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Underground Streams (Part 1)

10/20/2017

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by Edmund Berger

A Micro-History of Hyperstition and Esoteric Resistance

Picture

Foreword 

​​​The Egg and the Shell
by Obsolete Capitalism
It is with great pleasure that we republish this micro-history essay by Edmund Berger written in 2014 for the accelerationist reader Dark Glamour. For various reasons (turnover of editors and curators) the essay has never been published and therefore we think it deserves to be presented in its first form. By the end of 2017 a new version of the same essay will be completely rewritten by Edmund Berger and published for the project Dark Glamour. It will be a two volume collection of essays with Amy Ireland (exponent of the xeno-feminist collective Laboria Cuboniks), Tony Yanick, and Tim Matts as editors.

​Underground Streams (2014) has been written a year before the classic Grunge Accelerationism (2015) and it represents the essay where Edmund Berger faces with the first accelerationist thought (Land and CCRU) and the second one (Srnicek and Williams) that he defines Neo-Accelerationism. 
What we wish to underline in this foreword is the reconfirmation of Berger’s ability to deeply grasp the meaning of the underground streams that characterized XX century «hyperstitional» thought and to clearly define the perimeter of hyperstitional area and the contiguous esoteric resistance. Here lies the trait d’union between Underground Streams and Grungy Accelerationism as well as between Berger’s works and the line of thoughts at the base of The Strong of the Future in rizosphere’s galaxy. 
From our point of view, it is quite clear that the esoteric resistance nodes of XX century related to Chaos Magick and Red Magick poles, so well described in Berger’s essay, find their origin in Nietzsche’s The Gay Science, a necessary volume for the accelerationist politics. In aphorism 300 entitled Prelude to Science Nietzsche faces the issue of experimentation and human being pragmatism, writing: «So you believe the sciences would have emerged and matured, if they had not been preceded by magicians, alchemists, astrologers, and witches who with their promises and false claims created a thirst, hunger, and taste for hidden and forbidden powers?»
According to Nietzsche then the preliminaries of science should be identified in the actions of researchers and dissenters from «not-knowing» areas and occult zones of knowledge, spaces that have always been forbidden by hegemonic katechontic powers, ruling since ever. In the above mentioned quotation Nietzsche links the seditious and obscure sprouts of pre-science ​to the rational and progressive «enlightened» outlining of science, hoping that, as stated in his Prelude to Science, as well as science has been able to get free from its obscure past, the man of the future may be able to free himself from the preliminary exercise represented by the monotheist religion, unburdening himself of a prehistory of belief called Christianity.
Similarly, Berger’s readers could somehow ask themselves 150 years after Nietzsche’s writings, whether the whole undergrowth of uninhibited plagiarists, iridescent communists, psychedelic anarchists, chaotic occultists and hyperstitional accelerationists, may represent a prelude to a liberating future where thirst, hunger and tastes for freedom will become the pillars of a New Earth.

Will such poets of grace represent a joyful circus-like anteroom of a new contemplative and spiritual era? And given that case, is the God of the vicious circle, the inexistent God, inevitably behind the Necessary Spectacle, a show which seems more abyssal and inexorable than the one described by Debord and the Situationists? 
Nietzsche in his aphorism 56 in Beyond Good and Evil says: «anyone who has done these things (and perhaps precisely by doing these things) will have inadvertently opened his eyes to the inverse ideal: to the ideal of the most high-spirited, vital, world-affirming individual, who has learned not just to accept and go along with what was and what is, but who wants it again just as it was and is through all eternity, insatiably shouting. The religious character da capo not just to himself but to the whole play and performance, and not just to a performance, but rather, fundamentally, to the one who needs precisely this performance – and makes it necessary: because again and again he needs himself – and makes himself necessary. – – What? and that wouldn’t be – circulus vitiosus deus?»
Berger’s participants to the esoteric resistance and to the hyperstitional ring are the Strong of the Future who achieve the «second moment» dear to Klossowski, Deleuze and Foucault’s rizospheric thought, a moment which involves emphasis on antagonisms, widening of distances, mockery of any power, active participation to new forms of non-fascist life. 
Berger joyfully announces to the most attentive readers the maturity of the egg and its imminent breaking of the shell. 

Underground Streams:

A Micro-History of Hyperstition and Esoteric Resistance
by Edmund Berger
“But which is the revolutionary path? Is there one?—To withdraw from the world market, as Samir Amin advises Third World countries to do, in a curious revival of the fascist “economic solution”? Or might it be to go in the opposite direction? To go still further, that is, in the movement of the market, of decoding and deterritorialization?” 
(Deleuze and Guattari, Anti-Oedipus, 1972) (1)
The question is answered only by Lyotard with a resounding “yes” in favor of these destructive power powers. Following his predecessors’ emphasis on a politics of desire, Lyotard transcribed the libidinal joy the workers found in their deconstruction into this decoding: the proletariat “enjoyed the mad destruction of their organic body which was indeed imposed upon them, they enjoyed the decomposition of their personal identity.” (2) But he too would drop this line of thought, later castigating his works from this period as “evil,” something for the philosophical dustbins.
​These ruminations are the theoretical basis of “Accelerationism.” A divisive issue, the #Accelerate Manifesto has gained rapid traction, while its earliest traces, generated in Sadie Plant and Nick Land’s Cybernetics Culture Research Unit (CCRU) continues to trigger vitriolic reactions by its apparent celebration of capitalism’s darkest compulsions. Deleuze and Guattari had observed that underneath capitalism’s ‘decoding of flows,’ “desire itself becomes the death instinct... that carry the seeds of a new life.”(3) Land collapsed this observation into Lyotard’s own that capitalism exists due to the human libidinal drives; accelerating capitalism would then be a natural process of accelerating humanity’s own compulsion towards death. Land’s aim, most properly, is a technological market-system in runaway, outstripping its human components.
The “New Accelerationism,” is instead an invocation many aspects of high modernism. The subtle overtures towards hierarchical organization stands in stark contrast to the highly networked, distributed, and horizontal ethos found in the postmodern era – be it in the affinity groups and direct democracy found in various activist movements, or the ‘flattened bureaucracy’ of many contemporary corporate forms. Aside from this, we have the allusions to technological self-mastery, evoking perhaps the proto-fascism of Italian Futurism. Unlike the Futurists, with their prioritization of speed and war as social drivers, the New Accelerationists cite examples such as Chilean CyberSyn project as the historical precedent to their own project – arguably part of the last socialist program of modernity prior to the birth of neoliberalism proper.
​New Accelerationism breaks with the Landian variant, scrubbing from its rhetoric the thanatropic drives its predecessors celebrated, the fiery apocalypticism nowhere to be seen. Instead, humanism and talk of management takes the place of inhumanism and dark, anarchic impulses. Land and the CCRU feverishly produced text after text blending cyberpunk and science-fiction, Lovecraftian horror, electronic dance music and distorted French theory into a systemic irrationality that appears far more chaotic than earlier philosophical movements. New Acceleration instead envisions a society organically organized by principles of rationality, mathematical prowess, and a bountiful cooperation between man and smart machines.
Both strands of Accelerationism can be deemed problematic for their varying degrees of complicity with neoliberal capitalism. The Landian strand, while presenting itself as anti-capitalist yet pro-market, embodies the drive to excess and destruction of the organic that marks neoliberal reality; the New Accelerationism, on the other hand, appears as the idealized face of neoliberalism due to its positive valorization of harmonic rational management through the usage of cybernetic and information technologies. Yet through its removal of ​Land’s own frantic excesses, New Accelerationism loses something fundamental to the ongoing critique of neoliberalism and along with it a whole host of dissident practices. This would be the conceptual force of hyperstition, an “Element of effective culture that makes itself real,”(4) - in other words, the ability for the fictional to manifest itself in the physical world.
​Hyperstition was indicative of Land’s intensification of chaos theory with chaos magick. Just as hyperstition looked to the ways that unreality could displace the continuity of the real, chaos magick emphasizes the subjective nature of perception and the ways that the plasticity of ideology can be manipulated and reconfigured. One example Land gives of this shifting paradigm is William Gibson’s usage of what he dubbed “cyberspace” in novel Neuromancer. (5)In the cyberpunk classic, cyberspace is a digital ‘non-space’, a “consensual hallucination” that users can plug into and drift through the data streams of an accelerated, runaway corporatism. For CCRU, Gibson’s cyberspace helped call into being the internet as we know it today, even if it existed mainly in its militarized and state-dominated form when Neuromancer was written.
Elsewhere, Land describes capitalism as a force “extremely sensitive to hyperstition, where confidence acts as an effective tonic, and inversely.” (6) This is particularly true of the finance markets, where early news reports and off-the-cuff interpretations can ​shape the movements of trade, and with it the entire monetary system. Speculative finance has made a home in this quasi-fictional web, utilizing these fluctuations of financial instruments to turn high-risk investments into profit gains. Other speculative modes of playing with market expectation and confidence has been defined as “positive-feedback trading,” or the buying of securities when prices are high and the selling when they bottom-out. As described in a 1990 article by Larry Summers, among other economists, this process involves “Investment pools whose organizers buy stock, spread rumors, and then sell the stock slowly as positive feedback demand picks up rely on extrapolative expectations over a horizon of a few days.” (7) Clearly, positive-feedback trading is contingent on the fostering of rumors in the context of the real, utilizing the cultural ferment of Wall Street to transform these abstractions into financial reward – with long term, overarching ramifications for the rest of the market. This reveals precisely the hyperstitional dimensions of finance markets: “Hyperstition,” Land states, “is a positive feedback circuit including culture as a component. It can be defined as the experimental (techno-)science of self-fulfilling prophecies.” (8)
The talk of positive-feedback, alongside the usage of advanced information technologies on the trading floors (ranging from the global connectability of the electronic marketplace to the ‘black boxes’ of the high- frequency traders) shows the debt that neoliberal capitalism holds to the boom in infor​mation sciences during and following World War 2, or what Philip Mirowski has called the “cyborg sciences” - cybernetics, communication theory, game theory, etc. (9) An example of this is the famous Black-Scholes model, the first formula for pricing options that enabled the rise of financial capitalism proper by importing the Wiener Process (named for the father of cybernetics, Norbert Wiener) into economic theory. Here we find hyperstitional attributes in that this borrowing from physics and computer science was presented as a ‘universal law’ in economics; what the model did was conjure forth a new paradigm for capitalism that presented itself as wholly rational and organic. Mirowski quotes Herbert Simon by describing the movement of these scientific constructs into economics as the “sciences of the artificial,” noting the increasing inability and perhaps outright collapse of the distinction between the real and the mathematically-construed simulations of reality. (10)
We should take heed of Marx when he observed that “even as capital appropriates technology as the most effective form of the subsumption of labor,” technology itself “is not ‘identical with its existence as capital... and therefore does not follow that subsumption under the social relation of capital is the most appropriate and ultimate social relation of production for the application of machinery.’” (11) But Land was far more influenced by Fernand Braudel than Marx, relying on the former’s distinction between markets, where goods circulate through horizontal networks, and capitalism, where structures like the corporation (and the state) act as anti-markets. As Marx noted, capital constrained the application of technological innovation; synthesizing with Braudel, Land’s position is that the acceleration of market circulation would then, presumably, unleash the latent forces within technology itself. From this perspective the binary of real/simulation matters not, for the feedbacking loops of hyperstition shows the constant movement between the two; it propels itself from economics and technology to an ontological plateau that is populated, for Land, by Gothic horrors and occult assemblages. From another angle, it charts the acceleration of markets and technology as resistance to the totalizing forces of capitalism.
This returns us to the key problem in Land’s Accelerationism: to what degree, in the dually horizontal and vertical system of neoliberalism and hyper circulation of money as digital code, does the distinction between capitalism and markets offer alternatives? At what point does Accelerationism not actually oppose neoliberalism, but instead buttress the logic of capitalism by providing a science-fiction twist on libertarian ideology? Other theorists (Deleuze and Guattari, Tiqqun), have observed the importance of speed in resistance, while others (Virilio, Bifo, Tiqqun again) have emphasized deceleration; meanwhile, each of these stands sits uneasily between the false distinction between the alternatives of rampant neoliberalism and statist liberal social democracy dominates resistant imaginations. Tiziana Terranova writes that “the notion of a post-capitalist mode of existence must become believable,” (12) a statement that indicates the becoming-real of imaginative alternatives and looping us again back to the specter of hyperstition. In the debate over the Accelerationist tendency, hyperstition itself – and its historical progenitors – may have much to teach us, if for no other reason than its utilization of things that appear irrational, nonsensical, and anti-scientific as a weapon against the rationality of our neoliberal globe.
to be continued...
The essay is taken from:
Obsolete Capitalism
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    Obsolete Capitalism: Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 5)
    Obsolete Capitalism - Deleuze and the algorithm of the Revolution
    Obsolete Capitalism - Dromology, Bolidism and Marxist Accelerationism (part 1)
    Obsolete Capitalism - Dromology, Bolidism and Marxist Accelerationism (part 2)
    Obsolete Capitalism - Edmund Berger: Underground Streams (Part 1)
    Obsolete Capitalism - Edmund Berger: Underground Streams (Part 2)
    obsolete capitalism - Emilia Marra: COMMIT MOOSBRUGGER FOR TRIAL
    Obsolete Capitalism - McKenzie Wark - BLACK ACCELERATIONISM
    Occult Xenosystems
    QUENTIN MEILLASSOUX AND FLORIAN HECKER TALK HYPERCHAOS: SPECULATIVE SOLUTION
    Ray Brassier Interviewed by Richard Marshall: Nihil Unbound: Enlightenment and Extinction
    Rick McGrath - Reconstructing High-Rise
    Robert Craig Baum - Non-Normal Living at the Ross School
    Robert Craig Baum - Arrivals (Part 1)
    Robert Craig Baum ​- Delays (Part 2)
    Robert Craig Baum ​​- Delays (Part 3)
    Robert Craig Baum - Departures (Part 4)
    Robert Craig Baum ​​- The Last God (Part 5)
    Sean Kohingarara Sturm - NOO POLITICS
    Sean Kohingarara Sturm - NOO POLITICS 2
    Simon Reynolds - Energy Flash
    Stephen Zepke - “THIS WORLD OF WILD PRODUCTION AND EXPLOSIVE DESIRE” – THE UNCONSCIOUS AND THE FUTURE IN FELIX GUATTARI
    Stephen Craig Hickman - A Rant...
    Steven Craig Hickman - Children of the Machine
    Steven Craig Hickman - Corporatism: The Soft Fascism of America
    Steven Craig Hickman - Is America Desiring Fascism?
    Steven Craig Hickman - Paul Virilio: The Rhythm of Time and Panic
    Steven Craig Hickman - Kurt Gödel, Number Theory, Nick Land and our Programmatic Future
    Steven Craig Hickman - Speculative Posthumanism: R. Scott Bakker, Mark Fisher and David Roden
    Steven Craig Hickman - Techno-Sorcery: Science, Capital, and Abstraction
    Steven Craig Hickman - Deleuze & Guattari: Abstract Machines & Chaos Theory
    Steven Craig Hickman - JFK: The National Security State and the Death of a President
    Steven Craig Hickman - Against Progressive Cultural Dictatorship
    Steven Craig Hickman - The Great Sea Change
    Steven Craig Hickman - The Daemonic Imaginal: Ecstasy and Horror of the Noumenon
    Steven Craig Hickman - William S. Burroughs: Drugs, Language, and Control
    Steven Craig Hickman - William Burroughs: Paranoia as Liberation Thanatology
    Steven Craig Hickman - The Mutant Prophet of Inhuman Accelerationism: Nick Land and his Legacy
    Steven Craig Hickman - Nick Land: On Time – Teleoplexy & Templexity
    Steven Craig Hickman - Philip K. Dick & Nick Land: Escape to the Future
    Steven Craig Hickman - Philip K. Dick: It’s Alive! – It came here from the future
    Steven Craig Hickman - Fantastic Worlds: From the Surreal to the Transreal
    Steven Craig Hickman - David Roden: Aliens Under The Skin
    Steven Craig Hickman - David Roden and the Posthuman Dilemma: Anti-Essentialism and the Question of Humanity
    Steven Craig Hickman - David Roden on Posthuman Life
    Steven Craig Hickman - David Roden’s: Speculative Posthumanism & the Future of Humanity (Part 2)
    Steven Craig Hickman - Ccru : The Hyperstitional Beast Emerges from its Cave
    Steven Craig Hickman - Sacred Violence: The Hyperstitional Order of Capitalism
    Steven Craig Hickman - The Apocalypse Happened Yesterday
    Steven Craig Hickman - The Intelligence of Capital: The Collapse of Politics in Contemporary Society
    Steven Craig Hickman - Nick Land: Time-Travel, Akashic Records, and Templexity
    Steven Craig Hickman - The Holographic Universe: Black Holes, Information, and the Mathematics
    Steven Craig Hickman - The Machinic Unconscious: Enslavement and Automation
    Steven Craig Hickman - The Carnival of Globalisation: Hyperstition, Surveillance, and the Empire of Reason
    Steven Craig Hickman - Gun Crazy Nation: Violence, Crime, and Sociopathy
    Steven Craig Hickman - Shaviro On The Neoliberal Strategy: Transgression and Accelerationist Aesthetics
    Steven Craig Hickman - La Sorcière: Jules Michelet and the Literature of Evil
    Steven Craig Hickman - American Atrocity: The Stylization of Violence
    Steven Craig Hickman - Lemurian Time Sorcery: Ccru and the Reality Studio
    Steven Craig Hickman - The Consumertariat: Infopocalypse and the Pathologies of Information
    Steven Craig Hickman - Hyperstition: The Apocalypse of Intelligence
    Steven Craig Hickman - The Neoliberal Vision: The Great Escape Artist
    Steven Craig Hickman - The Next Stage
    Steven Craig Hickman - Why Am I Writing Country Noir?
    Steven Craig Hickman - Bataille’s Gift: Wealth, Toxicity, and Apocalypse
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari On the Empire of Capital: The Dog that wants to Die
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari: The Subterranean Forces of Social Production
    Steven Craig Hickman - The Betrayal of Leaders: Reading the Interviews with Deleuze and Guattari
    Steven Craig Hickman - J.G. Ballard: Sleeplessness and Chronotopia
    Steven Craig Hickman - J.G. Ballard: The Carnival of Time
    Steven Craig Hickman - J.G. Ballard: The Fragile World
    Steven Craig Hickman - J.G. Ballard: The Calculus of Desire and Hope
    Steven Craig Hickman - Ballard’s World: Reactivation not Reaction
    Steven Craig Hickman - The Necrophilic Vision of J.G. Ballard
    Steven Craig Hickman - Crash Culture: Panic Shock, Semantic Apocalypse, and our Posthuman Future
    Steven Craig Hickman - J.G. Ballard: The Journey to Nowhere
    Steven Craig Hickman - J.G. Ballard: Chrontopia and Post-Consumerist Society
    Steven Craig Hickman - J.G. Ballard: Chronopolis – Time Cities and the Lost Future
    Steven Craig Hickman - Neurototalitarianism: Control in the Age of Stupidity
    Steven Craig Hickman - Thomas Ligotti: The Abyss of Radiance
    Steven Craig Hickman - Thomas Ligotti: The Red Tower
    Steven Craig Hickman - Thomas Ligotti: Dark Phenomenology and Abstract Horror
    Steven Craig Hickman - Thomas Ligotti: The Frolic and the Wyrd (Weird)
    Steven Craig Hickman - Thomas Ligotti, Miami: The Collapse of the Real
    Steven Craig Hickman - Thomas Ligotti: Vastarien’s Dream Quest
    Steven Craig Hickman - The Epoch of Care: Transindividuation and Technical Individuals
    Steven Craig Hickman - Rethinking Conceptual Universes
    Steven Craig Hickman - Bataille’s Revenge
    Steven Craig Hickman - The Excess of Matter: Bataille, Immanence, and Death
    Steven Craig Hickman - Hyperstition: Metafiction and the Landian Cosmos
    Steven Craig Hickman - Babalon Rising: Amy Ireland, Artificial Intelligence, and Occulture
    Steven Craig Hickman - R. Scott Bakker: Reviews of Yuval Noah Harari’s Homo Deus
    Steven Craig Hickman - R. Scott Bakker: Medial Neglect and Black Boxes
    Steven Craig Hickman - Let Death Come Quickly
    Steven Craig Hickman - Hyperstition Notes: On Amy Ireland
    Steven Craig Hickman - Amy Ireland: Gyres, Diagrams, and Anastrophic Modernism
    Steven Craig Hickman - Accelerationism: Time, Technicity, and Superintelligence
    Steven Craig Hickman - Death & Capitalism: The Sublime War Machine
    Steven Craig Hickman - Deleuze & Guattari: Accelerationism – Diagnosis and Cure?
    Steven Craig Hickman - BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming
    Steven Craig Hickman - Deleuze & Guattari: Culture of Death / Culture of Capital
    Steven Craig Hickman - Deleuze & Guattari & Braidotti: On Nomadic vs. Classical Image of Thought
    Steven Craig Hickman - Vita Activa: Deleuze against the Contemplative Life?
    Steven Craig Hickman - Deleuze’s Anti-Platonism
    Steven Craig Hickman - Deleuze: Transcendental Empiricist? – Fidelity and Betrayal
    Steven Craig Hickman - Poetic Thought for the Day : A Poetics of Sense & Concepts
    Steven Craig Hickman - Wild Empiricism: Deleuze and the Hermetic Turn
    Steven Craig Hickman - A Short History of the City and the Cathedral
    Steven Craig Hickman - Future Society: The Cathedral of Managed Society
    Steven Craig Hickman - Nick Land and Teleoplexy – The Schizoanalysis of Acceleration
    Steven Craig Hickman - Felix Guattari: The Schizo, the New Earth, and Subjectivation
    Steven Craig Hickman - The Gnostic Vision in the Sciences
    Steven Craig Hickman - François Laruelle: Future Struggle, Gnosis, and the last-Humaneity
    Steven Craig hickman - Smart Cities and Dark Neoliberalism
    Steven Craig Hickman - The Governance of the World
    Steven Craig Hickman - ON Dark Realism - Part One
    Steven Craig Hickman - ON Dark Realism: Part Two
    Steven Craig Hickman ​- ON Dark Realism: Part Three
    Steven Craig Hickman - In the time of capital
    Steven Craig Hickman - Niklas Luhmann: Mass-Media, Communications, and Paranoia
    Steven Craig Hickman - Deleuze/Guattari: ‘Stop the World!’
    Steven Craig Hickman - The Schizorevolutionary Project : Escaping to the Future of New Earth
    Steven Craig Hickman - Deleuze/Guattari: The Four Schizoanalytical Thesis
    Steven Craig Hickman - The Dark Side of Time
    Steven Craig Hickman - Digital Dionysus: R. Scott Bakker
    Steven Craig Hickman - Hyperstition: Technorevisionism – Influencing, Modifying and Updating Reality
    Steven Craig Hickman - Paul Virilio: The Anti-City
    Steven Craig Hickman - Maurizio Lazzarato: Homage to Felix Guattari
    Steven Craig Hickman - Phantom Monsters: Nationalism, Paranoia, and Political Control
    Steven Craig Hickman - Memory, Technicity, and the Post-Human
    Steven Shaviro - Accelerationism Without Accelerationism
    Steven Craig Hickman - Posthuman Accelerationism
    Steven Craig Hickman - The Age of Speed: Accelerationism, Politics, and the Future Present
    Steven Craig Hickman - Weird Tales: Essays and Other Assays
    Thomas Nail on Deleuze and Badiou - Revolution and the Return of Metaphysics
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 1)
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 2)
    Terence Blake - SYSTEM AND CLARITY IN DELEUZE’S OPUS
    Terence Blake - UNCONSCIOUS JUNGIANS
    Terence Blake - BADIOU’S HORSESHOE: substance vs sparks
    Terence Blake - ZIZEK, DELEUZE, JUNG: the analogical self versus the digital ego
    Terence Blake - THERE IS MADNESS IN THIS METHOD
    Terence Blake - IS OLD AGE A CONCEPT?: Notes on Deleuze and Guattari’s “What is Philosophy?” (1)
    Terence Blake - CONCEPTS OUT OF THE SHADOWS: Notes on Deleuze and Guattari’s “What is Philosophy?” (2)
    Terence Blake - TRANSVALUE DELEUZE: an ongoing project
    Terence Blake - DELEUZE: philosopher of difference or philosopher of multiplicity
    Terence Blake - CONVERSATION WITH DELEUZE: pluralist epistemology and life
    Terence Blake - LARUELLE AND DELEUZE: from difference to multiplicity
    Terence Blake - LARUELLE’S “QUANTUM”: nostalgic obscurity and the manipulation of stereotypes
    Terence Blake - LARUELLE AND WAVE ABSOLUTISM: against quantum integrism
    Terence Blake - LARUELLE’S BLINDSPOTS: Deleuze on style, heuristics, and the topography of thought
    Terence Blake - LARUELLE’S DE-PHILOSOPHY: confirmation bias legitimated
    terence blake - DELEUZE’S REPLY (1973) TO LARUELLE’S CRITIQUE (1995)
    Terence Blake - FROM NON-STANDARD TO SUB-STANDARD: Laruelle’s syntax of scientism
    Terence Blake - STIEGLER, “IDEOLOGY”, AND POST-STRUCTURALISM
    Terence Blake - Deleuze, Klossowski, and Hillman on psychic multiplicity
    Terence Blake - DELEUZE, BADIOU, LARUELLE, CIORAN: a plea for polychromatic vision
    Terence Blake - Do we need to escape from metaphysics?
    Terence Blake - DELEUZE’S PLURALIST AUTO-CRITIQUE
    Terence Blake - DELEUZE’S AGON: schizophrenising Lacan
    Terence Blake - GUATTARI “LINES OF FLIGHT” (1): the hypothesis of modes of semiotisation
    Terence Blake - GUATTARI’S LINES OF FLIGHT (2): transversal vs transferential approaches to the reading contract
    Terence Blake - Felix Guattari and Bernard Stiegler: Towards a Post-Darwinian Synthesis
    Terence Blake - EXPLAINING A SENTENCE BY GUATTARI
    Terence Blake - CLEARING DELEUZE: Alexander Galloway and the New Clarity
    Terence Blake - DELEUZE: HOW CAN YOU STAND THOSE SCHIZOS?
    Terence Blake - No Cuts!: Deleuze and Hillman on Alterity
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (1): against Zizek
    Terence Blake - PRINCIPLES OF NON-PHILOSOPHY: creative tension or self-paralysing conflict
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (2): against Laruelle
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (3): against Badiou
    Terence Blake - DELEUZE WITHOUT LACAN: on being wary of the “middle” Deleuze
    Terence Blake - ON THE INCIPIT TO DELEUZE AND GUATTARI’S “WHAT IS PHILOSOPHY?”
    Tithi Bhattacharya / Gareth Dale - COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”
    The German Ideology - Karl Marx and Friedrich Engels (excerpts)
    Reza Negarestani - Mene, Mene, Tekel, Upharsin (Reading Applied Ballardianism)
    Reza Negarestani - What Is Philosophy? Part 1: Axioms and Programs
    Reza Negarestani - What Is Philosophy? Part 2: Programs and Realizabilities
    H. P. Lovecraft - The Call of Cthulhu: Chapter 1: The Horror in Clay
    H. P. Lovecraft- The Call of Cthulhu: Chapter 2: The Tale of Inspector Legrasse
    H. P. Lovecraft - The Call of Cthulhu: Chapter 3: The Madness from the Sea
    Henry Bergson - One of the most famous and influential French philosophers
    Henri Bergson - Philosophical Intuition (Part 1)
    Henri Bergson - Philosophical Intuition (Part 2)
    Himanshu Damle - The Eclectics on Hyperstition. Collation Archives.
    Himanshu Damle - Killing Fields
    Himanshu Damle - Topology of Dark Networks
    Himanshu Damle - Games and Virtual Environments: Playing in the Dark. Could These be Havens for Criminal Networks?
    Himanshu Damle - OnionBots: Subverting Privacy Infrastructure for Cyber Attacks
    Himanshu Damle - Deanonymyzing ToR
    Himanshu Damle - A Time Traveler in Gödel Spacetime
    Himanshu Damle - Evolutionary Game Theory
    Himanshu Damle - 10 or 11 Dimensions? Phenomenological Conundrum
    Himanshu Damle - Geometry and Localization: An Unholy Alliance?
    Himanshu Damle - Typicality. Cosmological Constant and Boltzmann Brains.
    Himanshu Damle - Production of the Schizoid, End of Capitalism and Laruelle’s Radical Immanence
    Himanshu Damle - Where Hegel Was, There Deconstruction Shall Be:
    Himanshu Damle - Something Out of Almost Nothing. Drunken Risibility.
    ​Himanshu Damle - Hegelian Marxism of Lukács: Philosophy as Systematization of Ideology and Politics as Manipulation of Ideology.
    Himanshu Damle - Orthodoxy of the Neoclassical Synthesis
    Himanshu Damle - Intuition
    Himanshu Damle - Transcendentally Realist Modality
    Himanshu Damle - Dark Matter as an Ode to Ma Kali.
    Himanshu Damle - Knowledge Within and Without: The Upanishadic Tradition (1)
    Himanshu Damle - |, ||, |||, ||||| . The Non-Metaphysics of Unprediction.
    Himanshu damle - Philosophy of Dimensions: M-Theory.
    Himanshu Damle - Quantum Informational Biochemistry
    Himanshu Damle - Accelerated Capital as an Anathema to the Principles of Communicative Action
    Hyperstitional Carriers
    Hyperstition - Sorcerers and Necromancers: sorcery and the line of escape part II
    Hyperstition - Sorcerers and Necromancers: lines of escape or wings of the ground? part IV
    Nick Land - Cathedralism
    Nick Land - An Interview: ‘THE ONLY THING I WOULD IMPOSE IS FRAGMENTATION’
    Nick Land - Teleoplexy (Notes on Acceleration)
    Nick Land - The unconscious is not an aspirational unity but an operative swarm
    Nick Land - The curse of the sun (Part 1)
    Nick Land - The curse of the sun (Part 2)
    Nick Land - The curse of the sun (Part 3)
    Nick Land - Transgression (Part 1)
    Nick Land - Spirit and Teeth
    Nick Land - Occultures (Part 1)
    Nick Land - Occultures (Part 2)
    Nick Land - A Dirty Joke
    N Y X U S - Traffic
    Paul Virilio - Interview : TERROR IS THE REALIZATION OF THE LAW OF MOVEMENT
    Paul Virilio - Interview: ADMINISTRATING FEAR: TOWARDS CIVIL DISSUASION
    Paul Virilio - Interview : Speed-Space
    Paul Virilio - a topographical Amnesia
    Paul Virilio - Public Image
    Paul Virilio - The vision Machine ( Part 1)
    Paul Virilio - The Vision Machine (Part 2)
    Paul Virilio - The Information Bomb: A Conversation
    Peter Zhang - The four ecologies, postevolution and singularity
    Peter Zhang and Eric Jenkins - Deleuze the Media Ecologist? Extensions of and Advances on McLuhan
    vastabrupt - Time War // Briefing for Neolemurian Agents
    XENOBUDDHISM - NONORIENTED ACCELERATIONISM
    Xenosystems - Meta-Neocameralism
    XENOMACHINES - Fiction as Method: Bergson
    youandwhosearmy? - BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

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