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J.G. Ballard: Sleeplessness and Chronotopia

7/2/2018

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by Steven Craig Hickman
Picture
For the first time Man will be living a full twenty-four hour day, not spending a third of it as an invalid, snoring his way through an eight-hour peepshow of infantile erotica.
– J.G. Ballard – Manhole 69
In  J.G. Ballard’s short story Manhole 69 we discover a world where humans no longer sleep and the future is set adrift upon the currents of time. As one of the scientists says to a group of test subjects:
‘None of you realize it yet, but this is as big an advance as the step the first ichthyoid took out of the protozoic sea 300 million years ago. At last we’ve freed the mind, raised it out of that archaic sump called sleep, its nightly retreat into the medulla. With virtually one cut of the scalpel we’ve added twenty years to those men’s lives.’ (Ballard, p. 51)
​When we think of Sleep we think of peace, silence, and the interminable flows of strange dreams and nightmares that jut their heads out of the darkness of our inner lives. Sleep’s porousness is suffused with in-flows between waking and death, a nightland where our darkest thoughts begin to shadow us and we succumb to the drift of a timeless inner mythology as if from some infernal paradise. Sleep is the recurrence in our lives of a break in the temporal flow of our timebound  consciousness. It affirms the necessity of postponement, and the deferred retrieval or recommencement of whatever has been postponed. Sleep is a remission, a release from the “constant continuity” of all the threads in which one is enmeshed while waking. It seems too obvious to state that sleep requires periodic disengagement and withdrawal from networks and devices in order to enter a state of inactivity and uselessness. It is a form of time that leads us elsewhere than to the things we own or are told we need. Sleep is the dream of a non-utilitarian world, a world without labor.2

​So when Ballard portrays a world beyond sleep, of endless light and work, he is satirizing the core motif of our hypercapitalism of 24/7 non-stop speed: non-stop production – otherwise known as interminable work (or as in Weber’s notion of the Protestant work ethic unbound). In defense of this 24/7 world of sleeplessness Neill, one of Morley’s protégé’s will say: “For the first time Man will be living a full twenty-four hour day, not spending a third of it as an invalid, snoring his way through an eight-hour peepshow of infantile erotica.” (Ballard, p. 51) Morley will remind him of the short story by Chekov of a young man who bet his life-in-total isolation and sense-deprivation to win a million rubles. At one minute before he is to emerge and win the bet suddenly steps out of the cage: and, as Morley says: “He was totally insane!” Neill for his part will chortle, saying:‘I suppose you’re trying to say that sleep is some sort of communal activity and that these three men are now isolated, exiled from the group unconscious, the dark oceanic dream. Is that it?’ (Ballard, p. 52) Finally, in exasperation Morley will throw up his hands and shout at Neill:
They’re never going to be able to get away, not even for a couple of minutes, let alone eight hours. How much of yourself can you stand? Maybe you need eight hours off a day just to get over the shock of being yourself. (Ballard, p. 52)
One of the participants or victims of the experiment Lang will the next day speak up, speaking to Morley:
​Lang gestured expansively. ‘I mean up the evolutionary slope. Three hundred million years ago we became air-breathers and left the seas behind. Now we’ve taken the next logical step forward and eliminated sleep. What’s next?’

Morley shook his head. ‘The two steps aren’t analogous. Anyway, in point of fact you haven’t left the primeval sea behind. You’re still carrying a private replica of it around as your bloodstream. All you did was encapsulate a necessary piece of the physical environment in order to escape it.’ (Ballard, p. 58)
​This notion of encapsulation of a “necessary piece of the physical environment in order to escape it” has been central to many self-organizing forces in the world and universe. Boot-strapping processes or recursion is that ability to insert the loop of thought, self, process into its own circle of self-organization. A sort of time-spiral of progression in which things continually spawn ever greater change within their own systems. Complexity unbound. One of the central motifs of complexity theory, non-linear dynamics, and chaos theory in connection to the life sciences is this very ability of non-organic matter to display through these very processes the thing we term life. Some believe that this very notion of self-organizing complexity is not bound to humans only, but will in fact at some point in the ‘future’ be productive of machinic-life, too.
​
As the story goes on we see the men slowly devolve into insanity, their minds slowly losing all sense of time and space. Slowly they begin to feel a certain amount of closure of the world upon them till in the last instance each of them feels that they haven been shut up in a small manhole from which there is no escape. Neill and Morley will find them the next morning sitting in the gymnasium blank and unresponsive. They will try many things to bring the subjects back out of their psychosis. Speaking among themselves they surmise:
‘This room in which the man is penned for ten years symbolizes the mind driven to the furthest limits of self-awareness . . . Something very similar happened to Avery, Gorrell and Lang. They must have reached a stage beyond which they could no longer contain the idea of their own identity. But far from being unable to grasp the idea, I’d say that they were conscious of nothing else. Like the man in the spherical mirror, who can only see a single gigantic eye staring back at him.’ ‘So you think their withdrawal is a straightforward escape from the eye, the overwhelming ego?’ ‘Not escape,’ Neill corrected. ‘The psychotic never escapes from anything. He’s much more sensible. He merely readjusts reality to suit himself. Quite a trick to learn, too. The room in Chekov’s story gives me an idea as to how they might have re-adjusted. Their particular equivalent of this room was the gym. I’m beginning to realize it was a mistake to put them in there – all those lights blazing down, the huge floor, high walls. They merely exaggerate the sensation of overload. In fact the gym might easily have become an external projection of their own egos.’ Neill drummed his fingers on the desk. ‘My guess is that at this moment they’re either striding around in there the size of hundred-foot giants, or else they’ve cut it down to their own dimensions. More probably that. They’ve just pulled the gym in on themselves.’ (Ballard, p. 66)
This notion of psychotic closure and breakdown as a response to sleeplessness has been described in many journals of psychiatry, etc. In one recent article the researchers discovered:
Recent research suggests that each day with insufficient sleep increases our sleep debt and, when this sleep debt becomes large enough, noticeable problems appear (Coren, 1996a). These sleep-debt-related problems are most predictable at certain times of the day. This is because the efficiency of our physical and mental functions show cyclic increases and decreases in the form of circadian rhythms. While our major sleep/wakefulness rhythm has a cycle length of roughly 24 hours, there are shorter cycles as well, with the most important of these being a secondary sleep/wakefulness cycle that is around 12 hours. – See Sleep Deprivation, Psychosis and Mental Efficiency
​This notion of circadian rhythms is related to our perception of time: day/night, etc. Humans, like most living organisms, have biological rhythms, known as circadian rhythms (“body clocks”), which are controlled by a biological clock and work on a daily time scale. These affect body temperature, alertness, appetite, hormone secretion etc. as well as sleep timing. Due to the circadian clock, sleepiness does not continuously increase as time passes. A person’s desire and ability to fall asleep is influenced by both the length of time since the person woke from an adequate sleep, and by internal circadian rhythms. Thus, the body is ready for sleep and for wakefulness at different times of the day. (see Circadian rhythm sleep disorder)
​
Chronobiology studies the affects of temporality upon living organisms. It is a field of biology that examines periodic (cyclic) phenomena in living organisms and their adaptation to solar- and lunar-related rhythms. These cycles are known as biological rhythms. Chronobiology comes from the ancient Greek χρόνος (chrónos, meaning “time”), and biology, which pertains to the study, or science, of life. The related terms chronomics and chronome have been used in some cases to describe either the molecular mechanisms involved in chronobiological phenomena or the more quantitative aspects of chronobiology, particularly where comparison of cycles between organisms is required. (see Chronobiology)
​
In an earlier novel The Drowned World a biologist named Bodkin tells his colleague Kerans of this process of reversion-recursion:
​‘Not in our minds, Robert. These are the oldest memories on Earth, the time-codes carried in every chromosome and gene. Every step we’ve taken in our evolution is a milestone inscribed with organic memories— from the enzymes controlling the carbon dioxide cycle to the organization of the brachial plexus and the nerve pathways of the Pyramid cells in the mid-brain, each is a record of a thousand decisions taken in the face of a sudden physico-chemical crisis. Just as psychoanalysis reconstructs the original traumatic situation in order to release the repressed material, so we are now being plunged back into the archaeopsychic past, uncovering the ancient taboos and drives that have been dormant for epochs. The brief span of an individual life is misleading. Each one of us is as old as the entire biological kingdom, and our bloodstreams are tributaries of the great sea of its total memory. The uterine odyssey of the growing foetus recapitulates the entire evolutionary past, and its central nervous system is a coded time scale, each nexus of neurones and each spinal level marking a symbolic station, a unit of neuronic time. (Ballard, J. G.. The Drowned World: A Novel (p. 56). Norton. Kindle Edition.)
​For Ballard the fascination of Time has always been hooked to the rhythms of some primordial tension at the heart of the human evolutionary process. This notion of the archaeopsychic past jutting up in our nightly dreams, and of this fusion of night and day in an endless sleepnessness releasing the Triassic zones of intermittence from its reptilian lairs in our early brain stem gives rise to a world in which our nightmares not only become real, they are the very core of our inhuman being.
​
Bodkin’s continues:
 ‘If you like, you could call this the Psychology of Total Equivalents— let’s say “Neuronics” for short— and dismiss it as metabiological fantasy. However, I am convinced that as we move back through geophysical time so we re-enter the amnionic corridor and move back through spinal and archaeopsychic time, recollecting in our unconscious minds the landscapes of each epoch, each with a distinct geological terrain, its own unique flora and fauna, as recognisable to anyone else as they would be to a traveller in a Wellsian time machine. Except that this is no scenic railway, but a total reorientation of the personality. If we let these buried phantoms master us as they re-appear we’ll be swept back helplessly in the flood-tide like pieces of flotsam.’ (ibid., p. 57)
In a previous post on Jonathan Crary’s 24/7: Late Capitalism and the Ends of Sleep I spoke of Ballard’s notion of the fugue state as a form of space sickness:
​At first touching only a small minority of the population, it took root like a lingering disease in the interstices of its victims’ lives, in the slightest changes of habit and behaviour. Invariably there was the same reluctance to go out of doors, the abandonment of job, family and friends, a dislike of daylight, a gradual loss of weight and retreat into a hibernating self.(Ballard, 1064)
​Crary will see in our inability to envision the future a form of this space sickness, an inversion of the original Enlightenment project of progress that has instead begun to fill in the gaps of the future with pure simulations: this means in our contemporary world: the relentless capture and control of time and experience (Crary, 40) is the new project, the financialization of experience is the closure of the future within a command and control simulator that seeks algorithms of speed rather than acceleration and evolution in the usual sense of that term. Instead of self-organizing processes that lead to invention, design, art, and play we see the involuted dis-organizing principles of a static state-machine revolving in its own empty systems of hypersignification. The Reality Engineers of our new economics have taken over the place of religious prophets of ages past and now dictate the future as a financial project that only they as the truth mouthpiece of the invisible hand of the Market Gods know or understand. The new Economics of Reality is the closure of the loopholes in time, the exclusion of growth and the evolving systems of life for those of death and the interminable dance of a void that seeks only to overcome the Second Law of Thermodynamics.
​

We know that before the establishment of the Second Law, many people who were interested in inventing a perpetual motion machine had tried to circumvent the restrictions of First Law of Thermodynamics by extracting the massive internal energy of the environment as the power of the machine. Such a machine is called a “perpetual motion machine of the second kind”. The second law declared the impossibility of such machines. Yet, we see out Oracles of the New Economics of Globalization seeking just that: the power of a “perpetual motion machine” in which the InfoSphere as an data energy system changes the game. What they seek is to escape the “arrow of time” and entropy, to install a machinic pylum that will feed off the very thing it seeks to escape: the Future. The Future is a debt system, a way of pushing the debt indefinitely beyond out present moment. One could say that the new cosmopolitan centers of financial capitalism in the global context are Time Machines to stave off the ever accelerating truth of entropy. Chrontopias that seek to push the entropic affects into the far future through a veritable speeding up of the hypermediation of technology.
​Most of these ideas are not new. One can see the notional truth of this scattered among various thinkers from Plato and Aristotle onward. Yet, it was only in the age of modern physics that these ideas could take on a more distinctive hue, enable thinkers in various worlds of physcis, economics, sociology, philosophy, and the sciences of complexity, non-linear dynamics, and chaos theory, etc. that a new enframing of the world became apparent. As Maurizio Lazzarato has shown in his The Making of the Indebted Man we live in a vacuum world that creates its illusion of timelessness on the backs of blackmail. Debt itself has become the new commodity, and the humans that support this death machine create a future that is always just out of reach because if the payment of the bill ever stepped out of the future into our present moment everything would collapse. So debt becomes the engine against entropy in a financial system that fears both the future and the payment it entails. One thinks of those sleep researches that discovered in their findings that as insufficient sleep increases our sleep debt noticeable problems appear. One can only begin to understand the problems appearing in a sleepless world of zombie consumerism as austerity measures and the insurmountable debt against the Future piles up, and the humans in various countries supporting such a Time-Machine begin to close down in their own manholes. How will the psychotic break that is to come discover its way out of the dark rooms of its own sleepless mind?
​
Ballard in many stories will study the effects of temporality from various perspectives. Ballard will in one of his interviews speak of the sense that Time is ending, not in the sense of an apocalypse but rather our very inner sense of time as change and movement:
Sections of the landscape will have no connection whatsoever with each other, in the way that many arts, such as pottery or ceramics have no connection to the events of politics or social eruptions.(Extreme Metaphors, p. 163)3
​He will tell the interviewer that people no longer share a sense of a ‘central experience’: not “in the way people from the thirties can speak of a shared feeling of everyone being involved in great political currents, when you could see change coming and everybody shared in it equally” (EM, p. 163)
“Time will in a sense cease to exist; it won’t matter whether you’re living in 1982 or 1992 or 2002 – that sense of a single world will go. – (EM, p. 164)
​Are we not living in that bleak landscape of timelessness in which the future has stopped, a speed world of accelerating electronic hypermedia in which the closure of time has encapsulated us within an irreal, anti-realist realm of simulated indifference rather than brought us to a point of emergent newness? Franco “Bifo” Berardi will document this Age of Apathy and disengagement, the slow corrosion of time and its closure within the speed factories of financial globalization:
​During the twentieth-century social struggle could change things in a collective and conscious way because industrial workers could maintain solidarity and unity in daily life, and so could fight and win. Autonomy was the condition of victory because autonomy means the ability to create social solidarity in daily life, and the ability to self-organize outside the rules of labor and exploitation.4
​He will see the new ICT technologies of information and communication as the key to this accelerating disaffection, saying, the “InfoSphere has dramatically changed and accelerated, and this is jeopardizing the very possibility of communication, empathy, and solidarity.” (Berardi, p. 14)
​
The Philosopher of Information Luciano Floridi will explore this notion of the accelerating InfoSphere suggesting that it denotes the whole informational environment constituted by all informational entities (thus including information agents as well), their properties, interactions, processes, and mutual relations. It is an environment comparable to, but different from, cyberspace, which is only one of its sub-regions, as it were, since it also includes offline and analogue spaces of information. Maximally, it is a concept that, given an informational ontology, can also be used as synonymous with reality, or Being.5

So the notion that financial capitalism and globalization are a project to stop time and the temporal movement of the future through speed techniques of hypermedia, an inversion of temporal evolution and progress – replacing a notion of a self-organizing evolving economy and political world of human solidarity with a timeless ultraconsumer society of zombies feeding off the remaining resources and each other for the profit and pleasure of a specific elite and cosmopolitan class of wealth is at the heart of this diagnosis.

Ballard himself in his last three novels began to explore this devolving world of the new wealthy elite and its global shutdown of the future. The voyeuristic zombification of the wealthy as vampiric and apathetic consumers of a rotting pleasure-pain criminality is at the heart of Cocaine Nights, Millennium People, and Super-Cannes. I have barely touched the surface of J.G. Ballard’s prescient diagnosis and fictionalization of our current malaise. At the center of it is a dark vision of Time in its various temporal stabilizations/destabilizations, its synchronic/diachronic time-loops and bootstrapping fallbacks, its deterretorializations/reterretorializations, and decodings/recodings of what Nick Land once suggested as its Templexity. If as Nick Land suggests cities of the global financial system, the cosmopolitan home of the great corporate networks and their affiliates, the playlands of the corporate and political elite are becoming Time-Machines, then what of the excluded realms where most humans will exist in misery and suffering be  beyond the glitz and glitter of these paradisial enclaves?
​1. Ballard, J. G. (2012-06-01). The Complete Stories of J. G. Ballard (p. 51). Norton. Kindle Edition.
2. Crary, Jonathan (2013-06-04). 24/7: Late Capitalism and the Ends of Sleep (p. 126). Verso Books. Kindle Edition.
3. Extreme Metaphors. J. G. Ballard Collected Interviews Editors, Simon Sellars and Dan O’Hara (Fourth Estate 2014)
4. Franco “Bifo” Berardi. After the Future. ( AK Press, 2011)
5. Floridi, Luciano (2013-10-10). The Ethics of Information (p. 6). Oxford University Press, USA. Kindle Edition.
taken from:
socialecologies
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    Horváth Márk and Lovász Ádám - The Emergence of Abstraction: Digital Anti-Aesthetics
    Marshall McLuhan - Les Liaisons Dangereuses
    Marshall McLuhan - MONEY (The Poor Man's Credit Card)
    Michel Foucault - Governmentality (Part 2)
    Michel Foucault - Governmentality (Part 1)
    Michel Foucault - Passion and Delirium (Part 1)
    Michel Foucault - PASSION AND DELIRIUM (Part2)
    Michel Foucault - The Subject and Power
    Michel Foucault and Gilles Deleuze - Intellectuals and power
    Guy Debord - Separation Perfected
    Guy Debord - Towards A Situationist International
    Guy Debord - Society Of The Spectale
    Guy Debord -REVOLUTION AND COUNTERREVOLUTION IN MODERN CULTURE
    Georges Bataille - Eye
    Georges Bataille - Popular Front in the Street
    Georges Battaile - Sacrifices
    Georges Bataille - The Sorcerer's Apprentice
    Georges Bataille - The Sacred Conspiracy
    Georges Bataille - The Pineal eye
    Georges Bataille - The Psychological Structure of Fascism
    Georges Bataille - The Labyrinth
    Georges Bataille - Nietzsche and the Fascists
    Georges battaille - Nietzschean Chronicle
    GILLES DELEUZE - On Spinoza (Part 1)
    GILLES DELEUZE - On Spinoza (Part 2)
    GILLES DELEUZE - On Spinoza (Part 3)
    GILLES DELEUZE - On Spinoza (Part 4)
    GILLES DELEUZE - On Spinoza (Part 5)
    GILLES DELEUZE - On Spinoza (Part 6)
    GILLES DELEUZE - On Spinoza (Part 7)
    GILLES DELEUZE - On Spinoza (Part 8)
    GILLES DELEUZE - On Spinoza (Part 9)
    GILLES DELEUZE - Capitalism, flows, the decoding of flows, capitalism and schizophrenia, psychoanalysis, Spinoza.
    Gilles deleuze -DIONYSUS AND CHRIST
    Gilles Deleuze - Dionysus and Zarathustra
    Gilles Deleuze - Repetition and Difference (Part 1)
    Gilles deleuze - Repetition and Difference (Part 2)
    Gilles Deleuze - D as in Desire
    Gilles Deleuze - A Portrait Of foucault
    Gilles Deleuze - The Philosophy of The Will
    Gilles Deleuze - Characteristics of Ressentiment
    Gilles Deleuze - Is he Good ? Is he Evil
    Gilles Deleuze - The Dicethrow
    Gilles Deleuze - Postscript On The Societies Of Control
    Gilles deleuze - The Types Of Signs
    Gilles Deleuze and Felix Guattari - The Imperialism of Oedipus
    Gilles Deleuze and Felix Guattari ​ - The Experience of Delirium
    Deleuze and Guattari - From Chaos to the Brain
    Deleuze and Guattari - The Plane of Immanence (Part 1)
    Deleuze and Guattari - The Plane Of Immanence (Part 2)
    Deleuze and Guattari - The War Machine is exterior to the State apparatus
    Deleuze and Guattari - Immanence and Desire
    Deleuze and Guattari - The Body Without Organs
    Deleuze and Guattari - Year Zero: Faciality
    Deleuze and Guattari - Desiring-Production
    Deleuze and Guattari - How do you make yourself a 'Body without Organs'?
    Deleuze and Guattari - Memories of a Sorcerer
    Deleuze and Guattari - Memories Of A Haecceity
    Deleuze and Guattari - Memories and Becomings, Points and Blocks
    Deleuze and Guattari - Fear, clarity, power and death
    Deleuze In Conversation With Negri
    Edmund Berger - DELEUZE, GUATTARI AND MARKET ANARCHISM
    Edmund Berger - Grungy “Accelerationism”
    Edmund Berger - Acceleration Now (or how we can stop fearing and learn to love chaos)
    Edmund Berger - Compensation and Escape
    Jasna Koteska - KAFKA, humorist (Part 1)
    Obsolete Capitalism: The strong of the future
    Obsolete Capitalism - THE STRONG OF THE FUTURE. NIETZSCHE’S ACCELERATIONIST FRAGMENT IN DELEUZE AND GUATTARI’S ANTI-OEDIPUS
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 1)
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 2)
    Obsolete Capitalism: Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 3)
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 4)
    Obsolete Capitalism: Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 5)
    Obsolete Capitalism - Deleuze and the algorithm of the Revolution
    Obsolete Capitalism - Dromology, Bolidism and Marxist Accelerationism (part 1)
    Obsolete Capitalism - Dromology, Bolidism and Marxist Accelerationism (part 2)
    Obsolete Capitalism - Edmund Berger: Underground Streams (Part 1)
    Obsolete Capitalism - Edmund Berger: Underground Streams (Part 2)
    obsolete capitalism - Emilia Marra: COMMIT MOOSBRUGGER FOR TRIAL
    Obsolete Capitalism - McKenzie Wark - BLACK ACCELERATIONISM
    Occult Xenosystems
    QUENTIN MEILLASSOUX AND FLORIAN HECKER TALK HYPERCHAOS: SPECULATIVE SOLUTION
    Ray Brassier Interviewed by Richard Marshall: Nihil Unbound: Enlightenment and Extinction
    Rick McGrath - Reconstructing High-Rise
    Robert Craig Baum - Non-Normal Living at the Ross School
    Robert Craig Baum - Arrivals (Part 1)
    Robert Craig Baum ​- Delays (Part 2)
    Robert Craig Baum ​​- Delays (Part 3)
    Robert Craig Baum - Departures (Part 4)
    Robert Craig Baum ​​- The Last God (Part 5)
    Sean Kohingarara Sturm - NOO POLITICS
    Sean Kohingarara Sturm - NOO POLITICS 2
    Simon Reynolds - Energy Flash
    Stephen Zepke - “THIS WORLD OF WILD PRODUCTION AND EXPLOSIVE DESIRE” – THE UNCONSCIOUS AND THE FUTURE IN FELIX GUATTARI
    Stephen Craig Hickman - A Rant...
    Steven Craig Hickman - Children of the Machine
    Steven Craig Hickman - Corporatism: The Soft Fascism of America
    Steven Craig Hickman - Is America Desiring Fascism?
    Steven Craig Hickman - Paul Virilio: The Rhythm of Time and Panic
    Steven Craig Hickman - Kurt Gödel, Number Theory, Nick Land and our Programmatic Future
    Steven Craig Hickman - Speculative Posthumanism: R. Scott Bakker, Mark Fisher and David Roden
    Steven Craig Hickman - Techno-Sorcery: Science, Capital, and Abstraction
    Steven Craig Hickman - Deleuze & Guattari: Abstract Machines & Chaos Theory
    Steven Craig Hickman - JFK: The National Security State and the Death of a President
    Steven Craig Hickman - Against Progressive Cultural Dictatorship
    Steven Craig Hickman - The Great Sea Change
    Steven Craig Hickman - The Daemonic Imaginal: Ecstasy and Horror of the Noumenon
    Steven Craig Hickman - William S. Burroughs: Drugs, Language, and Control
    Steven Craig Hickman - William Burroughs: Paranoia as Liberation Thanatology
    Steven Craig Hickman - The Mutant Prophet of Inhuman Accelerationism: Nick Land and his Legacy
    Steven Craig Hickman - Nick Land: On Time – Teleoplexy & Templexity
    Steven Craig Hickman - Philip K. Dick & Nick Land: Escape to the Future
    Steven Craig Hickman - Philip K. Dick: It’s Alive! – It came here from the future
    Steven Craig Hickman - Fantastic Worlds: From the Surreal to the Transreal
    Steven Craig Hickman - David Roden: Aliens Under The Skin
    Steven Craig Hickman - David Roden and the Posthuman Dilemma: Anti-Essentialism and the Question of Humanity
    Steven Craig Hickman - David Roden on Posthuman Life
    Steven Craig Hickman - David Roden’s: Speculative Posthumanism & the Future of Humanity (Part 2)
    Steven Craig Hickman - Ccru : The Hyperstitional Beast Emerges from its Cave
    Steven Craig Hickman - Sacred Violence: The Hyperstitional Order of Capitalism
    Steven Craig Hickman - The Apocalypse Happened Yesterday
    Steven Craig Hickman - The Intelligence of Capital: The Collapse of Politics in Contemporary Society
    Steven Craig Hickman - Nick Land: Time-Travel, Akashic Records, and Templexity
    Steven Craig Hickman - The Holographic Universe: Black Holes, Information, and the Mathematics
    Steven Craig Hickman - The Machinic Unconscious: Enslavement and Automation
    Steven Craig Hickman - The Carnival of Globalisation: Hyperstition, Surveillance, and the Empire of Reason
    Steven Craig Hickman - Gun Crazy Nation: Violence, Crime, and Sociopathy
    Steven Craig Hickman - Shaviro On The Neoliberal Strategy: Transgression and Accelerationist Aesthetics
    Steven Craig Hickman - La Sorcière: Jules Michelet and the Literature of Evil
    Steven Craig Hickman - American Atrocity: The Stylization of Violence
    Steven Craig Hickman - Lemurian Time Sorcery: Ccru and the Reality Studio
    Steven Craig Hickman - The Consumertariat: Infopocalypse and the Pathologies of Information
    Steven Craig Hickman - Hyperstition: The Apocalypse of Intelligence
    Steven Craig Hickman - The Neoliberal Vision: The Great Escape Artist
    Steven Craig Hickman - The Next Stage
    Steven Craig Hickman - Why Am I Writing Country Noir?
    Steven Craig Hickman - Bataille’s Gift: Wealth, Toxicity, and Apocalypse
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari On the Empire of Capital: The Dog that wants to Die
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari: The Subterranean Forces of Social Production
    Steven Craig Hickman - The Betrayal of Leaders: Reading the Interviews with Deleuze and Guattari
    Steven Craig Hickman - J.G. Ballard: Sleeplessness and Chronotopia
    Steven Craig Hickman - J.G. Ballard: The Carnival of Time
    Steven Craig Hickman - J.G. Ballard: The Fragile World
    Steven Craig Hickman - J.G. Ballard: The Calculus of Desire and Hope
    Steven Craig Hickman - Ballard’s World: Reactivation not Reaction
    Steven Craig Hickman - The Necrophilic Vision of J.G. Ballard
    Steven Craig Hickman - Crash Culture: Panic Shock, Semantic Apocalypse, and our Posthuman Future
    Steven Craig Hickman - J.G. Ballard: The Journey to Nowhere
    Steven Craig Hickman - J.G. Ballard: Chrontopia and Post-Consumerist Society
    Steven Craig Hickman - J.G. Ballard: Chronopolis – Time Cities and the Lost Future
    Steven Craig Hickman - Neurototalitarianism: Control in the Age of Stupidity
    Steven Craig Hickman - Thomas Ligotti: The Abyss of Radiance
    Steven Craig Hickman - Thomas Ligotti: The Red Tower
    Steven Craig Hickman - Thomas Ligotti: Dark Phenomenology and Abstract Horror
    Steven Craig Hickman - Thomas Ligotti: The Frolic and the Wyrd (Weird)
    Steven Craig Hickman - Thomas Ligotti, Miami: The Collapse of the Real
    Steven Craig Hickman - Thomas Ligotti: Vastarien’s Dream Quest
    Steven Craig Hickman - The Epoch of Care: Transindividuation and Technical Individuals
    Steven Craig Hickman - Rethinking Conceptual Universes
    Steven Craig Hickman - Bataille’s Revenge
    Steven Craig Hickman - The Excess of Matter: Bataille, Immanence, and Death
    Steven Craig Hickman - Hyperstition: Metafiction and the Landian Cosmos
    Steven Craig Hickman - Babalon Rising: Amy Ireland, Artificial Intelligence, and Occulture
    Steven Craig Hickman - R. Scott Bakker: Reviews of Yuval Noah Harari’s Homo Deus
    Steven Craig Hickman - R. Scott Bakker: Medial Neglect and Black Boxes
    Steven Craig Hickman - Let Death Come Quickly
    Steven Craig Hickman - Hyperstition Notes: On Amy Ireland
    Steven Craig Hickman - Amy Ireland: Gyres, Diagrams, and Anastrophic Modernism
    Steven Craig Hickman - Accelerationism: Time, Technicity, and Superintelligence
    Steven Craig Hickman - Death & Capitalism: The Sublime War Machine
    Steven Craig Hickman - Deleuze & Guattari: Accelerationism – Diagnosis and Cure?
    Steven Craig Hickman - BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming
    Steven Craig Hickman - Deleuze & Guattari: Culture of Death / Culture of Capital
    Steven Craig Hickman - Deleuze & Guattari & Braidotti: On Nomadic vs. Classical Image of Thought
    Steven Craig Hickman - Vita Activa: Deleuze against the Contemplative Life?
    Steven Craig Hickman - Deleuze’s Anti-Platonism
    Steven Craig Hickman - Deleuze: Transcendental Empiricist? – Fidelity and Betrayal
    Steven Craig Hickman - Poetic Thought for the Day : A Poetics of Sense & Concepts
    Steven Craig Hickman - Wild Empiricism: Deleuze and the Hermetic Turn
    Steven Craig Hickman - A Short History of the City and the Cathedral
    Steven Craig Hickman - Future Society: The Cathedral of Managed Society
    Steven Craig Hickman - Nick Land and Teleoplexy – The Schizoanalysis of Acceleration
    Steven Craig Hickman - Felix Guattari: The Schizo, the New Earth, and Subjectivation
    Steven Craig Hickman - The Gnostic Vision in the Sciences
    Steven Craig Hickman - François Laruelle: Future Struggle, Gnosis, and the last-Humaneity
    Steven Craig hickman - Smart Cities and Dark Neoliberalism
    Steven Craig Hickman - The Governance of the World
    Steven Craig Hickman - ON Dark Realism - Part One
    Steven Craig Hickman - ON Dark Realism: Part Two
    Steven Craig Hickman ​- ON Dark Realism: Part Three
    Steven Craig Hickman - In the time of capital
    Steven Craig Hickman - Niklas Luhmann: Mass-Media, Communications, and Paranoia
    Steven Craig Hickman - Deleuze/Guattari: ‘Stop the World!’
    Steven Craig Hickman - The Schizorevolutionary Project : Escaping to the Future of New Earth
    Steven Craig Hickman - Deleuze/Guattari: The Four Schizoanalytical Thesis
    Steven Craig Hickman - The Dark Side of Time
    Steven Craig Hickman - Digital Dionysus: R. Scott Bakker
    Steven Craig Hickman - Hyperstition: Technorevisionism – Influencing, Modifying and Updating Reality
    Steven Craig Hickman - Paul Virilio: The Anti-City
    Steven Craig Hickman - Maurizio Lazzarato: Homage to Felix Guattari
    Steven Craig Hickman - Phantom Monsters: Nationalism, Paranoia, and Political Control
    Steven Craig Hickman - Memory, Technicity, and the Post-Human
    Steven Shaviro - Accelerationism Without Accelerationism
    Steven Craig Hickman - Posthuman Accelerationism
    Steven Craig Hickman - The Age of Speed: Accelerationism, Politics, and the Future Present
    Steven Craig Hickman - Weird Tales: Essays and Other Assays
    Thomas Nail on Deleuze and Badiou - Revolution and the Return of Metaphysics
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 1)
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 2)
    Terence Blake - SYSTEM AND CLARITY IN DELEUZE’S OPUS
    Terence Blake - UNCONSCIOUS JUNGIANS
    Terence Blake - BADIOU’S HORSESHOE: substance vs sparks
    Terence Blake - ZIZEK, DELEUZE, JUNG: the analogical self versus the digital ego
    Terence Blake - THERE IS MADNESS IN THIS METHOD
    Terence Blake - IS OLD AGE A CONCEPT?: Notes on Deleuze and Guattari’s “What is Philosophy?” (1)
    Terence Blake - CONCEPTS OUT OF THE SHADOWS: Notes on Deleuze and Guattari’s “What is Philosophy?” (2)
    Terence Blake - TRANSVALUE DELEUZE: an ongoing project
    Terence Blake - DELEUZE: philosopher of difference or philosopher of multiplicity
    Terence Blake - CONVERSATION WITH DELEUZE: pluralist epistemology and life
    Terence Blake - LARUELLE AND DELEUZE: from difference to multiplicity
    Terence Blake - LARUELLE’S “QUANTUM”: nostalgic obscurity and the manipulation of stereotypes
    Terence Blake - LARUELLE AND WAVE ABSOLUTISM: against quantum integrism
    Terence Blake - LARUELLE’S BLINDSPOTS: Deleuze on style, heuristics, and the topography of thought
    Terence Blake - LARUELLE’S DE-PHILOSOPHY: confirmation bias legitimated
    terence blake - DELEUZE’S REPLY (1973) TO LARUELLE’S CRITIQUE (1995)
    Terence Blake - FROM NON-STANDARD TO SUB-STANDARD: Laruelle’s syntax of scientism
    Terence Blake - STIEGLER, “IDEOLOGY”, AND POST-STRUCTURALISM
    Terence Blake - Deleuze, Klossowski, and Hillman on psychic multiplicity
    Terence Blake - DELEUZE, BADIOU, LARUELLE, CIORAN: a plea for polychromatic vision
    Terence Blake - Do we need to escape from metaphysics?
    Terence Blake - DELEUZE’S PLURALIST AUTO-CRITIQUE
    Terence Blake - DELEUZE’S AGON: schizophrenising Lacan
    Terence Blake - GUATTARI “LINES OF FLIGHT” (1): the hypothesis of modes of semiotisation
    Terence Blake - GUATTARI’S LINES OF FLIGHT (2): transversal vs transferential approaches to the reading contract
    Terence Blake - Felix Guattari and Bernard Stiegler: Towards a Post-Darwinian Synthesis
    Terence Blake - EXPLAINING A SENTENCE BY GUATTARI
    Terence Blake - CLEARING DELEUZE: Alexander Galloway and the New Clarity
    Terence Blake - DELEUZE: HOW CAN YOU STAND THOSE SCHIZOS?
    Terence Blake - No Cuts!: Deleuze and Hillman on Alterity
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (1): against Zizek
    Terence Blake - PRINCIPLES OF NON-PHILOSOPHY: creative tension or self-paralysing conflict
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (2): against Laruelle
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (3): against Badiou
    Terence Blake - DELEUZE WITHOUT LACAN: on being wary of the “middle” Deleuze
    Terence Blake - ON THE INCIPIT TO DELEUZE AND GUATTARI’S “WHAT IS PHILOSOPHY?”
    Tithi Bhattacharya / Gareth Dale - COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”
    The German Ideology - Karl Marx and Friedrich Engels (excerpts)
    Reza Negarestani - Mene, Mene, Tekel, Upharsin (Reading Applied Ballardianism)
    Reza Negarestani - What Is Philosophy? Part 1: Axioms and Programs
    Reza Negarestani - What Is Philosophy? Part 2: Programs and Realizabilities
    H. P. Lovecraft - The Call of Cthulhu: Chapter 1: The Horror in Clay
    H. P. Lovecraft- The Call of Cthulhu: Chapter 2: The Tale of Inspector Legrasse
    H. P. Lovecraft - The Call of Cthulhu: Chapter 3: The Madness from the Sea
    Henry Bergson - One of the most famous and influential French philosophers
    Henri Bergson - Philosophical Intuition (Part 1)
    Henri Bergson - Philosophical Intuition (Part 2)
    Himanshu Damle - The Eclectics on Hyperstition. Collation Archives.
    Himanshu Damle - Killing Fields
    Himanshu Damle - Topology of Dark Networks
    Himanshu Damle - Games and Virtual Environments: Playing in the Dark. Could These be Havens for Criminal Networks?
    Himanshu Damle - OnionBots: Subverting Privacy Infrastructure for Cyber Attacks
    Himanshu Damle - Deanonymyzing ToR
    Himanshu Damle - A Time Traveler in Gödel Spacetime
    Himanshu Damle - Evolutionary Game Theory
    Himanshu Damle - 10 or 11 Dimensions? Phenomenological Conundrum
    Himanshu Damle - Geometry and Localization: An Unholy Alliance?
    Himanshu Damle - Typicality. Cosmological Constant and Boltzmann Brains.
    Himanshu Damle - Production of the Schizoid, End of Capitalism and Laruelle’s Radical Immanence
    Himanshu Damle - Where Hegel Was, There Deconstruction Shall Be:
    Himanshu Damle - Something Out of Almost Nothing. Drunken Risibility.
    ​Himanshu Damle - Hegelian Marxism of Lukács: Philosophy as Systematization of Ideology and Politics as Manipulation of Ideology.
    Himanshu Damle - Orthodoxy of the Neoclassical Synthesis
    Himanshu Damle - Intuition
    Himanshu Damle - Transcendentally Realist Modality
    Himanshu Damle - Dark Matter as an Ode to Ma Kali.
    Himanshu Damle - Knowledge Within and Without: The Upanishadic Tradition (1)
    Himanshu Damle - |, ||, |||, ||||| . The Non-Metaphysics of Unprediction.
    Himanshu damle - Philosophy of Dimensions: M-Theory.
    Himanshu Damle - Quantum Informational Biochemistry
    Himanshu Damle - Accelerated Capital as an Anathema to the Principles of Communicative Action
    Hyperstitional Carriers
    Hyperstition - Sorcerers and Necromancers: sorcery and the line of escape part II
    Hyperstition - Sorcerers and Necromancers: lines of escape or wings of the ground? part IV
    Nick Land - Cathedralism
    Nick Land - An Interview: ‘THE ONLY THING I WOULD IMPOSE IS FRAGMENTATION’
    Nick Land - Teleoplexy (Notes on Acceleration)
    Nick Land - The unconscious is not an aspirational unity but an operative swarm
    Nick Land - The curse of the sun (Part 1)
    Nick Land - The curse of the sun (Part 2)
    Nick Land - The curse of the sun (Part 3)
    Nick Land - Transgression (Part 1)
    Nick Land - Spirit and Teeth
    Nick Land - Occultures (Part 1)
    Nick Land - Occultures (Part 2)
    Nick Land - A Dirty Joke
    N Y X U S - Traffic
    Paul Virilio - Interview : TERROR IS THE REALIZATION OF THE LAW OF MOVEMENT
    Paul Virilio - Interview: ADMINISTRATING FEAR: TOWARDS CIVIL DISSUASION
    Paul Virilio - Interview : Speed-Space
    Paul Virilio - a topographical Amnesia
    Paul Virilio - Public Image
    Paul Virilio - The vision Machine ( Part 1)
    Paul Virilio - The Vision Machine (Part 2)
    Paul Virilio - The Information Bomb: A Conversation
    Peter Zhang - The four ecologies, postevolution and singularity
    Peter Zhang and Eric Jenkins - Deleuze the Media Ecologist? Extensions of and Advances on McLuhan
    vastabrupt - Time War // Briefing for Neolemurian Agents
    XENOBUDDHISM - NONORIENTED ACCELERATIONISM
    Xenosystems - Meta-Neocameralism
    XENOMACHINES - Fiction as Method: Bergson
    youandwhosearmy? - BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

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