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Fiction as Method: Bergson

7/27/2018

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by  XENOMACHINES
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​How then, are we to use fiction as a method if the outlined concept of futurity resigns us to a closed horizon of politico-fictional potential? To fiction a political imaginary against this system-time we require an alternate sense of time, and thus it is at this point that we return to Bergson (and the embellishment upon his thought by Deleuze) who conceives of a metaphysics of time that can be read as an alternative method of fictioning.

To understand this ontology, we must first establish the status of the actual and virtual. In Deleuze’s Bergsonian system, the primary claim is that “the virtual is opposed not to the real but to the actual. The virtual is fully real in so far as it is virtual.”1 This way of thinking forces us to recognise a dissolution of the previous positioning of real and possible as dichotomous zones in which fictions are rendered. Here, the virtual is simultaneously real and possible. Furthermore, it becomes clear that the opposition between present and future (which had previously been equivocated to the opposition between real and possible) is no longer of primary concern as the future in this schema is understood as “a past that has never been present”2 such that any ‘future’ is represented as an articulation of a potential realisation of the past. As Bergson says: “to foresee consists of projecting into the future what has been perceived in the past, or of imagining for a later time a new grouping, in a new order, of elements already perceived.”3 Thus, the virtual and the actual (and the future and the present) are not designated as localities like the real and the possible, but are best conceived of as “phases of a continuous process.”4 The future does not need to be instantiated in present to be real, it is merely actualised within this continuous process and is always-already ‘real’ even prior to actualisation. Given this, time is best understood as virtual, a “continuous progress of the past which gnaws into the future and which swells as it advances.”5 It is an insatiable excess that blooms without measure, with no spatio-temporal limit demarcating it from any other ‘moment’ of time. Furthermore, if we accept Bergsonian time we see that, unlike Shaw and Reeve-Evison’s mode of fictioning there is no outside from which the future can bear upon the present as a distinct site of temporality. Instead, the ‘future’ is an emergent property of the past-present relation that does not need letting in from ‘the abstract-outside’.

To understand the fiction at the heart of Bergsonian time requires an understanding of its internal structure as constituted in opposition to a certain conception of ‘geometric’, or ‘mathematical’ time. Bergson’s articulation of time comes from a concern he had with the imposition of the ‘geometric’ order onto the ‘vital’. Whilst Aristotelian Time is determined by Space, Bergson maintained that time was irreducible to any “linear progression of the measure of movement”6 and, as such there is a lexical movement required to reconceptualise a temporality previously thought of as a spatialised past-present-future. He reconceptualises this lexicon in Creative Evolution against a ‘finalist’ conception of Time – a traditional teleology of the reality of Time, following a distinct order ‘guaranteed due to first principles’. In other words, Retroactive Futurity. The future is fixed for the finalist – dependent upon a linear ordering of time in its ternary form – whereas for Bergson, the future does not depend upon any sequential progression of time for its reality, seeing it instead as a “reality which is making itself in a reality which is unmaking itself”7 – already contained within the present. Bergson maintains that finalism appears only as an inversion of mechanism, in which there is a substitution of “the attraction of the future for the impulsion of the past.”8  Thus, it now emerges that the Kantian form of fictioning is a rectilinear mathematical mode organised point-to-point, supervening upon a notion of the future as a possible spatio-temporal realm in order to fix the present in its determination towards this possibility.
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​The eschewal of a linear progression of time isn’t purely Bergsonian however, and the spectre of Hegel haunts Bergson’s temporal logic as it does Kant’s, also presenting a metaphysics of time in which the linear sequencing of temporality is scrambled and the causality of the past-as-origin no longer has primacy. In his Mechanics, Hegel defines time as “the being which, in that it is, is not, and in that it is not, is”9, articulating a twofold time in which (1) past and the future are seen as passing instants of the present’s becoming and (2) Time is non-identical with itself. The dialectical synthesis of time is the “negative unity of self-externality”10, irreducible to a singular point and differentiated from itself temporally, exteriorising the present from its past (and vice versa) to give itself a history.

The noteworthy point of difference between Bergson and Hegel concerns the process of negation. As Keith Ansell-Pearson clarifies: “In the Hegelian schema of difference a thing differs from itself only because it differs in the first place from all that it is not. Difference is, therefore, said to be constituted at the point of contradiction and negation.” 10 So, whilst Hegel’s Spirit moves through time, as Time, via negation, Bergson maintains the nuance of duration: situated against becoming precisely as it is a multiplicity without negation. In Bergsonism Deleuze defines Bergsonian time as possessing four key ontological characteristics: (1) Contemporaneity (past as contemporary with the present). (2) Co-existence (past co-existing/is simultaneous with itself at every juncture). (3) Pre-existence (past pre-exists the present – i.e. present is actualised from the past as a ‘contracted degree’). (4) Second tier co-existence (the entirety of the past co-exists with the present – i.e. the present itself is the past)11 In this final sense the present (in being) is not and the past (in being) is, much like Hegel. However, as Catherine Malabou clarifies, Hegel believes that “time is and is not to the degree that its moments cancel each other out; the present is a ‘’now’ which exists, but as it is something which passes, it will…almost immediately…exist no longer12 whereas Bergson believes that the present exists simultaneously with the past (second tier co-existence). Hence, any conception of the past-present ceasing in order to transition to a ‘future’ is to mistake the concurrency of the future which is actualised in its simultaneity with the present, demonstrating a clear divide from what might be seen as a Hegelian form of fictioning.

​Given this, I suggest that any formalization of Bergsonian fictioning must function in a similar manner. It must avoid the faulty decisions of a Kantian science-fictional schema, which scissions the world between the ‘is’ and the ‘ought’ and which forges straight path to the future based upon speculation. Instead, I look to Levi-Bryant’s essay ‘Towards a Realist Pan-Constructivism’ in which he moves to separate the notion of ‘what is’ from that of what ‘ought’ (to be) – and suggest that Bergsonian fiction operates in the chasm opened up in their decoupling, that place of what could be and which becomes, given that it already is. It is the temporal logic that operates immanent in the relationship between past and present which sees the past extend itself along a new vector, towards an alternate form of counter-futurity. I believe that Kodwo Eshun utilises such a form of Bergsonian fiction in his considerations of Afrofuturism and “the alternate futures the present world makes possible.”
13 The logic through which the present makes future(s) possible, represents clearly Bergsonian fiction, locating the nexus of the future as a determination evinced in the relationship between the past and the present, providing a new method by which to construct a political imaginary.
​In Further Considerations of Afrofuturism Eshun forges a connection between capital and the future, drawing upon Mark Fisher’s concept of ‘science fiction (SF) capital’, which delineates a circuit of ‘positive feedback’ between future-focused media and capital, in which information about the future circulates as commodity, and time is an asset of the powerful who “employ futurists and draw power from the futures they endorse, thereby condemning the disempowered to live in the past.”14 In this schema, a fictioning from above manufactures a closed system, much as we have noted with RF, where Capital perniciously forecloses on any openings to the Outside, deploying fictions in order to avoid entropy, feeding back on itself from its possible future in order to redouble its existing boundaries and re-order its Inside, reaffirming domination of those who live in its now-past. This negentropic function of Capital becomes clear through the fictive method, as the manipulation of time-variables to prevent disorder and realise a static present in which its possible future is always being made real.
​
As a result, Eshun guides his fictioning through a clear Bergsonian premise, where control is not required over a future to come, but the future as already present. In this vein he notes “…fiction is a means through which to preprogram the present… never concerned with the future, but rather with engineering feedback between its preferred future and its becoming present.”15 However, from where is this feedback engineered, and what becomes-present if not the possible future? Is this not just mobilising a form of RF ‘from below’? I suggest that in this mode of thinking the ‘future’ surfaces in relation to, out of, and alongside the past-present; that which Deleuze terms “the fifth aspect of actualisation: a kind of displacement by which the past is embodied only in terms of a present that is different from that which it has been.”16Here the past is embodied as a differentiated present, with the present recognised as a ‘preferred future’ already implicated in the dimension of the past-present. As a result, reconfigurations of the political imaginary should be taken to invoke an Icarian flight to the inside, where fictions (Eshun terms them ‘counter-futures’ – new futures emerging from the same past as the present) are architected by the Afrofuturist, articulated in a ‘future conditional’ syntax that enunciates the latent potential of the virtual past through the actualisation of the present in order to construct speculative futures against the ‘outside’ of the present-fiction of (SF) capital.

In sum, we see the way in which Eshun makes use of a Bergsonian schema to re-conceptualise the way futurity is conceived and realised, where Afrofuturist fictioning brings forth the future that is below, clawing at the skin of the present from the Inside. This contrasts it clearly with the RF model, which progresses from an Outside already determined by the linear mechanics of the ternary form of past-present-future, and also demonstrates how both RF and Bergsonian Fiction can be parsed as alternative methods for reading and understanding philosophical and political thought.
​[1] Gilles Deleuze, Difference and Repetition (London: The Athlone Press, 1994), 208
[2] Joe Hughes, Deleuze’s Difference and Repetition (London: Continuum, 2009), 111
[3] Henri Bergson, Creative Evolution. (New York: Dover Publications Inc. 1998), 22
[4] John Mullarkey, Bergson and Philosophy. (Edinburgh: Edinburgh University Press), 58
[5] Bergson. Creative Evolution, 20
[6] Jose Rosales, Bergsonian Science-Fiction: Kodwo Eshun, Gilles Deleuze, & Thinking the Reality of Time, 3
[7] Bergson, Creative Evolution, 259
[8] Bergson, Creative Evolution, 55
[9] G.W.F. Hegel ‘Mechanics’ in Hegel’s Philosophy of Nature: Volume 1, (London: George Allen & Unwin, 1970), 229 Hegel, Hegel’s Philosophy of Nature, 229
[10] Keith Ansell-Pearson, Germinal Life: The Difference and Repetition of Deleuze. (Oxon: Routledge, 1999), 21
[11] For more on this see Levi-Bryant’s ‘A Brief Note on the Virtual’ at: https://larvalsubjects.wordpress.com/2006/08/26/abrief-note-on-the-virtual/
[12] Catherine Malabou. The Future of Hegel. (Oxon: Routledge, 2005), 13
[13] Rosales, Bergsonian Science-Fiction, 4
[14] Kodwo Eshun, Further Considerations of Afrofuturism in The New Centennial Review, Vol.3, Number 2 (2003), 289
[15] Eshun, Further Considerations of Afrofuturism, 290
[16] Gilles Deleuze, Bergsonism. (New York: Zone Books, 1991), 71
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    Stephen Zepke - “THIS WORLD OF WILD PRODUCTION AND EXPLOSIVE DESIRE” – THE UNCONSCIOUS AND THE FUTURE IN FELIX GUATTARI
    Stephen Craig Hickman - A Rant...
    Steven Craig Hickman - Children of the Machine
    Steven Craig Hickman - Corporatism: The Soft Fascism of America
    Steven Craig Hickman - Is America Desiring Fascism?
    Steven Craig Hickman - Paul Virilio: The Rhythm of Time and Panic
    Steven Craig Hickman - Kurt Gödel, Number Theory, Nick Land and our Programmatic Future
    Steven Craig Hickman - Speculative Posthumanism: R. Scott Bakker, Mark Fisher and David Roden
    Steven Craig Hickman - Techno-Sorcery: Science, Capital, and Abstraction
    Steven Craig Hickman - Deleuze & Guattari: Abstract Machines & Chaos Theory
    Steven Craig Hickman - JFK: The National Security State and the Death of a President
    Steven Craig Hickman - Against Progressive Cultural Dictatorship
    Steven Craig Hickman - The Great Sea Change
    Steven Craig Hickman - The Daemonic Imaginal: Ecstasy and Horror of the Noumenon
    Steven Craig Hickman - William S. Burroughs: Drugs, Language, and Control
    Steven Craig Hickman - William Burroughs: Paranoia as Liberation Thanatology
    Steven Craig Hickman - The Mutant Prophet of Inhuman Accelerationism: Nick Land and his Legacy
    Steven Craig Hickman - Nick Land: On Time – Teleoplexy & Templexity
    Steven Craig Hickman - Philip K. Dick & Nick Land: Escape to the Future
    Steven Craig Hickman - Philip K. Dick: It’s Alive! – It came here from the future
    Steven Craig Hickman - Fantastic Worlds: From the Surreal to the Transreal
    Steven Craig Hickman - David Roden: Aliens Under The Skin
    Steven Craig Hickman - David Roden and the Posthuman Dilemma: Anti-Essentialism and the Question of Humanity
    Steven Craig Hickman - David Roden on Posthuman Life
    Steven Craig Hickman - David Roden’s: Speculative Posthumanism & the Future of Humanity (Part 2)
    Steven Craig Hickman - Ccru : The Hyperstitional Beast Emerges from its Cave
    Steven Craig Hickman - Sacred Violence: The Hyperstitional Order of Capitalism
    Steven Craig Hickman - The Apocalypse Happened Yesterday
    Steven Craig Hickman - The Intelligence of Capital: The Collapse of Politics in Contemporary Society
    Steven Craig Hickman - Nick Land: Time-Travel, Akashic Records, and Templexity
    Steven Craig Hickman - The Holographic Universe: Black Holes, Information, and the Mathematics
    Steven Craig Hickman - The Machinic Unconscious: Enslavement and Automation
    Steven Craig Hickman - The Carnival of Globalisation: Hyperstition, Surveillance, and the Empire of Reason
    Steven Craig Hickman - Gun Crazy Nation: Violence, Crime, and Sociopathy
    Steven Craig Hickman - Shaviro On The Neoliberal Strategy: Transgression and Accelerationist Aesthetics
    Steven Craig Hickman - La Sorcière: Jules Michelet and the Literature of Evil
    Steven Craig Hickman - American Atrocity: The Stylization of Violence
    Steven Craig Hickman - Lemurian Time Sorcery: Ccru and the Reality Studio
    Steven Craig Hickman - The Consumertariat: Infopocalypse and the Pathologies of Information
    Steven Craig Hickman - Hyperstition: The Apocalypse of Intelligence
    Steven Craig Hickman - The Neoliberal Vision: The Great Escape Artist
    Steven Craig Hickman - The Next Stage
    Steven Craig Hickman - Why Am I Writing Country Noir?
    Steven Craig Hickman - Bataille’s Gift: Wealth, Toxicity, and Apocalypse
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari On the Empire of Capital: The Dog that wants to Die
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari: The Subterranean Forces of Social Production
    Steven Craig Hickman - The Betrayal of Leaders: Reading the Interviews with Deleuze and Guattari
    Steven Craig Hickman - J.G. Ballard: Sleeplessness and Chronotopia
    Steven Craig Hickman - J.G. Ballard: The Carnival of Time
    Steven Craig Hickman - J.G. Ballard: The Fragile World
    Steven Craig Hickman - J.G. Ballard: The Calculus of Desire and Hope
    Steven Craig Hickman - Ballard’s World: Reactivation not Reaction
    Steven Craig Hickman - The Necrophilic Vision of J.G. Ballard
    Steven Craig Hickman - Crash Culture: Panic Shock, Semantic Apocalypse, and our Posthuman Future
    Steven Craig Hickman - J.G. Ballard: The Journey to Nowhere
    Steven Craig Hickman - J.G. Ballard: Chrontopia and Post-Consumerist Society
    Steven Craig Hickman - J.G. Ballard: Chronopolis – Time Cities and the Lost Future
    Steven Craig Hickman - Neurototalitarianism: Control in the Age of Stupidity
    Steven Craig Hickman - Thomas Ligotti: The Abyss of Radiance
    Steven Craig Hickman - Thomas Ligotti: The Red Tower
    Steven Craig Hickman - Thomas Ligotti: Dark Phenomenology and Abstract Horror
    Steven Craig Hickman - Thomas Ligotti: The Frolic and the Wyrd (Weird)
    Steven Craig Hickman - Thomas Ligotti, Miami: The Collapse of the Real
    Steven Craig Hickman - Thomas Ligotti: Vastarien’s Dream Quest
    Steven Craig Hickman - The Epoch of Care: Transindividuation and Technical Individuals
    Steven Craig Hickman - Rethinking Conceptual Universes
    Steven Craig Hickman - Bataille’s Revenge
    Steven Craig Hickman - The Excess of Matter: Bataille, Immanence, and Death
    Steven Craig Hickman - Hyperstition: Metafiction and the Landian Cosmos
    Steven Craig Hickman - Babalon Rising: Amy Ireland, Artificial Intelligence, and Occulture
    Steven Craig Hickman - R. Scott Bakker: Reviews of Yuval Noah Harari’s Homo Deus
    Steven Craig Hickman - R. Scott Bakker: Medial Neglect and Black Boxes
    Steven Craig Hickman - Let Death Come Quickly
    Steven Craig Hickman - Hyperstition Notes: On Amy Ireland
    Steven Craig Hickman - Amy Ireland: Gyres, Diagrams, and Anastrophic Modernism
    Steven Craig Hickman - Accelerationism: Time, Technicity, and Superintelligence
    Steven Craig Hickman - Death & Capitalism: The Sublime War Machine
    Steven Craig Hickman - Deleuze & Guattari: Accelerationism – Diagnosis and Cure?
    Steven Craig Hickman - BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming
    Steven Craig Hickman - Deleuze & Guattari: Culture of Death / Culture of Capital
    Steven Craig Hickman - Deleuze & Guattari & Braidotti: On Nomadic vs. Classical Image of Thought
    Steven Craig Hickman - Vita Activa: Deleuze against the Contemplative Life?
    Steven Craig Hickman - Deleuze’s Anti-Platonism
    Steven Craig Hickman - Deleuze: Transcendental Empiricist? – Fidelity and Betrayal
    Steven Craig Hickman - Poetic Thought for the Day : A Poetics of Sense & Concepts
    Steven Craig Hickman - Wild Empiricism: Deleuze and the Hermetic Turn
    Steven Craig Hickman - A Short History of the City and the Cathedral
    Steven Craig Hickman - Future Society: The Cathedral of Managed Society
    Steven Craig Hickman - Nick Land and Teleoplexy – The Schizoanalysis of Acceleration
    Steven Craig Hickman - Felix Guattari: The Schizo, the New Earth, and Subjectivation
    Steven Craig Hickman - The Gnostic Vision in the Sciences
    Steven Craig Hickman - François Laruelle: Future Struggle, Gnosis, and the last-Humaneity
    Steven Craig hickman - Smart Cities and Dark Neoliberalism
    Steven Craig Hickman - The Governance of the World
    Steven Craig Hickman - ON Dark Realism - Part One
    Steven Craig Hickman - ON Dark Realism: Part Two
    Steven Craig Hickman ​- ON Dark Realism: Part Three
    Steven Craig Hickman - In the time of capital
    Steven Craig Hickman - Niklas Luhmann: Mass-Media, Communications, and Paranoia
    Steven Craig Hickman - Deleuze/Guattari: ‘Stop the World!’
    Steven Craig Hickman - The Schizorevolutionary Project : Escaping to the Future of New Earth
    Steven Craig Hickman - Deleuze/Guattari: The Four Schizoanalytical Thesis
    Steven Craig Hickman - The Dark Side of Time
    Steven Craig Hickman - Digital Dionysus: R. Scott Bakker
    Steven Craig Hickman - Hyperstition: Technorevisionism – Influencing, Modifying and Updating Reality
    Steven Craig Hickman - Paul Virilio: The Anti-City
    Steven Craig Hickman - Maurizio Lazzarato: Homage to Felix Guattari
    Steven Craig Hickman - Phantom Monsters: Nationalism, Paranoia, and Political Control
    Steven Craig Hickman - Memory, Technicity, and the Post-Human
    Steven Shaviro - Accelerationism Without Accelerationism
    Steven Craig Hickman - Posthuman Accelerationism
    Steven Craig Hickman - The Age of Speed: Accelerationism, Politics, and the Future Present
    Steven Craig Hickman - Weird Tales: Essays and Other Assays
    Thomas Nail on Deleuze and Badiou - Revolution and the Return of Metaphysics
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 1)
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 2)
    Terence Blake - SYSTEM AND CLARITY IN DELEUZE’S OPUS
    Terence Blake - UNCONSCIOUS JUNGIANS
    Terence Blake - BADIOU’S HORSESHOE: substance vs sparks
    Terence Blake - ZIZEK, DELEUZE, JUNG: the analogical self versus the digital ego
    Terence Blake - THERE IS MADNESS IN THIS METHOD
    Terence Blake - IS OLD AGE A CONCEPT?: Notes on Deleuze and Guattari’s “What is Philosophy?” (1)
    Terence Blake - CONCEPTS OUT OF THE SHADOWS: Notes on Deleuze and Guattari’s “What is Philosophy?” (2)
    Terence Blake - TRANSVALUE DELEUZE: an ongoing project
    Terence Blake - DELEUZE: philosopher of difference or philosopher of multiplicity
    Terence Blake - CONVERSATION WITH DELEUZE: pluralist epistemology and life
    Terence Blake - LARUELLE AND DELEUZE: from difference to multiplicity
    Terence Blake - LARUELLE’S “QUANTUM”: nostalgic obscurity and the manipulation of stereotypes
    Terence Blake - LARUELLE AND WAVE ABSOLUTISM: against quantum integrism
    Terence Blake - LARUELLE’S BLINDSPOTS: Deleuze on style, heuristics, and the topography of thought
    Terence Blake - LARUELLE’S DE-PHILOSOPHY: confirmation bias legitimated
    terence blake - DELEUZE’S REPLY (1973) TO LARUELLE’S CRITIQUE (1995)
    Terence Blake - FROM NON-STANDARD TO SUB-STANDARD: Laruelle’s syntax of scientism
    Terence Blake - STIEGLER, “IDEOLOGY”, AND POST-STRUCTURALISM
    Terence Blake - Deleuze, Klossowski, and Hillman on psychic multiplicity
    Terence Blake - DELEUZE, BADIOU, LARUELLE, CIORAN: a plea for polychromatic vision
    Terence Blake - Do we need to escape from metaphysics?
    Terence Blake - DELEUZE’S PLURALIST AUTO-CRITIQUE
    Terence Blake - DELEUZE’S AGON: schizophrenising Lacan
    Terence Blake - GUATTARI “LINES OF FLIGHT” (1): the hypothesis of modes of semiotisation
    Terence Blake - GUATTARI’S LINES OF FLIGHT (2): transversal vs transferential approaches to the reading contract
    Terence Blake - Felix Guattari and Bernard Stiegler: Towards a Post-Darwinian Synthesis
    Terence Blake - EXPLAINING A SENTENCE BY GUATTARI
    Terence Blake - CLEARING DELEUZE: Alexander Galloway and the New Clarity
    Terence Blake - DELEUZE: HOW CAN YOU STAND THOSE SCHIZOS?
    Terence Blake - No Cuts!: Deleuze and Hillman on Alterity
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (1): against Zizek
    Terence Blake - PRINCIPLES OF NON-PHILOSOPHY: creative tension or self-paralysing conflict
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (2): against Laruelle
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (3): against Badiou
    Terence Blake - DELEUZE WITHOUT LACAN: on being wary of the “middle” Deleuze
    Terence Blake - ON THE INCIPIT TO DELEUZE AND GUATTARI’S “WHAT IS PHILOSOPHY?”
    Tithi Bhattacharya / Gareth Dale - COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”
    The German Ideology - Karl Marx and Friedrich Engels (excerpts)
    Reza Negarestani - Mene, Mene, Tekel, Upharsin (Reading Applied Ballardianism)
    Reza Negarestani - What Is Philosophy? Part 1: Axioms and Programs
    Reza Negarestani - What Is Philosophy? Part 2: Programs and Realizabilities
    H. P. Lovecraft - The Call of Cthulhu: Chapter 1: The Horror in Clay
    H. P. Lovecraft- The Call of Cthulhu: Chapter 2: The Tale of Inspector Legrasse
    H. P. Lovecraft - The Call of Cthulhu: Chapter 3: The Madness from the Sea
    Henry Bergson - One of the most famous and influential French philosophers
    Henri Bergson - Philosophical Intuition (Part 1)
    Henri Bergson - Philosophical Intuition (Part 2)
    Himanshu Damle - The Eclectics on Hyperstition. Collation Archives.
    Himanshu Damle - Killing Fields
    Himanshu Damle - Topology of Dark Networks
    Himanshu Damle - Games and Virtual Environments: Playing in the Dark. Could These be Havens for Criminal Networks?
    Himanshu Damle - OnionBots: Subverting Privacy Infrastructure for Cyber Attacks
    Himanshu Damle - Deanonymyzing ToR
    Himanshu Damle - A Time Traveler in Gödel Spacetime
    Himanshu Damle - Evolutionary Game Theory
    Himanshu Damle - 10 or 11 Dimensions? Phenomenological Conundrum
    Himanshu Damle - Geometry and Localization: An Unholy Alliance?
    Himanshu Damle - Typicality. Cosmological Constant and Boltzmann Brains.
    Himanshu Damle - Production of the Schizoid, End of Capitalism and Laruelle’s Radical Immanence
    Himanshu Damle - Where Hegel Was, There Deconstruction Shall Be:
    Himanshu Damle - Something Out of Almost Nothing. Drunken Risibility.
    ​Himanshu Damle - Hegelian Marxism of Lukács: Philosophy as Systematization of Ideology and Politics as Manipulation of Ideology.
    Himanshu Damle - Orthodoxy of the Neoclassical Synthesis
    Himanshu Damle - Intuition
    Himanshu Damle - Transcendentally Realist Modality
    Himanshu Damle - Dark Matter as an Ode to Ma Kali.
    Himanshu Damle - Knowledge Within and Without: The Upanishadic Tradition (1)
    Himanshu Damle - |, ||, |||, ||||| . The Non-Metaphysics of Unprediction.
    Himanshu damle - Philosophy of Dimensions: M-Theory.
    Himanshu Damle - Quantum Informational Biochemistry
    Himanshu Damle - Accelerated Capital as an Anathema to the Principles of Communicative Action
    Hyperstitional Carriers
    Hyperstition - Sorcerers and Necromancers: sorcery and the line of escape part II
    Hyperstition - Sorcerers and Necromancers: lines of escape or wings of the ground? part IV
    Nick Land - Cathedralism
    Nick Land - An Interview: ‘THE ONLY THING I WOULD IMPOSE IS FRAGMENTATION’
    Nick Land - Teleoplexy (Notes on Acceleration)
    Nick Land - The unconscious is not an aspirational unity but an operative swarm
    Nick Land - The curse of the sun (Part 1)
    Nick Land - The curse of the sun (Part 2)
    Nick Land - The curse of the sun (Part 3)
    Nick Land - Transgression (Part 1)
    Nick Land - Spirit and Teeth
    Nick Land - Occultures (Part 1)
    Nick Land - Occultures (Part 2)
    Nick Land - A Dirty Joke
    N Y X U S - Traffic
    Paul Virilio - Interview : TERROR IS THE REALIZATION OF THE LAW OF MOVEMENT
    Paul Virilio - Interview: ADMINISTRATING FEAR: TOWARDS CIVIL DISSUASION
    Paul Virilio - Interview : Speed-Space
    Paul Virilio - a topographical Amnesia
    Paul Virilio - Public Image
    Paul Virilio - The vision Machine ( Part 1)
    Paul Virilio - The Vision Machine (Part 2)
    Paul Virilio - The Information Bomb: A Conversation
    Peter Zhang - The four ecologies, postevolution and singularity
    Peter Zhang and Eric Jenkins - Deleuze the Media Ecologist? Extensions of and Advances on McLuhan
    vastabrupt - Time War // Briefing for Neolemurian Agents
    XENOBUDDHISM - NONORIENTED ACCELERATIONISM
    Xenosystems - Meta-Neocameralism
    XENOMACHINES - Fiction as Method: Bergson
    youandwhosearmy? - BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

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