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BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming

9/22/2017

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by Steven Craig Hickman
Picture
Timid, devoid of dynamism, the good is inept at communicating itself. Evil, much more zealous, seeks to transmit itself, and succeeds because it possesses the double privilege of being fascinating and contagious.
– E.M. Cioran
Or is it a question of a real passage of substances, an intensive continuum of all the BwO’s? Doubtless anything is possible. All we are saying is that the identity of effects, the continuity of genera, the totality of BwO’s, can be obtained on the plane of consistency only by means of an abstract machine capable of covering and creating it, by assemblages capable of plugging into desire?
-Gilles Deleuze and Félix Guattari, A Thousand Plateaus
Is that it? Is that all that is needed? A construction kit for abstract machines, a magical tour bus of the impossible in a science fiction apparatus or time-machine between Aeon and Chronos? An entry into the nagual? Hyperchaos? The dark corridors of the Thermospasm? A collective assemblage project to undo two thousands years of western civilization one brick at a time? An exit plan with a treasure map to boot: a path forward: a movement between that which is and that which is not? A conduit for the impossible? Odysseus riding between Scylla and Charybdis? Sirens weaving a song of death? Howling’s in the wind driving us forward in despair?
Having never been born how could we exist? Oh, no, you’ll point to that hole, that cut, that toothed womb – vagina dentata –  which the first worm emerged, a bloody pitiful mess of meat crying into the world (no, this is not a gendered slap in the face of time); a gushing out of an immanent ocean of the impossible. A virtual discography set producing time itself as a product of its own production? That wasn’t birth, that was a scandalous act of cowardice, beautiful and ugly. Ever since we’ve been floating between a sadomasochistic pendulum of infernal delights, never satisfied with our gift we seek out our true Body-without-organs; this thing we never are, but are always exiting toward. What would you risk to actually find it?
How many of us are willing to risk it? Experiment. Take the chance on becoming other? If real change is the movement of the world, or we not always changing? Every physical cell in my body is not the same as when I was born out of my mother’s womb, bloody and violently – awakened to the monstrosity I Am? What am I then? Or should we ask more appropriately: What is this thing we are becoming?
Are we fearful of the ugly truth? Is it too disgusting to approach? Why hide from this monstrous existence? Shouldn’t we follow those before us? Aurel Kolnai’s long essay “Disgust” from 1929, the first dedicated philosophical study of this emotion; William Ian Miller’s Anatomy of Disgust (1997); and Winfried Menninghaus’s compendious Disgust: The Theory and History of a Strong Sensation (2003). It bears affinity with certain theoretical applications such as Martha Nussbaum’s Hiding from Humanity: Disgust, Shame, and the Law (2004) and Julia Kristeva’s examination of the abject in The Powers of Horror: An Essay on Abjection (1982), as well as the many analyses of the disgusting in art such as Robert Rawdon Wilson’s The Hydra’s Tale: Imagining Disgust (2002). Carole Talon-Hugon’s Gout et degoit: L’art peut-il tout montrer?
But that is for a future study, now we wander the mazes of the Body-without-Organs. Seek a way a long the dark riverrun of abysmal thoughts where origins hide the motioning lust of desire’s broken vessels, those lights of evil energy that seems to seep into our lives from everywhere. Will you follow? What line of flight shall we follow today?
Too long we invested our questions in vaporware, a mind that never was, and could never be, a mere ghost wandering through the body-without-organs; a gaze without an object, a thought without a concept, a lost fragment of time in continuous metamorphosis with no place to call home. If nothing is real then everything is real, too real to be stopped, categorized, targeted, tracked, traced to its source in time; for time is the thing we cannot change, the merciless cruelty of change itself.
“It is not at all a notion or a concept but a practice, a set of practices.”1 Is this it? Are we a mere movement between desire and non-desire, an oscillating spark, a drum sending messages into time, a vibration calibrated to communicate the impossible? We have no destination, it cannot be reached, to reach it is just that: impossible. Absolute Zero. We ride the curve, the tracery of its dark power, down, down, down into the ever accelerating curve, falling, falling, swerving just at the last moment, moving ever so slightly out of the groove, experimenting with trajectories; dissatisfied, restless, melancholic.
A void, a sack of dust and particles, caught in-between making and unmaking: forces of exchange in which we are both product and producer. Some of us push the limits of the impossible to the point of bursting, navigators in-between, shamans or voodouns. Inside out or Outside in? Riders or ridden? Those who transcend or those who are possessed immanently: to ride beyond the limit, move up and out or down the vertical tree of motioning forces: mediums of power and healing, vision seekers, seers; else those who call down the powers: dancers, drummers, rhythm seekers of a immanent revelation, loa tempters who are ridden like the wild beasts by serpents of wisdom; exiled within, blind and possessed by powers or dispotifs from elsewhere. Experimenters without organs: “All true language is incomprehensible, like the chatter of a beggar’s teeth.” (Antonin Artaud)
“It is difficult to say what station the good man occupies among what we call beings, even if he is one. Perhaps he is a ghost?” (Emile Cioran) A mere wisp, a breath, a figure in the dance of rhetorical gestures, a sign pointing to signs, a difference that moves toward the impossible? “As a rule immanent to experimentation: injections of causation (TP, p. 150).” Outside in or Inside out? Does it matter? What is causation, anyway? Occasional disturbances in a void? A sort of collapse into or out of chaos? A wave or particle reflected in the mirror of temporal disorder? A movement of creation toward the body-without-organs, a making and an unmaking, possession or dispossession, composition or decomposition?
A forgetting rather than a remembering, a finding of that which never is nor could be, an empty place, kenoma or Pleroma? Fullness or emptiness? Neither or both? Elimination is the key, subtraction is your destiny. “What you take away is precisely the phantasy, and significances and subjectifications as a whole (TP, p. 151).”  Nothing will ever happen, because it is always happening. Caught between two modalities of time we are forever out of joint, never at home in either temporal movement. Coming or going? Past or future? The present triggers a vibration, a spark, an engine; an abstract machine. “The body is now nothing more than a set of valves, locks, floodgates, howls, or communicating vessels, each with a proper name… a Metropolis that has to be managed with a whip (TP, p. 153).” Who holds the whip?
Is this a torture chamber, a Sadean temple of blood and pleasure? “We see people tormented by the presence of a parasitic idea in their brain, like sheep by the residence of a trumpet-fly’s egg in their frontal sinus. Man, like the sheep, has the “itch.” That ends badly for the sheep — for the man also, very often.”2 Do we have ideas, or do they have us? This is an old war, one that in every generation draws young rebels to their death. Socrates was a bad man, he brought change to the youth of Athens. Fear is a terror from which there is no recovery. Knowledge? Or rather a forgetting and non-knowledge? Bataille or Plato? Freud or Lacan? Is there a choice? Or is this a battle between brothers, twins from the womb, carriers of a truth neither can hold nor release? Syzgy? Rebekah intervenes to save her youngest son Jacob from being murdered by her eldest son, Esau. Is this it, the true messiah a woman after all? Or just the beginning of conflict, the serpent in the garden driving a wedge that will never be done, a parable to our temporal betrayals?
So this is it? Negation: “In contrast to the knowledge that keeps man in passive quietude, Desire dis-quiets him and moves him to action. Born of Desire, action tends to satisfy it, and can do so only by the “negation,” the destruction, or at least the transformation, of the desired object…” – Alexandre Kojève (Introduction to the Reading of Hegel). Or, Bataille: “What is given when one animal eats another is always the fellow creature of the one that eats. It is in this sense that I speak of immanence.” – Georges Bataille (Theory of Religion: Animality). A desiring machine: a cannibal or a brother? Gifts are never free. (Marcel Mauss). Why not? One always expects a return, a movement between giver and receiver, transmitter and receiver: communication begins with where “two or more gathered in my name” there is an obligation, a reciprocal bond that ties us to a killing, to a murder, to the “Death of God” (Nietzsche). Or Joyce: “I am tired of my voice, the voice of Esau. My kingdom for a drink.” (Ulysses)
“The thing – only the thing – is what sacrifice means to destroy in the victim. Sacrifice destroys an object’s real ties of subordination; it draws the victim out of the world of utility and restores it to that of unintelligible caprice (Bataille, Theory of Religion).” Is silence a sacrifice? Is this what we kill in each other, the word – that which is forever the impossible thing in us? Or are we giving each other the gift of communication, the poetry of time and meaning, a movement between the abyss and abyss? Nothing that can be held onto, grasped, caught in the trap of one’s jealousy – neither sacrifice or gift, but rather both at once a whim? “I would write on the lintels of the door-post, Whim.” (Emerson)
“The ironist sleeps happily because nothing can awake her from her dreams. The cynicist sleeps a light sleep, he dreams nightmares, and he gets up when power calls him.” (Franco “Bifo” Berardi, The Uprising). A BWO? Dream or Real: ““In the ignorance that implies the impression that knits knowledge that finds the nameform that whets the wits that convey contacts that sweeten sensation that drives desire that adheres to attachment that dogs death that bitches birth that entails the ensuance of existentiality.” ( James Joyce, Finnegans Wake) Intensities? “It has nothing to do with phantasy, there is nothing to interpret. The BwO causes intensities to pass: it produces and distributes them in a spatium that is itself intensive, lacking extension (TP, p. 153).”
One of Gilles Deleuze’s major ontological categories is that of a virtual continuum which, much like Spinoza’s substance, presents two sides-pure (in)extension and thought-or, rather, two powers: the power of being and the power of thinking: – spatium, surface, plane of immanence or, again, hyperspace.3 To connect or disconnect, that is the question, whether it is more communicative to mesh together in sexual excess and ecstasy, or disconnect into one’s singular void of thoughtlessness and fracture. Should we formulate a minor communication based on dispersal, delirium, chatter, silence, sickness, imbalance, and absence of work—and emphasize those affective states or emotions such as joy (jouissance – the bittersweet (Carson)), friendship, and longing? Hamlet under the pomo sun?
Rivalries? For Deleuze this was the problem Plato faced from the beginning. “The creation of a concept always occurs as the function of a problem.” (Deleuze) For Plato the problem was Athenian democracy itself – and, more specifically a theory of rivalry (agon). In Phaedrus and Statesman we see step by step his attempts to isolate the true statesman from the lover from the claims of numerous rivals.4  Athens and other Greek City states adapted to a new mathematics or geophilosophy, one that adapted the surrounding territories to a geometric extension in which the city itself became a relay-point in an immanent network of commercial and maritime circuits. These circuits formed a kind of international market on the border of the eastern empires, organized into a multiplicity of independent societies in which artisans and merchants found a freedom and mobility that the imperial states denied them.
According to Deleuze and Guattari once discovers that in striated space, one closes off a surface and “allocates” it according to determinate intervals, assigned breaks; in the smooth, one “distributes” oneself in an open space, according to frequencies and in the course of one’s crossings. (481) These two functions, allocation and distribution, serve as the dominant organizational principle that differentiates smooth and striated space. (Smith, p. 5) “Whereas the imperial spatium of the state was centered on the royal palace or temple, which marked the transcendent sovereignty of the despot and his god, the political extension of the Greek city was modeled on a new type of geometric space that organized the polis around a common and public center – the agora, in relation to which all the points occupied by the “citizens” appeared equal and symmetrical.” (Smith, p. 5). Ultimately, what came out of the Greek city was the agon “as a community of free men or citizens, who entered into agonistic relations of rivalry with other free men, exercising power and exerting claims over each other in a kind of generalized athleticism.” (Smith, p. 5).
Plato internalized the rivalry of the agora, thereby bringing about a revolution against the poets and priests of external order; allocating the rivalry of Ideas in agon against the athleticism of Athenian games. So that for Plato the true rivalry was to separate the copy from the simulacrum, the true Idea from the false so that the Sophist and the Philosopher (or lover of wisdom rather than possessor) became both claimants and rivals in an agon for the supremacy of thought against the poet and priest of the spatium. The “friend,” the “lover,” the “claimant,” and the “rival” constitute what Deleuze calls the conceptual personae of the Greek theater of thought, whereas the “wise man” and the “priest” were the personae of the State and religion, for whom the institution of sovereign power and the establishment of cosmic order were inseparable aspects of a transcendent drama, imposed by the despot or by a god superior to all others.” (Smith, p. 6).
“Every time desire is betrayed, cursed, uprooted from its field of immanence, a priest is behind it.” (TP, p. 154): the priests are, as is notorious, the worst enemies – why? Because they are the weakest. Their weakness causes their hate to expand into a monstrous and sinister shape, a shape which is most crafty and most poisonous. The really great haters in the history of the world have always been priests, who are also the cleverest haters – in comparison with the cleverness of priestly revenge, every other piece of cleverness is practically negligible.5 But what was the priestly revenge? Deleuze will shout it out loudly: it was the proclamation of sacrifice, of lack, of castration: the priest cast the triple curse upon desire: the negative law, the extrinsic rule, and the transcendent ideal. (TP, p. 154). The priest proclaimed “desire is lack,” then linked this desire to “pleasure,” and finally proclaiming the second sacrifice as masturbation brought forth the admonition that “jouissance is impossible, but jouissance is inscribed in desire”. (TP, p. 154). The latest incarnation of the priest: the psychoanalyst, carrier of the three laws of Pleasure, Death, and Reality. (TP. p. 154), all inscribed under the banner of an external ethos of lack, pleasure, and transcendence. There would be no escape, except by way of sorcery.

THE WAY OF SORCERY: CARLOS CASTANEDA

“Your only choice will be between a goat’s ass and the face of the God, between sorcerers and priests.” 
– Deleuze and Guattari, A Thousand Plateau
Deleuze and Guattari will turn to sorcery, follow Carlos Castaneda and his adventures in becoming a sorcerer. For them it does not matter if this is ethnography or fiction, what matters is their experimental nature of self-transformation brought about by a participation in a deprogramming process between the “Tonal” and “Nagual”. Order and Chaos: the tonal realm of the Symbolic Order of logic, rule, law, civilization, culture, language; and the nagual as the outside, the noumenal, the Real which disrupts, causes havoc, destroys, and generally is beyond knowledge and power – the impossible against which the “tonal must be protected at any cost.” (TP, p. 162).
Carlos Castaneda has been vilified, lambasted, castigated, and generally broadcast as a fraud, New Age guru for the mass idiocy of fictional ethnography… and, one as Ward Churchill stated Castaneda is one of many authors who took advantage of, first, hippie culture, and later the New Age movement by “writing bad distortions and outright lies about indigenous spirituality for consumption in the mass market.”6 Yet, as Abram Anders in Castaneda’s Ecstatic Pedagogy: The Teachings of Don Juan will relate it Castenada should be situated in that sub-cultural influx of psychedelic pop-culture that flowed out of the 60’s and 70’s of the last century.7 Instead Anders follows D&G by asking another set of questions of Castaneda’s works: What does it do? What it does is to demand a different kind of reading—to be read as a recipe. (Anders, p. 4).
Don Juan Genaro’s ultimate goal for Castaneda is the injunction: “Stop the world!” As Deleuze and Guattari will argue, “Stop!  You’re making me tired! Experiment, don’t signify and interpret!  Find your own places, territorialities, deterritorializations, regime,  lines of flight!” (TP, p. 139). We are trapped in the symbolic order of civilization like flies in a Venus fly-trap unable to release ourselves from its clutches, we assume the language of reality is reality – that the structuration and organizing force of language that forges the links between thought and being is tied in a knot between concept and idea, linguistic sign and signification. Instead as Anders after D&G says of Castaneda’s apprenticeship to Don Juan:  “The apprenticeship will belong to the post-signifying regime, which is authoritarian and passional. It is a regime of exodus from the despotic and paranoid signifying regime of signs.” (Anders, p. 7).
Another sorcerer’s apprentice William S. Burroughs gave us the notion that “language is a virus from outer space”. Burroughs adroit use of elegantly worded but simple seven word sentence, has the power to unlearn decades of cognitive conditioning about the nature of the world we live in. Our view of human reality is a social construction mediated only by the instability, the ambiguity, and the volatility of languages used to signify our perception of the world. Indeed, language is a virus from outer space. A virus operates autonomously, without human intervention. It attaches itself to a host and feeds off of it, growing and spreading from host to host. Language infects us; its power derives not from its straightforward ability to communicate or persuade but rather from this infectious nature, this power of bits of language to graft itself onto other bits of language, spreading and reproducing, using human beings as hosts.​
Michael Serres in an interview with Johannes Wick would describe the parasite somewhat like Burroughs language virus: “Parasites are in operation everywhere—in production, in communication, in the transfer of knowledge and in every form of exchange and networking. We have to learn that parasitism is a normal condition. It is a question of accepting to a certain extent the destructive power of our “enemy” the parasites. The enemy has come to me because it found something interesting.This therefore means I have got something interesting on offer. Parasites are as a rule intelligent, and it is therefore worth waiting before one tries to fight them off, because then you might find out what they are all about. Every interference provides an opportunity to collect new information. This creates the possibility to form an intelligent alliance from which both can unexpectedly profit. By associating cleverly with the presence of my enemy—the parasite—I can discover something completely new.”
So these viral agents order and organize our socio-cultural existence toward a purpose alien to desire. But why? What is their goal? Is this another hyperstitional memetics? A fictional engine of the meme to create or construct a future according to some design? But who’s? Humans are pattern-recognition machines. Scientific American states that we are “adept at detecting signals that enhance or threaten survival amid a noise world,” and notes that this is associative learning: “the belief that ideas and experiences reinforce one another and can be mentally linked to enhance the learning process.” The entire purpose of a virus is to “bypass or subvert a body’s concerted efforts in either blocking the entrance of diseases or defeating them after infection.”8  Several diseases have their own mechanism of infection, be it spreading through something/someone else, mutating frequently to throw defenses off the trail, slowly pick off the reinforcements needed to win, or become stronger the longer it remains dormant. However, most of the focus has been on “leveraging epidemiological studies of disease propagation to predict computer worm and virus propagation.” (Li 338) What of the socious?
For the Man of Knowledge in Castaneda there are four enemies: fear, clarity, power, and death. The first three enemies—fear, clarity, and power—are concerned with the dangers of becoming, of proceeding along a line of flight. The final enemy, however, is the condition of this mode of becoming; it is the condition of the post-signifying regime: “Old age! This enemy is the cruelest of all, the one he won’t be able to defeat completely, but only fight away.” As it is elucidated, this enemy—properly death—is the companion of the sorcerer throughout his life. Castaneda describes the relationship this way: “death stands to your left. Death is an impartial judge who will speak truth to you and give you accurate advice. . . . The moment you remember you must eventually die you are cut down to the right size.” (Anders, p. 12).
Yet, there is a greater enemy as well, one that locks us into a belief in the Man of Knowledge. One might say we need a new immunization program to eliminate, seek out and destroy the viral memes and parasites that have latched onto our socious and seek to reroute it toward ends we have no control over. Germ theory applied to ideas. One might invoke the ancient legends of the trickster or joker who through his playful pranks disturbs the equilibrium of society thereby instigating its collapse and apocalypse. As Serres attests there is a sixth definition of the parasite – a ‘thermal exciter’, that which catalyses the system to a new equilibrium state.9 In the northern tales Ragnarok (“Doom of the Gods”), also called Gotterdammerung is this transitional time between times when the worlds of man and gods are enveloped in a cataclysmic transformation in which humans will ultimately be subtracted from the realm of the gods forever. An age of forgetting and amnesia that gives men a chance to attain another level or mode of being. Serres tells us the capacity for social ordering to proceed in different directions is relative to that of the joker: the ramification of the network depends on the number of jokers. But I suspect there is a limit to this. When there are too many, we are lost as if in a labyrinth. What would a series be if there were only jokers? What could be said of it?10
The lessons of Don Juan, Burroughs, Serres will emerge from D&G this way: “The important thing is not to dismantle the tonal (Symbolic Order) by destroying it all of a sudden. You have to diminish it, shrink it, clean it, and that only at certain moments. You have to keep it in order to survive, to ward off the assault of the nagual (the Outside). For a nagual that erupts, that destroys the tonal, a body without organs that shatters all the strata, turns immediately into a body of nothingness, pure self-destruction whose only outcome is death…”(TP, p. 162).
We must create abstract machines strong enough to plug into the nagual, yet weak enough to keep one foot in the realm of the tonal, a plane of consistency that does not abandon the one for the other, nor advocates the reduction of the one to the other: the nagual to the tonal which would tame it, invest it with a mask, an appearance, a conceptuality – to knowledge. The nagual is the unknown, the impossible excess of the Real that lies outside all conceptuality and thought. Rather we must navigate the boundary zones between worlds, seek out the new while salvaging the old. At the same time discovering those alien agents from elsewhere the viral agents of language, the parasitic powers that have discovered in our socius and Body without organs a home and nesting ground to further their own agenda. We need both a diagnostic and critical apparatus, a heuristics capable of inventing new forms of thought and experimentation while at the same time exiting slowly the tonal symbolic order that has latched onto us and enforced its alienating rules, laws, and entropic relations upon us as a BwO.
Sovereignty designates the movement of free and internally wrenching violence that animates the whole, dissolves into tears, into ecstasy, and into bursts of laughter, and reveals the impossible in laughter, ecstasy, or tears. But the impossible thus revealed is not an equivocal position, it is the sovereign self-consciousness that, precisely, no longer turns away from itself.
– Georges Bataille
  1. Deleuze, Gilles; Guattari Félix. A Thousand Plateaus: Capitalism and Schizophrenia. University of Minnesota Press; 1 edition (December 21, 1987)
  2. Gourmont, Remy de (2014-08-29). Decadence and Other Essays on the Culture of Ideas (Interesting Ebooks) (Kindle Locations 2323-2324). LONDON GRANT RICHARDS LTD.. Kindle Edition.
  3. Burchill, Louise. The Topology of Deleuze’s Spatium. (Philosophy Today, Vol. 51, January 1, 2007)
  4. Smith, Daniel W. Essays on Deleuze. (Edinburgh Press, 2012)
  5. Nietzsche, Friedrich (2010-03-01). On the Genealogy of Morals (A Modernized Translation with a New Introduction and Biography) (Kindle Locations 369-374).  . Kindle Edition.
  6. Ward Churchill, “Spiritual Hucksterism: The Rise of the Plastic Medicine Men,” Cultural Survival Quarterly 27:2 (2003): 26.
  7. Anders, Abrams. Castaneda’s Ecstatic Pedagogy: The Teachings of Don Juan. From: Configurations  Volume 16, Number 2, Spring 2008  pp. 245-267 | 10.1353/con.0.0051
  8. Li, J., and P. Knickerbocker. “Functional Similarities between Computer Worms and Biological Pathogens.” Computers & Security 26.4 (2007): 338-47. Print.
  9. Brown, Steven D. In praise of the parasite: the dark organizational theory of Michel Serres. Porto Alegre, v. 16, n. 1, jan./jul. 2013
  10. SERRES, M. The Parasite. Baltimore, MD: Johns Hopkins University Press, [1980] 1982a.
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    François Laruelle - Between Philosophy and Non-Philosophy
    Felix Guattari - In Flux
    Felix Guattari : The Machinic Unconcious (Introduction: Logos or Abstract Machines? (part 1)
    Felix Guattari: THE MACHINIC UNCONSCIOUS( Introduction: Logos or Abstract Machines? (part 2)
    Felix Guattari - Assemblages of Enunciation, Pragmatic Fields and Transformations (part 1)
    Felix Guattari - Desire Is Power, Power is Desire
    Felix Guattari - Everybody wants to be a fascist (part1)
    Felix Guattari - Everybody wants to be a fascist (part2)
    Felix Guattari - Everybody wants to be a fascist (part3)
    Felix Guattari - Everybody wants to be a fascist (part4)
    Felix Guattari - Everybody wants to be a fascist (Discussion)
    Felix Guattari - Schizo chaosmosis (Part 1)
    Felix Guattari - Schizo chaosmosis (Part 2)
    Felix Guattari - 'So What'
    Grey Hat Accelerationism – An emergent hyperstition? Part 1.
    What is Matrix
    McKenzie Wark - Animal Spirits
    McKenzie Wark - A hacker Manifesto (Class)
    McKenzie Wark - A HACKER MANIFESTO (Education)
    McKenzie Wark - A HACKER MANIFESTO (Hacking)
    ​McKenzie Wark- A HACKER MANIFESTO (INFORMATION)
    McKenzie Wark - A HACKER MANIFESTO (Production)
    McKenzie Wark - A Hacker Manifesto (Representation)
    McKenzie Wark - Black Accelerationism
    McKenzie Wark - Chthulucene, Capitalocene, Anthropocene
    McKenzie Wark - Cognitive Capitalism
    McKenzie Wark - Franco ‘Bifo’ Berardi
    McKenzie Wark - From OOO to P(OO)
    McKENZIE WARK - Erik Olin Wright and Class Today
    McKenzie Wark - Molecular Red in Nine Minutes
    McKenzie Wark - Lazzarato and Pasolini
    McKenzie Wark - Spinoza on Speed
    McKenzie Wark - On Wendy Brown
    MCKENZIE wark - Otaku Philosophy (On Hiroki Azuma)
    McKenzie Wark - The Spectacle of Disintegration
    McKenzie Wark - The Capitalocene (On Jason Moore)
    Mark Fisher - Approaching the Eerie
    Mark Fisher - WRITING MACHINES
    Mark Fisher - D/G/Castaneda by Mark Fisher
    MARK FISHER - The Weird And The Eerie (INTRODUCTION)
    Mark Fisher - LEFT HYPERSTITION 1: THE FICTIONS OF CAPITAL
    Mark Fisher - LEFT HYPERSTITION 2: BE UNREALISTIC, CHANGE WHAT'S POSSIBLE
    Mark Fisher - Reality itself is becoming paranoiac
    Max.Ernst - RE (M) O THE R
    Max.Ernst - REMOTHERING 2 / BIG MOTHER (RENAISSANCE)
    Michael James - THE OPPORTUNITY OF NIHILISM
    Michael James - THE POEMEMENON: FORM AS OCCULT TECHNOLOGY | AMY IRELAND
    Speculating Freedom: Addiction, Control and Rescriptive Subjectivity in the Work of William S. Burroughs
    Yvette Granata - THE REPETITION OF GENERIC GNOSTIC MATRICES
    Yvette Granata - SUPERFICIE D E S CONTINENTS
    Wang and Raj - Deep learning
    Interview With William S. Burroughs
    William S. Burroughs, Laughter and the Avant-Garde
    William S. Burroughs - Last Words
    William S. Burroughs- Cutting up Politics (Part 1)
    William S. Burroughs - Cutting up Politics (Part 2)
    Burroughs's Writing Machines
    William S. Burroughs - Fold-ins
    New World Ordure: Burroughs, Globalization and The grotesque
    Nothing Hear Now but the Recordings : Burroughs’s ‘Double Resonance’
    Ron Roberts - The High Priest and the Great Beast at 'The Place of Dead Roads'
    Slavoj Žižek - 'Is there a post-human god?'
    Slavoj Žižek - Welcome To The Desert Of 'Post-Ideology'
    Jacques Ranciere - Disagreement (POLITICS AND PHILOSOPHY)
    Jacques Rancière - POLITICS AND AESTHETICS
    Jacques Ranciere - An Intellectual Adventure (Part 1)
    Jacques Rancière - An Intellectual Adventure (Part 2)
    Jacques Rancière - Of Brains and Leaves,
    Jacques Rancière - A Will Served by an Intelligence
    J.G. Ballard - Towards The Summit
    J.G. Ballard - Fictions Of Every Kind
    J.G. Ballard - Rushing To Paradise
    J.G. Ballard - Why I Want to Fuck Ronald Reagan
    J.G.Ballard - The Assassination of John Fitzgerald Kennedy Considered as a Downhill Motor Race
    J.G.Ballard - Up!
    J.G.Ballard - into the Drop Zone (High Rise) - part 9
    J.G.Ballard - The Vertical City
    J.G. Ballard - The Evening's Entertainment
    J.G.Ballard - Danger in the Streets of the Sky
    J.G.Ballard - CRASH (Chapter 1)
    J.G. Ballard - Crash (Chapter2)
    J.G.Ballard - Crash ( Chapter 6)
    J.G.Ballard - Crash (Chapter 15)
    J.G.Ballard - CRASH (Chapter 23)
    J. G. Ballard - Crash (Chapter 2 4.)
    Jean Baudrillard - For Whom Does the Knell of Politics Toll?
    Jean Baudrillard - Ecstasy Of The Social
    Jean Baudrillard - Virtuality and Events
    Jean Baudrillard - The Easiest Solutions
    Jean Baudrillard - The Mental Diaspora of the Networks
    Jean Baudrillard - The Intelligence of Evil
    Jason Moore - METABOLISMS, MARXISMS, & OTHER MINDFIELDS
    Joshua Carswell - EVALUATING DELEUZE’S “THE IMAGE OF THOUGHT” (1968) AS A PRECURSOR OF HYPERSTITION // PART 1
    Joshua Carswell - Evaluating Deleuze’s “The Image of Thought” (1968) as a Precursor of Hyperstition // Part 2
    Jose Rosales - ON THE END OF HISTORY & THE DEATH OF DESIRE (NOTES ON TIME AND NEGATIVITY IN BATAILLE’S ‘LETTRE Á X.’)
    Jose Rosales - BERGSONIAN SCIENCE-FICTION: KODWO ESHUN, GILLES DELEUZE, & THINKING THE REALITY OF TIME
    Jose Rosales - WHAT IS IT TO LIVE AND THINK LIKE GILLES CHÂTELET?
    Joseph Nechvatal - On the chaos magic art of Austin Osman Spare
    Lacan - Jouissance
    Horváth Márk and Lovász Ádám - The Emergence of Abstraction: Digital Anti-Aesthetics
    Marshall McLuhan - Les Liaisons Dangereuses
    Marshall McLuhan - MONEY (The Poor Man's Credit Card)
    Michel Foucault - Governmentality (Part 2)
    Michel Foucault - Governmentality (Part 1)
    Michel Foucault - Passion and Delirium (Part 1)
    Michel Foucault - PASSION AND DELIRIUM (Part2)
    Michel Foucault - The Subject and Power
    Michel Foucault and Gilles Deleuze - Intellectuals and power
    Guy Debord - Separation Perfected
    Guy Debord - Towards A Situationist International
    Guy Debord - Society Of The Spectale
    Guy Debord -REVOLUTION AND COUNTERREVOLUTION IN MODERN CULTURE
    Georges Bataille - Eye
    Georges Bataille - Popular Front in the Street
    Georges Battaile - Sacrifices
    Georges Bataille - The Sorcerer's Apprentice
    Georges Bataille - The Sacred Conspiracy
    Georges Bataille - The Pineal eye
    Georges Bataille - The Psychological Structure of Fascism
    Georges Bataille - The Labyrinth
    Georges Bataille - Nietzsche and the Fascists
    Georges battaille - Nietzschean Chronicle
    GILLES DELEUZE - On Spinoza (Part 1)
    GILLES DELEUZE - On Spinoza (Part 2)
    GILLES DELEUZE - On Spinoza (Part 3)
    GILLES DELEUZE - On Spinoza (Part 4)
    GILLES DELEUZE - On Spinoza (Part 5)
    GILLES DELEUZE - On Spinoza (Part 6)
    GILLES DELEUZE - On Spinoza (Part 7)
    GILLES DELEUZE - On Spinoza (Part 8)
    GILLES DELEUZE - On Spinoza (Part 9)
    GILLES DELEUZE - Capitalism, flows, the decoding of flows, capitalism and schizophrenia, psychoanalysis, Spinoza.
    Gilles deleuze -DIONYSUS AND CHRIST
    Gilles Deleuze - Dionysus and Zarathustra
    Gilles Deleuze - Repetition and Difference (Part 1)
    Gilles deleuze - Repetition and Difference (Part 2)
    Gilles Deleuze - D as in Desire
    Gilles Deleuze - A Portrait Of foucault
    Gilles Deleuze - The Philosophy of The Will
    Gilles Deleuze - Characteristics of Ressentiment
    Gilles Deleuze - Is he Good ? Is he Evil
    Gilles Deleuze - The Dicethrow
    Gilles Deleuze - Postscript On The Societies Of Control
    Gilles deleuze - The Types Of Signs
    Gilles Deleuze and Felix Guattari - The Imperialism of Oedipus
    Gilles Deleuze and Felix Guattari ​ - The Experience of Delirium
    Deleuze and Guattari - From Chaos to the Brain
    Deleuze and Guattari - The Plane of Immanence (Part 1)
    Deleuze and Guattari - The Plane Of Immanence (Part 2)
    Deleuze and Guattari - The War Machine is exterior to the State apparatus
    Deleuze and Guattari - Immanence and Desire
    Deleuze and Guattari - The Body Without Organs
    Deleuze and Guattari - Year Zero: Faciality
    Deleuze and Guattari - Desiring-Production
    Deleuze and Guattari - How do you make yourself a 'Body without Organs'?
    Deleuze and Guattari - Memories of a Sorcerer
    Deleuze and Guattari - Memories Of A Haecceity
    Deleuze and Guattari - Memories and Becomings, Points and Blocks
    Deleuze and Guattari - Fear, clarity, power and death
    Deleuze In Conversation With Negri
    Edmund Berger - DELEUZE, GUATTARI AND MARKET ANARCHISM
    Edmund Berger - Grungy “Accelerationism”
    Edmund Berger - Acceleration Now (or how we can stop fearing and learn to love chaos)
    Edmund Berger - Compensation and Escape
    Jasna Koteska - KAFKA, humorist (Part 1)
    Obsolete Capitalism: The strong of the future
    Obsolete Capitalism - THE STRONG OF THE FUTURE. NIETZSCHE’S ACCELERATIONIST FRAGMENT IN DELEUZE AND GUATTARI’S ANTI-OEDIPUS
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 1)
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 2)
    Obsolete Capitalism: Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 3)
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 4)
    Obsolete Capitalism: Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 5)
    Obsolete Capitalism - Deleuze and the algorithm of the Revolution
    Obsolete Capitalism - Dromology, Bolidism and Marxist Accelerationism (part 1)
    Obsolete Capitalism - Dromology, Bolidism and Marxist Accelerationism (part 2)
    Obsolete Capitalism - Edmund Berger: Underground Streams (Part 1)
    Obsolete Capitalism - Edmund Berger: Underground Streams (Part 2)
    obsolete capitalism - Emilia Marra: COMMIT MOOSBRUGGER FOR TRIAL
    Obsolete Capitalism - McKenzie Wark - BLACK ACCELERATIONISM
    Occult Xenosystems
    QUENTIN MEILLASSOUX AND FLORIAN HECKER TALK HYPERCHAOS: SPECULATIVE SOLUTION
    Ray Brassier Interviewed by Richard Marshall: Nihil Unbound: Enlightenment and Extinction
    Rick McGrath - Reconstructing High-Rise
    Robert Craig Baum - Non-Normal Living at the Ross School
    Robert Craig Baum - Arrivals (Part 1)
    Robert Craig Baum ​- Delays (Part 2)
    Robert Craig Baum ​​- Delays (Part 3)
    Robert Craig Baum - Departures (Part 4)
    Robert Craig Baum ​​- The Last God (Part 5)
    Sean Kohingarara Sturm - NOO POLITICS
    Sean Kohingarara Sturm - NOO POLITICS 2
    Simon Reynolds - Energy Flash
    Stephen Zepke - “THIS WORLD OF WILD PRODUCTION AND EXPLOSIVE DESIRE” – THE UNCONSCIOUS AND THE FUTURE IN FELIX GUATTARI
    Stephen Craig Hickman - A Rant...
    Steven Craig Hickman - Children of the Machine
    Steven Craig Hickman - Corporatism: The Soft Fascism of America
    Steven Craig Hickman - Is America Desiring Fascism?
    Steven Craig Hickman - Paul Virilio: The Rhythm of Time and Panic
    Steven Craig Hickman - Kurt Gödel, Number Theory, Nick Land and our Programmatic Future
    Steven Craig Hickman - Speculative Posthumanism: R. Scott Bakker, Mark Fisher and David Roden
    Steven Craig Hickman - Techno-Sorcery: Science, Capital, and Abstraction
    Steven Craig Hickman - Deleuze & Guattari: Abstract Machines & Chaos Theory
    Steven Craig Hickman - JFK: The National Security State and the Death of a President
    Steven Craig Hickman - Against Progressive Cultural Dictatorship
    Steven Craig Hickman - The Great Sea Change
    Steven Craig Hickman - The Daemonic Imaginal: Ecstasy and Horror of the Noumenon
    Steven Craig Hickman - William S. Burroughs: Drugs, Language, and Control
    Steven Craig Hickman - William Burroughs: Paranoia as Liberation Thanatology
    Steven Craig Hickman - The Mutant Prophet of Inhuman Accelerationism: Nick Land and his Legacy
    Steven Craig Hickman - Nick Land: On Time – Teleoplexy & Templexity
    Steven Craig Hickman - Philip K. Dick & Nick Land: Escape to the Future
    Steven Craig Hickman - Philip K. Dick: It’s Alive! – It came here from the future
    Steven Craig Hickman - Fantastic Worlds: From the Surreal to the Transreal
    Steven Craig Hickman - David Roden: Aliens Under The Skin
    Steven Craig Hickman - David Roden and the Posthuman Dilemma: Anti-Essentialism and the Question of Humanity
    Steven Craig Hickman - David Roden on Posthuman Life
    Steven Craig Hickman - David Roden’s: Speculative Posthumanism & the Future of Humanity (Part 2)
    Steven Craig Hickman - Ccru : The Hyperstitional Beast Emerges from its Cave
    Steven Craig Hickman - Sacred Violence: The Hyperstitional Order of Capitalism
    Steven Craig Hickman - The Apocalypse Happened Yesterday
    Steven Craig Hickman - The Intelligence of Capital: The Collapse of Politics in Contemporary Society
    Steven Craig Hickman - Nick Land: Time-Travel, Akashic Records, and Templexity
    Steven Craig Hickman - The Holographic Universe: Black Holes, Information, and the Mathematics
    Steven Craig Hickman - The Machinic Unconscious: Enslavement and Automation
    Steven Craig Hickman - The Carnival of Globalisation: Hyperstition, Surveillance, and the Empire of Reason
    Steven Craig Hickman - Gun Crazy Nation: Violence, Crime, and Sociopathy
    Steven Craig Hickman - Shaviro On The Neoliberal Strategy: Transgression and Accelerationist Aesthetics
    Steven Craig Hickman - La Sorcière: Jules Michelet and the Literature of Evil
    Steven Craig Hickman - American Atrocity: The Stylization of Violence
    Steven Craig Hickman - Lemurian Time Sorcery: Ccru and the Reality Studio
    Steven Craig Hickman - The Consumertariat: Infopocalypse and the Pathologies of Information
    Steven Craig Hickman - Hyperstition: The Apocalypse of Intelligence
    Steven Craig Hickman - The Neoliberal Vision: The Great Escape Artist
    Steven Craig Hickman - The Next Stage
    Steven Craig Hickman - Why Am I Writing Country Noir?
    Steven Craig Hickman - Bataille’s Gift: Wealth, Toxicity, and Apocalypse
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari On the Empire of Capital: The Dog that wants to Die
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari: The Subterranean Forces of Social Production
    Steven Craig Hickman - The Betrayal of Leaders: Reading the Interviews with Deleuze and Guattari
    Steven Craig Hickman - J.G. Ballard: Sleeplessness and Chronotopia
    Steven Craig Hickman - J.G. Ballard: The Carnival of Time
    Steven Craig Hickman - J.G. Ballard: The Fragile World
    Steven Craig Hickman - J.G. Ballard: The Calculus of Desire and Hope
    Steven Craig Hickman - Ballard’s World: Reactivation not Reaction
    Steven Craig Hickman - The Necrophilic Vision of J.G. Ballard
    Steven Craig Hickman - Crash Culture: Panic Shock, Semantic Apocalypse, and our Posthuman Future
    Steven Craig Hickman - J.G. Ballard: The Journey to Nowhere
    Steven Craig Hickman - J.G. Ballard: Chrontopia and Post-Consumerist Society
    Steven Craig Hickman - J.G. Ballard: Chronopolis – Time Cities and the Lost Future
    Steven Craig Hickman - Neurototalitarianism: Control in the Age of Stupidity
    Steven Craig Hickman - Thomas Ligotti: The Abyss of Radiance
    Steven Craig Hickman - Thomas Ligotti: The Red Tower
    Steven Craig Hickman - Thomas Ligotti: Dark Phenomenology and Abstract Horror
    Steven Craig Hickman - Thomas Ligotti: The Frolic and the Wyrd (Weird)
    Steven Craig Hickman - Thomas Ligotti, Miami: The Collapse of the Real
    Steven Craig Hickman - Thomas Ligotti: Vastarien’s Dream Quest
    Steven Craig Hickman - The Epoch of Care: Transindividuation and Technical Individuals
    Steven Craig Hickman - Rethinking Conceptual Universes
    Steven Craig Hickman - Bataille’s Revenge
    Steven Craig Hickman - The Excess of Matter: Bataille, Immanence, and Death
    Steven Craig Hickman - Hyperstition: Metafiction and the Landian Cosmos
    Steven Craig Hickman - Babalon Rising: Amy Ireland, Artificial Intelligence, and Occulture
    Steven Craig Hickman - R. Scott Bakker: Reviews of Yuval Noah Harari’s Homo Deus
    Steven Craig Hickman - R. Scott Bakker: Medial Neglect and Black Boxes
    Steven Craig Hickman - Let Death Come Quickly
    Steven Craig Hickman - Hyperstition Notes: On Amy Ireland
    Steven Craig Hickman - Amy Ireland: Gyres, Diagrams, and Anastrophic Modernism
    Steven Craig Hickman - Accelerationism: Time, Technicity, and Superintelligence
    Steven Craig Hickman - Death & Capitalism: The Sublime War Machine
    Steven Craig Hickman - Deleuze & Guattari: Accelerationism – Diagnosis and Cure?
    Steven Craig Hickman - BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming
    Steven Craig Hickman - Deleuze & Guattari: Culture of Death / Culture of Capital
    Steven Craig Hickman - Deleuze & Guattari & Braidotti: On Nomadic vs. Classical Image of Thought
    Steven Craig Hickman - Vita Activa: Deleuze against the Contemplative Life?
    Steven Craig Hickman - Deleuze’s Anti-Platonism
    Steven Craig Hickman - Deleuze: Transcendental Empiricist? – Fidelity and Betrayal
    Steven Craig Hickman - Poetic Thought for the Day : A Poetics of Sense & Concepts
    Steven Craig Hickman - Wild Empiricism: Deleuze and the Hermetic Turn
    Steven Craig Hickman - A Short History of the City and the Cathedral
    Steven Craig Hickman - Future Society: The Cathedral of Managed Society
    Steven Craig Hickman - Nick Land and Teleoplexy – The Schizoanalysis of Acceleration
    Steven Craig Hickman - Felix Guattari: The Schizo, the New Earth, and Subjectivation
    Steven Craig Hickman - The Gnostic Vision in the Sciences
    Steven Craig Hickman - François Laruelle: Future Struggle, Gnosis, and the last-Humaneity
    Steven Craig hickman - Smart Cities and Dark Neoliberalism
    Steven Craig Hickman - The Governance of the World
    Steven Craig Hickman - ON Dark Realism - Part One
    Steven Craig Hickman - ON Dark Realism: Part Two
    Steven Craig Hickman ​- ON Dark Realism: Part Three
    Steven Craig Hickman - In the time of capital
    Steven Craig Hickman - Niklas Luhmann: Mass-Media, Communications, and Paranoia
    Steven Craig Hickman - Deleuze/Guattari: ‘Stop the World!’
    Steven Craig Hickman - The Schizorevolutionary Project : Escaping to the Future of New Earth
    Steven Craig Hickman - Deleuze/Guattari: The Four Schizoanalytical Thesis
    Steven Craig Hickman - The Dark Side of Time
    Steven Craig Hickman - Digital Dionysus: R. Scott Bakker
    Steven Craig Hickman - Hyperstition: Technorevisionism – Influencing, Modifying and Updating Reality
    Steven Craig Hickman - Paul Virilio: The Anti-City
    Steven Craig Hickman - Maurizio Lazzarato: Homage to Felix Guattari
    Steven Craig Hickman - Phantom Monsters: Nationalism, Paranoia, and Political Control
    Steven Craig Hickman - Memory, Technicity, and the Post-Human
    Steven Shaviro - Accelerationism Without Accelerationism
    Steven Craig Hickman - Posthuman Accelerationism
    Steven Craig Hickman - The Age of Speed: Accelerationism, Politics, and the Future Present
    Steven Craig Hickman - Weird Tales: Essays and Other Assays
    Thomas Nail on Deleuze and Badiou - Revolution and the Return of Metaphysics
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 1)
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 2)
    Terence Blake - SYSTEM AND CLARITY IN DELEUZE’S OPUS
    Terence Blake - UNCONSCIOUS JUNGIANS
    Terence Blake - BADIOU’S HORSESHOE: substance vs sparks
    Terence Blake - ZIZEK, DELEUZE, JUNG: the analogical self versus the digital ego
    Terence Blake - THERE IS MADNESS IN THIS METHOD
    Terence Blake - IS OLD AGE A CONCEPT?: Notes on Deleuze and Guattari’s “What is Philosophy?” (1)
    Terence Blake - CONCEPTS OUT OF THE SHADOWS: Notes on Deleuze and Guattari’s “What is Philosophy?” (2)
    Terence Blake - TRANSVALUE DELEUZE: an ongoing project
    Terence Blake - DELEUZE: philosopher of difference or philosopher of multiplicity
    Terence Blake - CONVERSATION WITH DELEUZE: pluralist epistemology and life
    Terence Blake - LARUELLE AND DELEUZE: from difference to multiplicity
    Terence Blake - LARUELLE’S “QUANTUM”: nostalgic obscurity and the manipulation of stereotypes
    Terence Blake - LARUELLE AND WAVE ABSOLUTISM: against quantum integrism
    Terence Blake - LARUELLE’S BLINDSPOTS: Deleuze on style, heuristics, and the topography of thought
    Terence Blake - LARUELLE’S DE-PHILOSOPHY: confirmation bias legitimated
    terence blake - DELEUZE’S REPLY (1973) TO LARUELLE’S CRITIQUE (1995)
    Terence Blake - FROM NON-STANDARD TO SUB-STANDARD: Laruelle’s syntax of scientism
    Terence Blake - STIEGLER, “IDEOLOGY”, AND POST-STRUCTURALISM
    Terence Blake - Deleuze, Klossowski, and Hillman on psychic multiplicity
    Terence Blake - DELEUZE, BADIOU, LARUELLE, CIORAN: a plea for polychromatic vision
    Terence Blake - Do we need to escape from metaphysics?
    Terence Blake - DELEUZE’S PLURALIST AUTO-CRITIQUE
    Terence Blake - DELEUZE’S AGON: schizophrenising Lacan
    Terence Blake - GUATTARI “LINES OF FLIGHT” (1): the hypothesis of modes of semiotisation
    Terence Blake - GUATTARI’S LINES OF FLIGHT (2): transversal vs transferential approaches to the reading contract
    Terence Blake - Felix Guattari and Bernard Stiegler: Towards a Post-Darwinian Synthesis
    Terence Blake - EXPLAINING A SENTENCE BY GUATTARI
    Terence Blake - CLEARING DELEUZE: Alexander Galloway and the New Clarity
    Terence Blake - DELEUZE: HOW CAN YOU STAND THOSE SCHIZOS?
    Terence Blake - No Cuts!: Deleuze and Hillman on Alterity
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (1): against Zizek
    Terence Blake - PRINCIPLES OF NON-PHILOSOPHY: creative tension or self-paralysing conflict
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (2): against Laruelle
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (3): against Badiou
    Terence Blake - DELEUZE WITHOUT LACAN: on being wary of the “middle” Deleuze
    Terence Blake - ON THE INCIPIT TO DELEUZE AND GUATTARI’S “WHAT IS PHILOSOPHY?”
    Tithi Bhattacharya / Gareth Dale - COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”
    The German Ideology - Karl Marx and Friedrich Engels (excerpts)
    Reza Negarestani - Mene, Mene, Tekel, Upharsin (Reading Applied Ballardianism)
    Reza Negarestani - What Is Philosophy? Part 1: Axioms and Programs
    Reza Negarestani - What Is Philosophy? Part 2: Programs and Realizabilities
    H. P. Lovecraft - The Call of Cthulhu: Chapter 1: The Horror in Clay
    H. P. Lovecraft- The Call of Cthulhu: Chapter 2: The Tale of Inspector Legrasse
    H. P. Lovecraft - The Call of Cthulhu: Chapter 3: The Madness from the Sea
    Henry Bergson - One of the most famous and influential French philosophers
    Henri Bergson - Philosophical Intuition (Part 1)
    Henri Bergson - Philosophical Intuition (Part 2)
    Himanshu Damle - The Eclectics on Hyperstition. Collation Archives.
    Himanshu Damle - Killing Fields
    Himanshu Damle - Topology of Dark Networks
    Himanshu Damle - Games and Virtual Environments: Playing in the Dark. Could These be Havens for Criminal Networks?
    Himanshu Damle - OnionBots: Subverting Privacy Infrastructure for Cyber Attacks
    Himanshu Damle - Deanonymyzing ToR
    Himanshu Damle - A Time Traveler in Gödel Spacetime
    Himanshu Damle - Evolutionary Game Theory
    Himanshu Damle - 10 or 11 Dimensions? Phenomenological Conundrum
    Himanshu Damle - Geometry and Localization: An Unholy Alliance?
    Himanshu Damle - Typicality. Cosmological Constant and Boltzmann Brains.
    Himanshu Damle - Production of the Schizoid, End of Capitalism and Laruelle’s Radical Immanence
    Himanshu Damle - Where Hegel Was, There Deconstruction Shall Be:
    Himanshu Damle - Something Out of Almost Nothing. Drunken Risibility.
    ​Himanshu Damle - Hegelian Marxism of Lukács: Philosophy as Systematization of Ideology and Politics as Manipulation of Ideology.
    Himanshu Damle - Orthodoxy of the Neoclassical Synthesis
    Himanshu Damle - Intuition
    Himanshu Damle - Transcendentally Realist Modality
    Himanshu Damle - Dark Matter as an Ode to Ma Kali.
    Himanshu Damle - Knowledge Within and Without: The Upanishadic Tradition (1)
    Himanshu Damle - |, ||, |||, ||||| . The Non-Metaphysics of Unprediction.
    Himanshu damle - Philosophy of Dimensions: M-Theory.
    Himanshu Damle - Quantum Informational Biochemistry
    Himanshu Damle - Accelerated Capital as an Anathema to the Principles of Communicative Action
    Hyperstitional Carriers
    Hyperstition - Sorcerers and Necromancers: sorcery and the line of escape part II
    Hyperstition - Sorcerers and Necromancers: lines of escape or wings of the ground? part IV
    Nick Land - Cathedralism
    Nick Land - An Interview: ‘THE ONLY THING I WOULD IMPOSE IS FRAGMENTATION’
    Nick Land - Teleoplexy (Notes on Acceleration)
    Nick Land - The unconscious is not an aspirational unity but an operative swarm
    Nick Land - The curse of the sun (Part 1)
    Nick Land - The curse of the sun (Part 2)
    Nick Land - The curse of the sun (Part 3)
    Nick Land - Transgression (Part 1)
    Nick Land - Spirit and Teeth
    Nick Land - Occultures (Part 1)
    Nick Land - Occultures (Part 2)
    Nick Land - A Dirty Joke
    N Y X U S - Traffic
    Paul Virilio - Interview : TERROR IS THE REALIZATION OF THE LAW OF MOVEMENT
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    Paul Virilio - Interview : Speed-Space
    Paul Virilio - a topographical Amnesia
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    Paul Virilio - The Information Bomb: A Conversation
    Peter Zhang - The four ecologies, postevolution and singularity
    Peter Zhang and Eric Jenkins - Deleuze the Media Ecologist? Extensions of and Advances on McLuhan
    vastabrupt - Time War // Briefing for Neolemurian Agents
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    youandwhosearmy? - BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

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