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What is the Matrix

10/7/2017

1 Comment

 
Picture
In my opinion, The Matrix films provide the best metaphor our society has for understanding why organized evil and oppression are allowed to exist, and so I will use it for this purpose. While my interpretation isn't the only possible one, I believe it to be valid, comprehensive, and most importantly, illustrative of the message I am trying to convey.
​
So let's begin by discussing what the Matrix is not. The Matrix is not the physical world. As far as I'm concerned, the physical world is actually real and is in fact governed ceaselessly by the laws of physics. Conversely, the Matrix is also not the Internet, despite what many seem to believe. The Matrix spans and transcends both these worlds. It has existed since the dawn of civilization, and it will continue to exist until its collapse.

So then, what is it? Well, that's complicated. Much like in the movie, it's nearly impossible to convey the size and scope of the Matrix to someone who doesn't already see it for what it is. However, unlike the movie, I believe it is an ethical imperative to try to convey it in a literal sense, even to those who are so dependent upon the Matrix that they would fight to protect it. At worst, they won't understand or believe and will continue on about their business. In a sense, I believe Cypher was right to resent Morpheus for what he did, because Morpheus is the social structure that subordinates Humanity to its will. It is the machinery of society that exists solely to perpetuate itself, its influence, and its power independent of any human need. It insulates us from each other and ourselves through deception, and essentially transforms us into servile engines of economic and political output (power). The machines that live off this power are institutions: large corporations, governments, schools, religious institutions, and even non-profit orgs. Every institution will reach a point in its existence where its primary function becomes self-preservation and perpetuation, instead of serving human need. At this point it becomes a machine of the Matrix. For example, when they become machines, governments cease to serve people and instead seek to extend their power over them; corporations prioritize increasing shareholder value over producing quality products or otherwise serving the public good; schools view students as a means and not an end; religious organizations equate membership with salvation (and actively oppose other teachings and even independent practice); and non-profits and charities spend more budget on fund raising activity than on their original focus. Inevitably all large institutions eventually become machines. They become too big for Humanity.
In addition to the independent self-perpetuating machines that write most of our paychecks, the Matrix has several major cooperative and more actively sinister groups of machines subsisting off of its power and directly contributing to the structure of the Matrix itself. These groups are the Military Industrial Complex, the Political Industrial Complex, the Prison Industrial Complex, the Surveillance Industrial Complex, the Media Industrial Complex, the Academic Industrial Complex, the Agricultural Industrial Complex, the Medical Industrial Complex and the major religious organizations (not to be confused with actual religions, many religious organizatons have abandoned the underlying principles of the religions they claim to represent). All machines in these groups either actively oppress humanity, or enable the oppression to persist. It is through their combined efforts that the Matrix takes on some of its more distasteful qualities. ​
Do you ever wonder If Aristotle and Plato dedicated their lives to something they don't really believe or tested? They had a school, a philosopher school. 2300 years ago and still today we have to learn it at the University's. But why? If the things they said back then where just thought forms without a deeper truth or meaning why do we need to go so far back?
​
How many opinions are there? Why are the opinions of them so important that was my question.
If you then take Karl Marx his book 'das capital', and you see his vision completely clashes with the visions of the ancient philosophers, not just little differences in opinion but a way of thinking I call it a form of dehumanization, all in the name of capital. Without shame.

I wonder how this can be. Because truth can be found in Ancient Philosophy, I believe in the laws concerning property en wealth that Aristotle pointed out very strictly in his works. Why? Because the people he worked with were on to something. You don't do the things they did if it's all without meaning. With the invention of money those laws could be altered because the economy was since then not a trade of goods but an economy based on money. Carl Marx was the front-man of a shift. Money going to the digital age. Therefore maybe we should take Marx and add IT with the theory to make it up to date. Marx-IT or Matrix.  
He comes with the claim that a worker should earn just enough to stay healthy, so that he can produce each day the same. In other words, the only reason we give you money is to stay working for us. Producing. You can't earn to much money because then you get lazy, just enough to see you show up each day, with the amount of sleep you need for your energy level to produce as much as possible.

Nice Philosophy he? Full of ethics and deep Human values.
​
Bentham with his Utilitarianism philosophy comes in to play, maybe we can do again a little game because that's the trademark of certain organizations. riddles and things hidden in plain sight. Utilitarianism = Illuminatiarism, or how would you yourself name the philosophy based on the Illuminaty? Ok that's all speculation but look at the death of Aristotle and combine it with the date of death of Bentham, the inventor of Utilitarianism. Then we have 322 and 1832.

Benthams body was preserved, his head was mummified but his body had to exist of bones, so no mummification. His head was missing. Why is that weird and why all these facts?

because if you go to skull and bones you see only 2 dates 322 and 1832, a head and bones. When you study philosphy your book begins with 322 and ends with 1832 or the other way around.

When you put these 2 philosophers together they don't mean much for each other but when you look deeper, you will see that Utilitarianism combined with Aristotle and Marx + money in the form of a digital current, provides the perfect blend to respect the natural laws of Ancient Philosophers by a form of energy transfer to money.

Money you can give away as a loan, you can invest it, by doing this you don't have a big capital or any of the things that Ancient Philosophers protested against concerning Natural laws.

I don't know if having to much wealth/capital has a negative impact on life. But Aristotle was convinced. The question is therefore... Did Marx knew that he could pass the ancient philosophers with what he was writing? Strange thing to point to is the formula Marx used in his book M-C-M and C-M-C, some people say it's intentionally this formula to point at something else. Personally I think physics. Again something hidden in plain sight in the form of a joke to the initiates. This was a tip someone gave me... And indeed that is the humor of people that know things we don't. They love it when you see it right in front of you but you have no idea.  
Utilitarianism stands for a society with the most amount of happiness. The goal is thus the most amount of happiness in order to base your decisions and to say whether a decision is ethically and/or morally correct. So when the most amount of happiness is achieved then ethics or morals are respected, it does not matter how many people are involved and how the happiness is divided between the people. Looks great right?
​
But if 20 people are just 'OK' and 1 person is super happy, and this person is so happy that the sum total of happiness is bigger then when all 21 are all just 'fine' then this is ethically correct and morally a right thing to do. It's about SACRIFICE. It is allowed that some people have to sacrifice themselves as long as the total amount of happiness is the biggest. So who are these people who have to sacrifice themselves and how many people are we talking about? Do they know it about themselves?

Can you see that people who are addicted to status, property and extravagance,.. the people who get the feeling that they are better then all the rest, that they own the world, that those people do reach a higher state of happiness compared to people that don't really care about a lot of property/money and do care about other people instead of own interest? Own interest is by the way the hidden hand from Adam Smith (Hidden or Invisible hand).

But what does Aristotle say about all this? No man can have more then a certain amount of property/possessions/wealth. He is very strict and clear about these rules in his works. So do we have a problem? If the economy was based on exchange of goods there was indeed a problem but Karl Marx and the banking system provide the solution. You take your money and you hand it out as a loan so you actually don't have a whole lot of capital but each month you get a certain amount that covers your BIG LUXURIOUS EXPENSES.  
This way you escape Aristotle and Plato's advise on how Life works and the Laws of nature on the division of property between the amount of people on earth. This way you escape the possible negative force when having to much, and you use Marx his theory on how to fully exploit your workers for your own advantage, meantime you give those workers loans so you don't brake the Natural Laws Ancient Philosophers talk about. And above all, these loans even give you more money because of the interest. As if Marx his exploitation of workers isn't enough. They also have to pay interest on loans. But don't worry the Utilitarianism way of life solves the problem it's all fucking ethical and morally tolerable and accepted. (322-1832. Aristotle + Bentham)
​
And all this is possible because of contracts, without legal agreement this would not exist. No loans, no investments, no labor contracts, ... The rule of Law and Order is indeed very important.

If money controls workers and money controls the energy of the workers, then money controls energy. If the stock market is based on money and money controls the workers then who is the stock? A good name right? funny right ;) Besides the hidden hand has a far more important role to play then generally accepted. But they don't give us all the information.

This whole text seems like a mockery because it is a mockery. Why? Because that's the manner they speak to us, amusement because of our lack of knowledge. The second reason is because the person who went back into Plato's cave was being mocked at. When people who know more then you mock you with riddles you don't understand, make sure that they think you are a really dumbass, the riddles will become much more easy because they think you're a stupid f°°K. Keep track of things, connect dots and see where the arrow points. by reading books random on good faith we will not know the truth but can only speculate. There are people who do know. When you meet people who treat you this way, you can become mad or you can play the game. Smart people they mock them with harder riddles. So be a smart man, play a stupid muppet for the masters, deceive them, manipulate them, study psychology, take the information , use the information and let them become the puppets while thinking they are still the masters. Because that's what they have done and still are doing to us.  
And please don't ride a goat, take the buss. 
1 Comment
DrMcGII
11/25/2023 07:25:44 pm

Curiouser and curiouser.

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    Steven Craig Hickman - Fantastic Worlds: From the Surreal to the Transreal
    Steven Craig Hickman - David Roden: Aliens Under The Skin
    Steven Craig Hickman - David Roden and the Posthuman Dilemma: Anti-Essentialism and the Question of Humanity
    Steven Craig Hickman - David Roden on Posthuman Life
    Steven Craig Hickman - David Roden’s: Speculative Posthumanism & the Future of Humanity (Part 2)
    Steven Craig Hickman - Ccru : The Hyperstitional Beast Emerges from its Cave
    Steven Craig Hickman - Sacred Violence: The Hyperstitional Order of Capitalism
    Steven Craig Hickman - The Apocalypse Happened Yesterday
    Steven Craig Hickman - The Intelligence of Capital: The Collapse of Politics in Contemporary Society
    Steven Craig Hickman - Nick Land: Time-Travel, Akashic Records, and Templexity
    Steven Craig Hickman - The Holographic Universe: Black Holes, Information, and the Mathematics
    Steven Craig Hickman - The Machinic Unconscious: Enslavement and Automation
    Steven Craig Hickman - The Carnival of Globalisation: Hyperstition, Surveillance, and the Empire of Reason
    Steven Craig Hickman - Gun Crazy Nation: Violence, Crime, and Sociopathy
    Steven Craig Hickman - Shaviro On The Neoliberal Strategy: Transgression and Accelerationist Aesthetics
    Steven Craig Hickman - La Sorcière: Jules Michelet and the Literature of Evil
    Steven Craig Hickman - American Atrocity: The Stylization of Violence
    Steven Craig Hickman - Lemurian Time Sorcery: Ccru and the Reality Studio
    Steven Craig Hickman - The Consumertariat: Infopocalypse and the Pathologies of Information
    Steven Craig Hickman - Hyperstition: The Apocalypse of Intelligence
    Steven Craig Hickman - The Neoliberal Vision: The Great Escape Artist
    Steven Craig Hickman - The Next Stage
    Steven Craig Hickman - Why Am I Writing Country Noir?
    Steven Craig Hickman - Bataille’s Gift: Wealth, Toxicity, and Apocalypse
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari On the Empire of Capital: The Dog that wants to Die
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari: The Subterranean Forces of Social Production
    Steven Craig Hickman - The Betrayal of Leaders: Reading the Interviews with Deleuze and Guattari
    Steven Craig Hickman - J.G. Ballard: Sleeplessness and Chronotopia
    Steven Craig Hickman - J.G. Ballard: The Carnival of Time
    Steven Craig Hickman - J.G. Ballard: The Fragile World
    Steven Craig Hickman - J.G. Ballard: The Calculus of Desire and Hope
    Steven Craig Hickman - Ballard’s World: Reactivation not Reaction
    Steven Craig Hickman - The Necrophilic Vision of J.G. Ballard
    Steven Craig Hickman - Crash Culture: Panic Shock, Semantic Apocalypse, and our Posthuman Future
    Steven Craig Hickman - J.G. Ballard: The Journey to Nowhere
    Steven Craig Hickman - J.G. Ballard: Chrontopia and Post-Consumerist Society
    Steven Craig Hickman - J.G. Ballard: Chronopolis – Time Cities and the Lost Future
    Steven Craig Hickman - Neurototalitarianism: Control in the Age of Stupidity
    Steven Craig Hickman - Thomas Ligotti: The Abyss of Radiance
    Steven Craig Hickman - Thomas Ligotti: The Red Tower
    Steven Craig Hickman - Thomas Ligotti: Dark Phenomenology and Abstract Horror
    Steven Craig Hickman - Thomas Ligotti: The Frolic and the Wyrd (Weird)
    Steven Craig Hickman - Thomas Ligotti, Miami: The Collapse of the Real
    Steven Craig Hickman - Thomas Ligotti: Vastarien’s Dream Quest
    Steven Craig Hickman - The Epoch of Care: Transindividuation and Technical Individuals
    Steven Craig Hickman - Rethinking Conceptual Universes
    Steven Craig Hickman - Bataille’s Revenge
    Steven Craig Hickman - The Excess of Matter: Bataille, Immanence, and Death
    Steven Craig Hickman - Hyperstition: Metafiction and the Landian Cosmos
    Steven Craig Hickman - Babalon Rising: Amy Ireland, Artificial Intelligence, and Occulture
    Steven Craig Hickman - R. Scott Bakker: Reviews of Yuval Noah Harari’s Homo Deus
    Steven Craig Hickman - R. Scott Bakker: Medial Neglect and Black Boxes
    Steven Craig Hickman - Let Death Come Quickly
    Steven Craig Hickman - Hyperstition Notes: On Amy Ireland
    Steven Craig Hickman - Amy Ireland: Gyres, Diagrams, and Anastrophic Modernism
    Steven Craig Hickman - Accelerationism: Time, Technicity, and Superintelligence
    Steven Craig Hickman - Death & Capitalism: The Sublime War Machine
    Steven Craig Hickman - Deleuze & Guattari: Accelerationism – Diagnosis and Cure?
    Steven Craig Hickman - BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming
    Steven Craig Hickman - Deleuze & Guattari: Culture of Death / Culture of Capital
    Steven Craig Hickman - Deleuze & Guattari & Braidotti: On Nomadic vs. Classical Image of Thought
    Steven Craig Hickman - Vita Activa: Deleuze against the Contemplative Life?
    Steven Craig Hickman - Deleuze’s Anti-Platonism
    Steven Craig Hickman - Deleuze: Transcendental Empiricist? – Fidelity and Betrayal
    Steven Craig Hickman - Poetic Thought for the Day : A Poetics of Sense & Concepts
    Steven Craig Hickman - Wild Empiricism: Deleuze and the Hermetic Turn
    Steven Craig Hickman - A Short History of the City and the Cathedral
    Steven Craig Hickman - Future Society: The Cathedral of Managed Society
    Steven Craig Hickman - Nick Land and Teleoplexy – The Schizoanalysis of Acceleration
    Steven Craig Hickman - Felix Guattari: The Schizo, the New Earth, and Subjectivation
    Steven Craig Hickman - The Gnostic Vision in the Sciences
    Steven Craig Hickman - François Laruelle: Future Struggle, Gnosis, and the last-Humaneity
    Steven Craig hickman - Smart Cities and Dark Neoliberalism
    Steven Craig Hickman - The Governance of the World
    Steven Craig Hickman - ON Dark Realism - Part One
    Steven Craig Hickman - ON Dark Realism: Part Two
    Steven Craig Hickman ​- ON Dark Realism: Part Three
    Steven Craig Hickman - In the time of capital
    Steven Craig Hickman - Niklas Luhmann: Mass-Media, Communications, and Paranoia
    Steven Craig Hickman - Deleuze/Guattari: ‘Stop the World!’
    Steven Craig Hickman - The Schizorevolutionary Project : Escaping to the Future of New Earth
    Steven Craig Hickman - Deleuze/Guattari: The Four Schizoanalytical Thesis
    Steven Craig Hickman - The Dark Side of Time
    Steven Craig Hickman - Digital Dionysus: R. Scott Bakker
    Steven Craig Hickman - Hyperstition: Technorevisionism – Influencing, Modifying and Updating Reality
    Steven Craig Hickman - Paul Virilio: The Anti-City
    Steven Craig Hickman - Maurizio Lazzarato: Homage to Felix Guattari
    Steven Craig Hickman - Phantom Monsters: Nationalism, Paranoia, and Political Control
    Steven Craig Hickman - Memory, Technicity, and the Post-Human
    Steven Shaviro - Accelerationism Without Accelerationism
    Steven Craig Hickman - Posthuman Accelerationism
    Steven Craig Hickman - The Age of Speed: Accelerationism, Politics, and the Future Present
    Steven Craig Hickman - Weird Tales: Essays and Other Assays
    Thomas Nail on Deleuze and Badiou - Revolution and the Return of Metaphysics
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 1)
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 2)
    Terence Blake - SYSTEM AND CLARITY IN DELEUZE’S OPUS
    Terence Blake - UNCONSCIOUS JUNGIANS
    Terence Blake - BADIOU’S HORSESHOE: substance vs sparks
    Terence Blake - ZIZEK, DELEUZE, JUNG: the analogical self versus the digital ego
    Terence Blake - THERE IS MADNESS IN THIS METHOD
    Terence Blake - IS OLD AGE A CONCEPT?: Notes on Deleuze and Guattari’s “What is Philosophy?” (1)
    Terence Blake - CONCEPTS OUT OF THE SHADOWS: Notes on Deleuze and Guattari’s “What is Philosophy?” (2)
    Terence Blake - TRANSVALUE DELEUZE: an ongoing project
    Terence Blake - DELEUZE: philosopher of difference or philosopher of multiplicity
    Terence Blake - CONVERSATION WITH DELEUZE: pluralist epistemology and life
    Terence Blake - LARUELLE AND DELEUZE: from difference to multiplicity
    Terence Blake - LARUELLE’S “QUANTUM”: nostalgic obscurity and the manipulation of stereotypes
    Terence Blake - LARUELLE AND WAVE ABSOLUTISM: against quantum integrism
    Terence Blake - LARUELLE’S BLINDSPOTS: Deleuze on style, heuristics, and the topography of thought
    Terence Blake - LARUELLE’S DE-PHILOSOPHY: confirmation bias legitimated
    terence blake - DELEUZE’S REPLY (1973) TO LARUELLE’S CRITIQUE (1995)
    Terence Blake - FROM NON-STANDARD TO SUB-STANDARD: Laruelle’s syntax of scientism
    Terence Blake - STIEGLER, “IDEOLOGY”, AND POST-STRUCTURALISM
    Terence Blake - Deleuze, Klossowski, and Hillman on psychic multiplicity
    Terence Blake - DELEUZE, BADIOU, LARUELLE, CIORAN: a plea for polychromatic vision
    Terence Blake - Do we need to escape from metaphysics?
    Terence Blake - DELEUZE’S PLURALIST AUTO-CRITIQUE
    Terence Blake - DELEUZE’S AGON: schizophrenising Lacan
    Terence Blake - GUATTARI “LINES OF FLIGHT” (1): the hypothesis of modes of semiotisation
    Terence Blake - GUATTARI’S LINES OF FLIGHT (2): transversal vs transferential approaches to the reading contract
    Terence Blake - Felix Guattari and Bernard Stiegler: Towards a Post-Darwinian Synthesis
    Terence Blake - EXPLAINING A SENTENCE BY GUATTARI
    Terence Blake - CLEARING DELEUZE: Alexander Galloway and the New Clarity
    Terence Blake - DELEUZE: HOW CAN YOU STAND THOSE SCHIZOS?
    Terence Blake - No Cuts!: Deleuze and Hillman on Alterity
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (1): against Zizek
    Terence Blake - PRINCIPLES OF NON-PHILOSOPHY: creative tension or self-paralysing conflict
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (2): against Laruelle
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (3): against Badiou
    Terence Blake - DELEUZE WITHOUT LACAN: on being wary of the “middle” Deleuze
    Terence Blake - ON THE INCIPIT TO DELEUZE AND GUATTARI’S “WHAT IS PHILOSOPHY?”
    Tithi Bhattacharya / Gareth Dale - COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”
    The German Ideology - Karl Marx and Friedrich Engels (excerpts)
    Reza Negarestani - Mene, Mene, Tekel, Upharsin (Reading Applied Ballardianism)
    Reza Negarestani - What Is Philosophy? Part 1: Axioms and Programs
    Reza Negarestani - What Is Philosophy? Part 2: Programs and Realizabilities
    H. P. Lovecraft - The Call of Cthulhu: Chapter 1: The Horror in Clay
    H. P. Lovecraft- The Call of Cthulhu: Chapter 2: The Tale of Inspector Legrasse
    H. P. Lovecraft - The Call of Cthulhu: Chapter 3: The Madness from the Sea
    Henry Bergson - One of the most famous and influential French philosophers
    Henri Bergson - Philosophical Intuition (Part 1)
    Henri Bergson - Philosophical Intuition (Part 2)
    Himanshu Damle - The Eclectics on Hyperstition. Collation Archives.
    Himanshu Damle - Killing Fields
    Himanshu Damle - Topology of Dark Networks
    Himanshu Damle - Games and Virtual Environments: Playing in the Dark. Could These be Havens for Criminal Networks?
    Himanshu Damle - OnionBots: Subverting Privacy Infrastructure for Cyber Attacks
    Himanshu Damle - Deanonymyzing ToR
    Himanshu Damle - A Time Traveler in Gödel Spacetime
    Himanshu Damle - Evolutionary Game Theory
    Himanshu Damle - 10 or 11 Dimensions? Phenomenological Conundrum
    Himanshu Damle - Geometry and Localization: An Unholy Alliance?
    Himanshu Damle - Typicality. Cosmological Constant and Boltzmann Brains.
    Himanshu Damle - Production of the Schizoid, End of Capitalism and Laruelle’s Radical Immanence
    Himanshu Damle - Where Hegel Was, There Deconstruction Shall Be:
    Himanshu Damle - Something Out of Almost Nothing. Drunken Risibility.
    ​Himanshu Damle - Hegelian Marxism of Lukács: Philosophy as Systematization of Ideology and Politics as Manipulation of Ideology.
    Himanshu Damle - Orthodoxy of the Neoclassical Synthesis
    Himanshu Damle - Intuition
    Himanshu Damle - Transcendentally Realist Modality
    Himanshu Damle - Dark Matter as an Ode to Ma Kali.
    Himanshu Damle - Knowledge Within and Without: The Upanishadic Tradition (1)
    Himanshu Damle - |, ||, |||, ||||| . The Non-Metaphysics of Unprediction.
    Himanshu damle - Philosophy of Dimensions: M-Theory.
    Himanshu Damle - Quantum Informational Biochemistry
    Himanshu Damle - Accelerated Capital as an Anathema to the Principles of Communicative Action
    Hyperstitional Carriers
    Hyperstition - Sorcerers and Necromancers: sorcery and the line of escape part II
    Hyperstition - Sorcerers and Necromancers: lines of escape or wings of the ground? part IV
    Nick Land - Cathedralism
    Nick Land - An Interview: ‘THE ONLY THING I WOULD IMPOSE IS FRAGMENTATION’
    Nick Land - Teleoplexy (Notes on Acceleration)
    Nick Land - The unconscious is not an aspirational unity but an operative swarm
    Nick Land - The curse of the sun (Part 1)
    Nick Land - The curse of the sun (Part 2)
    Nick Land - The curse of the sun (Part 3)
    Nick Land - Transgression (Part 1)
    Nick Land - Spirit and Teeth
    Nick Land - Occultures (Part 1)
    Nick Land - Occultures (Part 2)
    Nick Land - A Dirty Joke
    N Y X U S - Traffic
    Paul Virilio - Interview : TERROR IS THE REALIZATION OF THE LAW OF MOVEMENT
    Paul Virilio - Interview: ADMINISTRATING FEAR: TOWARDS CIVIL DISSUASION
    Paul Virilio - Interview : Speed-Space
    Paul Virilio - a topographical Amnesia
    Paul Virilio - Public Image
    Paul Virilio - The vision Machine ( Part 1)
    Paul Virilio - The Vision Machine (Part 2)
    Paul Virilio - The Information Bomb: A Conversation
    Peter Zhang - The four ecologies, postevolution and singularity
    Peter Zhang and Eric Jenkins - Deleuze the Media Ecologist? Extensions of and Advances on McLuhan
    vastabrupt - Time War // Briefing for Neolemurian Agents
    XENOBUDDHISM - NONORIENTED ACCELERATIONISM
    Xenosystems - Meta-Neocameralism
    XENOMACHINES - Fiction as Method: Bergson
    youandwhosearmy? - BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

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