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David Roden: Aliens Under The Skin

11/10/2017

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by Steven Craig Hickman
Picture
​Chris Mars
We leave this behind in your capable hands, for in the black-foaming gutters and back alleys of paradise, in the dank windowless gloom of some galactic cellar, in the hollow pearly whorls found in sewerlike seas, in starless cities of insanity, and in their slums…my awe-struck little deer and I have gone frolicking.
See you anon. Jonathan Doe.
Thomas Ligotti, The Frolic
In “Aliens Under The Skin: Serial Killing and the Seduction of Our Common Humanity” By David Roden, part of the Serial Killing: A Philosophical Anthology edited by Edia Connole and Gary J. Shipley, David surmises that the “inhumanity of man” we’ve known since at least Wordsworth first coined this term is central to how we as humans define ourselves. Being human implies the artificial and necessary distancing from our inhuman origins, the externalization of our inhuman monstrousness. Ever since hominids first began rejecting their animal heritage in favor of the gods – or, some other mythic, symbolic, or religious sense of transcendence, we’ve tried to exit and escape the truth of our inhuman core, of who and what we are, our inhumanity. In our time the serial killer has become the touchstone of that unholy terror of the sacred and sacrificial excess, the exuberance of the banal and the monstrous sacred we in our secular age have both rejected and repressed. It is the dark kernel of our inhuman core that seems to haunt the hinterlands of our ancient animalistic and natural ties to the earth.
​
In fact David will go so far as to say that our fascination and allure with Serial Killers, with psychopathic monsters of screen or flesh is simply that, we define ourselves through denial and invention, flight and imaginative need. We study in cinematic delight figures such as Dexter Morgan, Paul Spector or Hannibal Lecter— not because they are human, but because they are inhuman. Their alterity fascinates us even as it terrorizes us. Fascination is at root Latin: fascinatus, past participle of fascinare “bewitch, enchant, fascinate,” from fascinus “a charm, enchantment, spell, witchcraft;” to fascinate is to bring under a spell, as by the power of the eye; to enchant and to charm are to bring under a spell by some more subtle and mysterious power.
The Psychopath fascinates us because he can manipulate and mimic our humanity, lead us into delusion and delirium, allure us to our death through a dramatic enactment of our deepest need to know the secret of who and what we are. Against notions of representation, the psychopath represents nothing, because there is nothing behind the mask, nothing to re-present, no presence: only the emptiness of the animal eye, the actor acting, the playing of a role in which the human quality of empathy is missing: in which the human itself is robbed of its life. This is the key, the psychopath being without empathy, is a soulless husk lacking emotion, intention, or fellow feeling – a mere hollow bell sounding from the depths of hell and despair. All he can do is mime our emotions, mimic them as in a carefully crafted impersonation, a role that must be enacted as if he were on a stage. All the while his calculating mind, his fierce intellect watches, studies, manipulates; yet, can never desire in the way we do, for he lacks that element that would make him human: a capacity for love. Rather his lack of remorse or shame, impulsivity, grandiose sense of self-worth, pathological lying, manipulative behavior, and poor self-control will drive him toward promiscuous sexual and deviant acts of cold, heartless, and inhuman insidiousness. Like the Joker in Batman, the psychopath seeks only to manipulate desires since he has none. Like a postmodern Loki, the Joker enacts the very jouissance of human desire as fakery, as stagecraft, as the merciless mirth of the dammed. Hovering over an abyss he collapses human emotion into a dark smile – a smile that bespeaks of an impersonal and absolute power of indifference that can swat you like a housefly or slice you strip by strip into slivers of vibrant flesh just to discover why you feel what he cannot.
​
One need only be reminded of Shakespeare’s great nihilists Hamlet, Iago, Macbeth; or as  in King Lear the cruelty of Edmund, bastard son of Gloucester who manipulates his wives, sister, half-brothers, father. Yet, in our time who will forget Patrick Bateman, the character in American Psycho by Bret Easton Ellis. A successful investment banker and stylish dresser with an extensive knowledge of eighties music and an eye for interior design—a real mover and shaker. A man who in between comparing business cards and drinking cocktails with other investment bankers, Patrick busies himself with senseless murders and stomach-turning torture sessions. After killing a colleague, he loses control of his violent urges and moves on to necrophilia, cannibalism (making meatloaf of a girl is frustrating!), mutilation, and horrific murders involving chainsaws, nail guns, and rats. Bateman’s charm, complete detachment, and lack of emotion or remorse make him the most disturbing psychopathic mime around: a true sociopath killer, charming, persuasive, and fascinating. As the character, Bateman will say of himself:
“…there is an idea of a Patrick Bateman, some kind of abstraction, but there is no real me, only an entity, something illusory, and though I can hide my cold gaze and you can shake my hand and feel flesh gripping yours and maybe you can even sense our lifestyles are probably comparable: I simply am not there … Is evil something you are? Or is it something you do? My pain is constant and sharp and I do not hope for a better world for anyone. In fact, I want my pain to be inflicted on others. I want no one to escape.”
As you can see from the above, psychopaths can suffer emotional pain for a variety of reasons. As with anyone else, psychopaths have a deep wish to be loved and cared for. This desire remains frequently unfulfilled, however, because it is obviously not easy for another person to get close to someone with such repellent personality characteristics. Psychopaths are at least periodically aware of the effects of their behavior on others and can be genuinely saddened by their inability to control it. The lives of most psychopaths are devoid of a stable social network or warm, close bonds.2 The psychopath is left with a difficult choice: adapt and participate in an empty, unreal life, or do not adapt and live a lonely life isolated from the social community. They see the love and friendship others share and feel dejected knowing they will never be part of it. Because of this some psychopaths are driven to games, to frolicking, to the sport of death and derision, spurning their brethren for what they in themselves lack they seek to make merry, frolicking on the abyss between annihilation and murder. The seduction of the killer is his incapacity for life, one of the living dead he lives and preys on the darkness of others; like a forlorn god he roams the night seeking warmth he cannot give, and giving in return the only gift he has: death.

Specific to Serial Killers David Roden will qualify psychopathy with a notion from a species concept that has been proposed by the bioethicist Darian Meacham: the Phenomenological Species Concept (PSC). As he states it: “Meacham’s account of species recognition is based on Husserl’s claim that our experience of others involves an empathic awareness of them as having mental states analogous to our own.” Yet, it is just this lack of empathy that separates the serial killer, the psychopath from the rest of us. His lack of empathy drives his malignity. In fact such a creature can only mimic our affective relations as if they were some dark share that were secretly missing in his constitution. He cannot feel our emotions. Yet, he sees them in us, he knows their there; and this sparks his curiosity, his intellect. It is intellect rather than emotions, passions that forces this knowledge on him, that drives him to know and seek out ways to manipulate in us the very thing missing in his own makeup. Like a shadow player, a trickster out of hell, the psychopath’s very lack of empathy drives him, penetrating to the core of his being, empowering him forward toward acts of horror and virulent desecration.
​Roden will speak of a common world of values that humans share, the realm of custom, habit, and morals – the human world of value and meaning. Yet, in our secular age of nihilism the value and meaning have been stripped bare, shriven of custom, habit, and moral concern, and in their place is this sense of absolute nothingness – the horror of the abyss of things without reason, the inhuman world of indifference and impersonal forces of science and atheism. “The PSC is a precondition for a life governed by a shared set of moral values and an ethics…,” because “if we cannot see others as having affective responses like our own, we cannot share moral practices sensitive to those feelings”. So the notion here is that if a being does not share in this common world of habits, customs, values, meaning and reciprocal “affections necessary for possession of human PSC” they will fall outside the community of men and into that inhuman region of psychopathy.
​
And, this is the crux of the serial killer as psychopathic inhumanity, because they have the ability to mimic us, our humanity; and yet, they do not possess the ability to empathize with others: this is the subtle strangeness and alterity of the psychopath; and, an eerie fascination on our part to know and understand just what that entails. David gives several reasons for this: masochistic fantasies of domination; sexual perversity and excitement; sado-masochistic voyeurism, etc. Yet, as David suggests, the main reason is due to the serial killer’s phenomenologically alien or inhuman “incapacity for empathy,” which arouses in us both fascination and terror, that allows us to see in the darkness of the other the abyss of our own inner inhumanity. The serial killer “is thus metaphysically alien while occupying a body that is biologically akin to our phenomenological conspecifics”.
Ultimately they “may be phenomenologically alien, but, in so being, they indirectly manifest the inhuman reality on which the fragile phenomenology of the human community depends”. Here David explores “dark phenomenology” or the notion that we live in a very minimal and neglectful field of knowledge, that for the most part we are blind to the very information we need to know more about ourselves and our environment but that we do not even know that we neglect this very information. As he states it:
“The blindness of the mind to its true nature is also exhibited among unimpaired agents. We regularly assume that we are authoritative about the reasons for our choices. Yet studies into the phenomenon of ‘choice blindness’ by Petter Johansson and Lars Hall suggest that humans can be gulled into attributing reasons to themselves that they did not make.”
​In fact he’ll discuss Thomas Metzinger’s constraint of “autoepistemic closure”: “Phenomena such as choice blindness and anosognosia suggest that our insight into subjectivity depends on a fallible process of self-interpretation that is subjectively ‘transparent’ and immediate only because we are not aware that it is a process at all.” The point being that we are cut off, blind to the very processes of the brain that control the very access to information available. We are under the delusion that the information we have is all there is, and that it suffices to describe both ourselves and our environment when in fact it is minuscule in relation to the vast information processing that actually goes on in the brain of which we are in complete ignorance.
​
If serial killers are “aliens in virtue of their incapacity for empathy, we are all alien to ourselves epistemically”. Following Freud we become aware of our inhuman side only when it “perturbs our experience in ways that we cannot own”. This is Freud’s sense of drives that overpower us (i.e., moods or obsessions). For David the serial killer’s psychopathology reminds us of what Dylan Trigg in his recent ‘The Thing: A Phenomenology of Horror,’ describes as the “spectral materiality (Levinas) of the world with horror—an inhuman void yawning beneath our lived and shared world”.

So that as David suggests in the end it “seems that we are drawn to the serial killer not because we admire their actions or identify with their prey, but because they intimate a reality deeper or more capacious than our parochial human world. The hyperbolically powerful serial killer may, then, entice us with the prospect of a weird transcendence, hidden in the defiles of an inhuman nature.”
Maybe in the end like Thomas Ligotti’s comic fatalist, the Frolic Man, the psychopath is an alien and alienated being of another order, or an order of play in the kosmos of which we are only dimly aware, but are reminded of from time to time as that region of being before Being, a pre-ontological gap, a hole in the universe of the human where the darkness seeps outside-in. It is in the darkness that we find our ancient home beyond the safe and secure regions of human empathy; and, yet, it is this very universe of untamed natural forces, where the unknown lives: those creatures of the night that sport upon the chaotic void that fascinates us, calls to us, beckons us, seduces us, and allures us toward impossible revelations even as it terrorizes us with its impersonal and absolute laughter and indifference. Here just here is where the Festival of Slaughter begins…
  1. Serial Killing: A Philosophical Anthology. Edia Connole (Editor), Gary J Shipley (Editor). CreateSpace Independent Publishing Platform (August 5, 2015
  2. James Blair;Derek Mitchell;Karina Blair. The Psychopath: Emotion and the Brain (p. 12). Kindle Edition.
The essay is  taken from:
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    obsolete capitalism - Emilia Marra: COMMIT MOOSBRUGGER FOR TRIAL
    Obsolete Capitalism - McKenzie Wark - BLACK ACCELERATIONISM
    Occult Xenosystems
    QUENTIN MEILLASSOUX AND FLORIAN HECKER TALK HYPERCHAOS: SPECULATIVE SOLUTION
    Ray Brassier Interviewed by Richard Marshall: Nihil Unbound: Enlightenment and Extinction
    Rick McGrath - Reconstructing High-Rise
    Robert Craig Baum - Non-Normal Living at the Ross School
    Robert Craig Baum - Arrivals (Part 1)
    Robert Craig Baum ​- Delays (Part 2)
    Robert Craig Baum ​​- Delays (Part 3)
    Robert Craig Baum - Departures (Part 4)
    Robert Craig Baum ​​- The Last God (Part 5)
    Sean Kohingarara Sturm - NOO POLITICS
    Sean Kohingarara Sturm - NOO POLITICS 2
    Simon Reynolds - Energy Flash
    Stephen Zepke - “THIS WORLD OF WILD PRODUCTION AND EXPLOSIVE DESIRE” – THE UNCONSCIOUS AND THE FUTURE IN FELIX GUATTARI
    Stephen Craig Hickman - A Rant...
    Steven Craig Hickman - Children of the Machine
    Steven Craig Hickman - Corporatism: The Soft Fascism of America
    Steven Craig Hickman - Is America Desiring Fascism?
    Steven Craig Hickman - Paul Virilio: The Rhythm of Time and Panic
    Steven Craig Hickman - Kurt Gödel, Number Theory, Nick Land and our Programmatic Future
    Steven Craig Hickman - Speculative Posthumanism: R. Scott Bakker, Mark Fisher and David Roden
    Steven Craig Hickman - Techno-Sorcery: Science, Capital, and Abstraction
    Steven Craig Hickman - Deleuze & Guattari: Abstract Machines & Chaos Theory
    Steven Craig Hickman - JFK: The National Security State and the Death of a President
    Steven Craig Hickman - Against Progressive Cultural Dictatorship
    Steven Craig Hickman - The Great Sea Change
    Steven Craig Hickman - The Daemonic Imaginal: Ecstasy and Horror of the Noumenon
    Steven Craig Hickman - William S. Burroughs: Drugs, Language, and Control
    Steven Craig Hickman - William Burroughs: Paranoia as Liberation Thanatology
    Steven Craig Hickman - The Mutant Prophet of Inhuman Accelerationism: Nick Land and his Legacy
    Steven Craig Hickman - Nick Land: On Time – Teleoplexy & Templexity
    Steven Craig Hickman - Philip K. Dick & Nick Land: Escape to the Future
    Steven Craig Hickman - Philip K. Dick: It’s Alive! – It came here from the future
    Steven Craig Hickman - Fantastic Worlds: From the Surreal to the Transreal
    Steven Craig Hickman - David Roden: Aliens Under The Skin
    Steven Craig Hickman - David Roden and the Posthuman Dilemma: Anti-Essentialism and the Question of Humanity
    Steven Craig Hickman - David Roden on Posthuman Life
    Steven Craig Hickman - David Roden’s: Speculative Posthumanism & the Future of Humanity (Part 2)
    Steven Craig Hickman - Ccru : The Hyperstitional Beast Emerges from its Cave
    Steven Craig Hickman - Sacred Violence: The Hyperstitional Order of Capitalism
    Steven Craig Hickman - The Apocalypse Happened Yesterday
    Steven Craig Hickman - The Intelligence of Capital: The Collapse of Politics in Contemporary Society
    Steven Craig Hickman - Nick Land: Time-Travel, Akashic Records, and Templexity
    Steven Craig Hickman - The Holographic Universe: Black Holes, Information, and the Mathematics
    Steven Craig Hickman - The Machinic Unconscious: Enslavement and Automation
    Steven Craig Hickman - The Carnival of Globalisation: Hyperstition, Surveillance, and the Empire of Reason
    Steven Craig Hickman - Gun Crazy Nation: Violence, Crime, and Sociopathy
    Steven Craig Hickman - Shaviro On The Neoliberal Strategy: Transgression and Accelerationist Aesthetics
    Steven Craig Hickman - La Sorcière: Jules Michelet and the Literature of Evil
    Steven Craig Hickman - American Atrocity: The Stylization of Violence
    Steven Craig Hickman - Lemurian Time Sorcery: Ccru and the Reality Studio
    Steven Craig Hickman - The Consumertariat: Infopocalypse and the Pathologies of Information
    Steven Craig Hickman - Hyperstition: The Apocalypse of Intelligence
    Steven Craig Hickman - The Neoliberal Vision: The Great Escape Artist
    Steven Craig Hickman - The Next Stage
    Steven Craig Hickman - Why Am I Writing Country Noir?
    Steven Craig Hickman - Bataille’s Gift: Wealth, Toxicity, and Apocalypse
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari On the Empire of Capital: The Dog that wants to Die
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari: The Subterranean Forces of Social Production
    Steven Craig Hickman - The Betrayal of Leaders: Reading the Interviews with Deleuze and Guattari
    Steven Craig Hickman - J.G. Ballard: Sleeplessness and Chronotopia
    Steven Craig Hickman - J.G. Ballard: The Carnival of Time
    Steven Craig Hickman - J.G. Ballard: The Fragile World
    Steven Craig Hickman - J.G. Ballard: The Calculus of Desire and Hope
    Steven Craig Hickman - Ballard’s World: Reactivation not Reaction
    Steven Craig Hickman - The Necrophilic Vision of J.G. Ballard
    Steven Craig Hickman - Crash Culture: Panic Shock, Semantic Apocalypse, and our Posthuman Future
    Steven Craig Hickman - J.G. Ballard: The Journey to Nowhere
    Steven Craig Hickman - J.G. Ballard: Chrontopia and Post-Consumerist Society
    Steven Craig Hickman - J.G. Ballard: Chronopolis – Time Cities and the Lost Future
    Steven Craig Hickman - Neurototalitarianism: Control in the Age of Stupidity
    Steven Craig Hickman - Thomas Ligotti: The Abyss of Radiance
    Steven Craig Hickman - Thomas Ligotti: The Red Tower
    Steven Craig Hickman - Thomas Ligotti: Dark Phenomenology and Abstract Horror
    Steven Craig Hickman - Thomas Ligotti: The Frolic and the Wyrd (Weird)
    Steven Craig Hickman - Thomas Ligotti, Miami: The Collapse of the Real
    Steven Craig Hickman - Thomas Ligotti: Vastarien’s Dream Quest
    Steven Craig Hickman - The Epoch of Care: Transindividuation and Technical Individuals
    Steven Craig Hickman - Rethinking Conceptual Universes
    Steven Craig Hickman - Bataille’s Revenge
    Steven Craig Hickman - The Excess of Matter: Bataille, Immanence, and Death
    Steven Craig Hickman - Hyperstition: Metafiction and the Landian Cosmos
    Steven Craig Hickman - Babalon Rising: Amy Ireland, Artificial Intelligence, and Occulture
    Steven Craig Hickman - R. Scott Bakker: Reviews of Yuval Noah Harari’s Homo Deus
    Steven Craig Hickman - R. Scott Bakker: Medial Neglect and Black Boxes
    Steven Craig Hickman - Let Death Come Quickly
    Steven Craig Hickman - Hyperstition Notes: On Amy Ireland
    Steven Craig Hickman - Amy Ireland: Gyres, Diagrams, and Anastrophic Modernism
    Steven Craig Hickman - Accelerationism: Time, Technicity, and Superintelligence
    Steven Craig Hickman - Death & Capitalism: The Sublime War Machine
    Steven Craig Hickman - Deleuze & Guattari: Accelerationism – Diagnosis and Cure?
    Steven Craig Hickman - BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming
    Steven Craig Hickman - Deleuze & Guattari: Culture of Death / Culture of Capital
    Steven Craig Hickman - Deleuze & Guattari & Braidotti: On Nomadic vs. Classical Image of Thought
    Steven Craig Hickman - Vita Activa: Deleuze against the Contemplative Life?
    Steven Craig Hickman - Deleuze’s Anti-Platonism
    Steven Craig Hickman - Deleuze: Transcendental Empiricist? – Fidelity and Betrayal
    Steven Craig Hickman - Poetic Thought for the Day : A Poetics of Sense & Concepts
    Steven Craig Hickman - Wild Empiricism: Deleuze and the Hermetic Turn
    Steven Craig Hickman - A Short History of the City and the Cathedral
    Steven Craig Hickman - Future Society: The Cathedral of Managed Society
    Steven Craig Hickman - Nick Land and Teleoplexy – The Schizoanalysis of Acceleration
    Steven Craig Hickman - Felix Guattari: The Schizo, the New Earth, and Subjectivation
    Steven Craig Hickman - The Gnostic Vision in the Sciences
    Steven Craig Hickman - François Laruelle: Future Struggle, Gnosis, and the last-Humaneity
    Steven Craig hickman - Smart Cities and Dark Neoliberalism
    Steven Craig Hickman - The Governance of the World
    Steven Craig Hickman - ON Dark Realism - Part One
    Steven Craig Hickman - ON Dark Realism: Part Two
    Steven Craig Hickman ​- ON Dark Realism: Part Three
    Steven Craig Hickman - In the time of capital
    Steven Craig Hickman - Niklas Luhmann: Mass-Media, Communications, and Paranoia
    Steven Craig Hickman - Deleuze/Guattari: ‘Stop the World!’
    Steven Craig Hickman - The Schizorevolutionary Project : Escaping to the Future of New Earth
    Steven Craig Hickman - Deleuze/Guattari: The Four Schizoanalytical Thesis
    Steven Craig Hickman - The Dark Side of Time
    Steven Craig Hickman - Digital Dionysus: R. Scott Bakker
    Steven Craig Hickman - Hyperstition: Technorevisionism – Influencing, Modifying and Updating Reality
    Steven Craig Hickman - Paul Virilio: The Anti-City
    Steven Craig Hickman - Maurizio Lazzarato: Homage to Felix Guattari
    Steven Craig Hickman - Phantom Monsters: Nationalism, Paranoia, and Political Control
    Steven Craig Hickman - Memory, Technicity, and the Post-Human
    Steven Shaviro - Accelerationism Without Accelerationism
    Steven Craig Hickman - Posthuman Accelerationism
    Steven Craig Hickman - The Age of Speed: Accelerationism, Politics, and the Future Present
    Steven Craig Hickman - Weird Tales: Essays and Other Assays
    Thomas Nail on Deleuze and Badiou - Revolution and the Return of Metaphysics
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 1)
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 2)
    Terence Blake - SYSTEM AND CLARITY IN DELEUZE’S OPUS
    Terence Blake - UNCONSCIOUS JUNGIANS
    Terence Blake - BADIOU’S HORSESHOE: substance vs sparks
    Terence Blake - ZIZEK, DELEUZE, JUNG: the analogical self versus the digital ego
    Terence Blake - THERE IS MADNESS IN THIS METHOD
    Terence Blake - IS OLD AGE A CONCEPT?: Notes on Deleuze and Guattari’s “What is Philosophy?” (1)
    Terence Blake - CONCEPTS OUT OF THE SHADOWS: Notes on Deleuze and Guattari’s “What is Philosophy?” (2)
    Terence Blake - TRANSVALUE DELEUZE: an ongoing project
    Terence Blake - DELEUZE: philosopher of difference or philosopher of multiplicity
    Terence Blake - CONVERSATION WITH DELEUZE: pluralist epistemology and life
    Terence Blake - LARUELLE AND DELEUZE: from difference to multiplicity
    Terence Blake - LARUELLE’S “QUANTUM”: nostalgic obscurity and the manipulation of stereotypes
    Terence Blake - LARUELLE AND WAVE ABSOLUTISM: against quantum integrism
    Terence Blake - LARUELLE’S BLINDSPOTS: Deleuze on style, heuristics, and the topography of thought
    Terence Blake - LARUELLE’S DE-PHILOSOPHY: confirmation bias legitimated
    terence blake - DELEUZE’S REPLY (1973) TO LARUELLE’S CRITIQUE (1995)
    Terence Blake - FROM NON-STANDARD TO SUB-STANDARD: Laruelle’s syntax of scientism
    Terence Blake - STIEGLER, “IDEOLOGY”, AND POST-STRUCTURALISM
    Terence Blake - Deleuze, Klossowski, and Hillman on psychic multiplicity
    Terence Blake - DELEUZE, BADIOU, LARUELLE, CIORAN: a plea for polychromatic vision
    Terence Blake - Do we need to escape from metaphysics?
    Terence Blake - DELEUZE’S PLURALIST AUTO-CRITIQUE
    Terence Blake - DELEUZE’S AGON: schizophrenising Lacan
    Terence Blake - GUATTARI “LINES OF FLIGHT” (1): the hypothesis of modes of semiotisation
    Terence Blake - GUATTARI’S LINES OF FLIGHT (2): transversal vs transferential approaches to the reading contract
    Terence Blake - Felix Guattari and Bernard Stiegler: Towards a Post-Darwinian Synthesis
    Terence Blake - EXPLAINING A SENTENCE BY GUATTARI
    Terence Blake - CLEARING DELEUZE: Alexander Galloway and the New Clarity
    Terence Blake - DELEUZE: HOW CAN YOU STAND THOSE SCHIZOS?
    Terence Blake - No Cuts!: Deleuze and Hillman on Alterity
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (1): against Zizek
    Terence Blake - PRINCIPLES OF NON-PHILOSOPHY: creative tension or self-paralysing conflict
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (2): against Laruelle
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (3): against Badiou
    Terence Blake - DELEUZE WITHOUT LACAN: on being wary of the “middle” Deleuze
    Terence Blake - ON THE INCIPIT TO DELEUZE AND GUATTARI’S “WHAT IS PHILOSOPHY?”
    Tithi Bhattacharya / Gareth Dale - COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”
    The German Ideology - Karl Marx and Friedrich Engels (excerpts)
    Reza Negarestani - Mene, Mene, Tekel, Upharsin (Reading Applied Ballardianism)
    Reza Negarestani - What Is Philosophy? Part 1: Axioms and Programs
    Reza Negarestani - What Is Philosophy? Part 2: Programs and Realizabilities
    H. P. Lovecraft - The Call of Cthulhu: Chapter 1: The Horror in Clay
    H. P. Lovecraft- The Call of Cthulhu: Chapter 2: The Tale of Inspector Legrasse
    H. P. Lovecraft - The Call of Cthulhu: Chapter 3: The Madness from the Sea
    Henry Bergson - One of the most famous and influential French philosophers
    Henri Bergson - Philosophical Intuition (Part 1)
    Henri Bergson - Philosophical Intuition (Part 2)
    Himanshu Damle - The Eclectics on Hyperstition. Collation Archives.
    Himanshu Damle - Killing Fields
    Himanshu Damle - Topology of Dark Networks
    Himanshu Damle - Games and Virtual Environments: Playing in the Dark. Could These be Havens for Criminal Networks?
    Himanshu Damle - OnionBots: Subverting Privacy Infrastructure for Cyber Attacks
    Himanshu Damle - Deanonymyzing ToR
    Himanshu Damle - A Time Traveler in Gödel Spacetime
    Himanshu Damle - Evolutionary Game Theory
    Himanshu Damle - 10 or 11 Dimensions? Phenomenological Conundrum
    Himanshu Damle - Geometry and Localization: An Unholy Alliance?
    Himanshu Damle - Typicality. Cosmological Constant and Boltzmann Brains.
    Himanshu Damle - Production of the Schizoid, End of Capitalism and Laruelle’s Radical Immanence
    Himanshu Damle - Where Hegel Was, There Deconstruction Shall Be:
    Himanshu Damle - Something Out of Almost Nothing. Drunken Risibility.
    ​Himanshu Damle - Hegelian Marxism of Lukács: Philosophy as Systematization of Ideology and Politics as Manipulation of Ideology.
    Himanshu Damle - Orthodoxy of the Neoclassical Synthesis
    Himanshu Damle - Intuition
    Himanshu Damle - Transcendentally Realist Modality
    Himanshu Damle - Dark Matter as an Ode to Ma Kali.
    Himanshu Damle - Knowledge Within and Without: The Upanishadic Tradition (1)
    Himanshu Damle - |, ||, |||, ||||| . The Non-Metaphysics of Unprediction.
    Himanshu damle - Philosophy of Dimensions: M-Theory.
    Himanshu Damle - Quantum Informational Biochemistry
    Himanshu Damle - Accelerated Capital as an Anathema to the Principles of Communicative Action
    Hyperstitional Carriers
    Hyperstition - Sorcerers and Necromancers: sorcery and the line of escape part II
    Hyperstition - Sorcerers and Necromancers: lines of escape or wings of the ground? part IV
    Nick Land - Cathedralism
    Nick Land - An Interview: ‘THE ONLY THING I WOULD IMPOSE IS FRAGMENTATION’
    Nick Land - Teleoplexy (Notes on Acceleration)
    Nick Land - The unconscious is not an aspirational unity but an operative swarm
    Nick Land - The curse of the sun (Part 1)
    Nick Land - The curse of the sun (Part 2)
    Nick Land - The curse of the sun (Part 3)
    Nick Land - Transgression (Part 1)
    Nick Land - Spirit and Teeth
    Nick Land - Occultures (Part 1)
    Nick Land - Occultures (Part 2)
    Nick Land - A Dirty Joke
    N Y X U S - Traffic
    Paul Virilio - Interview : TERROR IS THE REALIZATION OF THE LAW OF MOVEMENT
    Paul Virilio - Interview: ADMINISTRATING FEAR: TOWARDS CIVIL DISSUASION
    Paul Virilio - Interview : Speed-Space
    Paul Virilio - a topographical Amnesia
    Paul Virilio - Public Image
    Paul Virilio - The vision Machine ( Part 1)
    Paul Virilio - The Vision Machine (Part 2)
    Paul Virilio - The Information Bomb: A Conversation
    Peter Zhang - The four ecologies, postevolution and singularity
    Peter Zhang and Eric Jenkins - Deleuze the Media Ecologist? Extensions of and Advances on McLuhan
    vastabrupt - Time War // Briefing for Neolemurian Agents
    XENOBUDDHISM - NONORIENTED ACCELERATIONISM
    Xenosystems - Meta-Neocameralism
    XENOMACHINES - Fiction as Method: Bergson
    youandwhosearmy? - BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

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