steven Craig Hickman - The Schizorevolutionary Project : Escaping to the Future of New Earth
    Steven Craig Hickman - Deleuze/Guattari: The Four Schizoanalytical Thesis
    Steven Craig Hickman - The Dark Side of Time
    Steven Craig Hickman - Digital Dionysus: R. Scott Bakker
    Steven Craig Hickman - Hyperstition: Technorevisionism – Influencing, Modifying and Updating Reality
    Steven Craig Hickman - Paul Virilio: The Anti-City
    Steven Craig Hickman - Maurizio Lazzarato: Homage to Felix Guattari
    Steven Craig Hickman - Phantom Monsters: Nationalism, Paranoia, and Political Control
    Steven Craig Hickman - Memory, Technicity, and the Post-Human
    Steven Shaviro - Accelerationism Without Accelerationism
    Steven Craig Hickman - Posthuman Accelerationism
    Steven Craig Hickman - The Age of Speed: Accelerationism, Politics, and the Future Present
    Steven Craig Hickman - Weird Tales: Essays and Other Assays
    Thomas Nail on Deleuze and Badiou - Revolution and the Return of Metaphysics
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 1)
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 2)
    Terence Blake - SYSTEM AND CLARITY IN DELEUZE’S OPUS
    Terence Blake - UNCONSCIOUS JUNGIANS
    Terence Blake - BADIOU’S HORSESHOE: substance vs sparks
    Terence Blake - ZIZEK, DELEUZE, JUNG: the analogical self versus the digital ego
    Terence Blake - THERE IS MADNESS IN THIS METHOD
    Terence Blake - IS OLD AGE A CONCEPT?: Notes on Deleuze and Guattari’s “What is Philosophy?” (1)
    Terence Blake - CONCEPTS OUT OF THE SHADOWS: Notes on Deleuze and Guattari’s “What is Philosophy?” (2)
    Terence Blake - TRANSVALUE DELEUZE: an ongoing project
    Terence Blake - DELEUZE: philosopher of difference or philosopher of multiplicity
    Terence Blake - CONVERSATION WITH DELEUZE: pluralist epistemology and life
    Terence Blake - LARUELLE AND DELEUZE: from difference to multiplicity
    Terence Blake - LARUELLE’S “QUANTUM”: nostalgic obscurity and the manipulation of stereotypes
    Terence Blake - LARUELLE AND WAVE ABSOLUTISM: against quantum integrism
    Terence Blake - LARUELLE’S BLINDSPOTS: Deleuze on style, heuristics, and the topography of thought
    Terence Blake - LARUELLE’S DE-PHILOSOPHY: confirmation bias legitimated
    terence blake - DELEUZE’S REPLY (1973) TO LARUELLE’S CRITIQUE (1995)
    Terence Blake - FROM NON-STANDARD TO SUB-STANDARD: Laruelle’s syntax of scientism
    Terence Blake - STIEGLER, “IDEOLOGY”, AND POST-STRUCTURALISM
    Terence Blake - Deleuze, Klossowski, and Hillman on psychic multiplicity
    Terence Blake - DELEUZE, BADIOU, LARUELLE, CIORAN: a plea for polychromatic vision
    Terence Blake - Do we need to escape from metaphysics?
    Terence Blake - DELEUZE’S PLURALIST AUTO-CRITIQUE
    Terence Blake - DELEUZE’S AGON: schizophrenising Lacan
    Terence Blake - GUATTARI “LINES OF FLIGHT” (1): the hypothesis of modes of semiotisation
    Terence Blake - GUATTARI’S LINES OF FLIGHT (2): transversal vs transferential approaches to the reading contract
    Terence Blake - Felix Guattari and Bernard Stiegler: Towards a Post-Darwinian Synthesis
    Terence Blake - EXPLAINING A SENTENCE BY GUATTARI
    Terence Blake - CLEARING DELEUZE: Alexander Galloway and the New Clarity
    Terence Blake - DELEUZE: HOW CAN YOU STAND THOSE SCHIZOS?
    Terence Blake - No Cuts!: Deleuze and Hillman on Alterity
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (1): against Zizek
    Terence Blake - PRINCIPLES OF NON-PHILOSOPHY: creative tension or self-paralysing conflict
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (2): against Laruelle
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (3): against Badiou
    Terence Blake - DELEUZE WITHOUT LACAN: on being wary of the “middle” Deleuze
    Terence Blake - ON THE INCIPIT TO DELEUZE AND GUATTARI’S “WHAT IS PHILOSOPHY?”
    Tithi Bhattacharya / Gareth Dale - COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”
    The German Ideology - Karl Marx and Friedrich Engels (excerpts)
    Reza Negarestani - Mene, Mene, Tekel, Upharsin (Reading Applied Ballardianism)
    Reza Negarestani - What Is Philosophy? Part 1: Axioms and Programs
    Reza Negarestani - What Is Philosophy? Part 2: Programs and Realizabilities
    H. P. Lovecraft - The Call of Cthulhu: Chapter 1: The Horror in Clay
    H. P. Lovecraft- The Call of Cthulhu: Chapter 2: The Tale of Inspector Legrasse
    H. P. Lovecraft - The Call of Cthulhu: Chapter 3: The Madness from the Sea
    Henry Bergson - One of the most famous and influential French philosophers
    Henri Bergson - Philosophical Intuition (Part 1)
    Henri Bergson - Philosophical Intuition (Part 2)
    Himanshu Damle - The Eclectics on Hyperstition. Collation Archives.
    Himanshu Damle - Killing Fields
    Himanshu Damle - Topology of Dark Networks
    Himanshu Damle - Games and Virtual Environments: Playing in the Dark. Could These be Havens for Criminal Networks?
    Himanshu Damle - OnionBots: Subverting Privacy Infrastructure for Cyber Attacks
    Himanshu Damle - Deanonymyzing ToR
    Himanshu Damle - A Time Traveler in Gödel Spacetime
    Himanshu Damle - Evolutionary Game Theory
    Himanshu Damle - 10 or 11 Dimensions? Phenomenological Conundrum
    Himanshu Damle - Geometry and Localization: An Unholy Alliance?
    Himanshu Damle - Typicality. Cosmological Constant and Boltzmann Brains.
    Himanshu Damle - Production of the Schizoid, End of Capitalism and Laruelle’s Radical Immanence
    Himanshu Damle - Where Hegel Was, There Deconstruction Shall Be:
    Himanshu Damle - Something Out of Almost Nothing. Drunken Risibility.
    ​Himanshu Damle - Hegelian Marxism of Lukács: Philosophy as Systematization of Ideology and Politics as Manipulation of Ideology.
    Himanshu Damle - Orthodoxy of the Neoclassical Synthesis
    Himanshu Damle - Intuition
    Himanshu Damle - Transcendentally Realist Modality
    Himanshu Damle - Dark Matter as an Ode to Ma Kali.
    Himanshu Damle - Knowledge Within and Without: The Upanishadic Tradition (1)
    Himanshu Damle - |, ||, |||, ||||| . The Non-Metaphysics of Unprediction.
    Himanshu damle - Philosophy of Dimensions: M-Theory.
    Himanshu Damle - Quantum Informational Biochemistry
    Himanshu Damle - Accelerated Capital as an Anathema to the Principles of Communicative Action
    Hyperstitional Carriers
    Hyperstition - Sorcerers and Necromancers: sorcery and the line of escape part II
    Hyperstition - Sorcerers and Necromancers: lines of escape or wings of the ground? part IV
    Nick Land - Cathedralism
    Nick Land - An Interview: ‘THE ONLY THING I WOULD IMPOSE IS FRAGMENTATION’
    Nick Land - Teleoplexy (Notes on Acceleration)
    Nick Land - The unconscious is not an aspirational unity but an operative swarm
    Nick Land - The curse of the sun (Part 1)
    Nick Land - The curse of the sun (Part 2)
    Nick Land - The curse of the sun (Part 3)
    Nick Land - Transgression (Part 1)
    Nick Land - Spirit and Teeth
    Nick Land - Occultures (Part 1)
    Nick Land - Occultures (Part 2)
    Nick Land - A Dirty Joke
    N Y X U S - Traffic
    Paul Virilio - Interview : TERROR IS THE REALIZATION OF THE LAW OF MOVEMENT
    Paul Virilio - Interview: ADMINISTRATING FEAR: TOWARDS CIVIL DISSUASION
    Paul Virilio - Interview : Speed-Space
    Paul Virilio - a topographical Amnesia
    Paul Virilio - Public Image
    Paul Virilio - The vision Machine ( Part 1)
    Paul Virilio - The Vision Machine (Part 2)
    Paul Virilio - The Information Bomb: A Conversation
    Peter Zhang - The four ecologies, postevolution and singularity
    Peter Zhang and Eric Jenkins - Deleuze the Media Ecologist? Extensions of and Advances on McLuhan
    vastabrupt - Time War // Briefing for Neolemurian Agents
    XENOBUDDHISM - NONORIENTED ACCELERATIONISM
    Xenosystems - Meta-Neocameralism
    XENOMACHINES - Fiction as Method: Bergson
    youandwhosearmy? - BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

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