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Capitalism Today

5/18/2017

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I am often criticized, including in the 'camp' of potential political friends, for not taking account of the characteristics of contemporary capitalism, for not offering a 'Marxist analysis' of it. Consequently, for me communism is an ethereal idea; at the end of the day, I am allegedly an idealist without any anchorage in reality. Moreover, I am inattentive to the astonishing mutations of capitalism, mutations that authorize us to speak (with an eager expression) of a 'postmodern capitalism' .
 
For example, during an international conference on the idea of communism, Antonio Negri - I was (and remain) very pleased he participated - publicly took me as an example of those who claim to be communists without even being Marxists. In short, I replied that that was better than claiming to be Marxist without even being communist. Since it is commonly held that Marxism consists in assigning a determinant role to the economy and the social contradictions which derive from it, who isn't 'Marxist' today? The foremost 'Marxists' are our masters, who tremble and gather by night as soon as the stock market wobbles or the growth rate dips. Put the word ' communism' in front of them, on the other hand, and they will jump up and take you for a criminal. 

Here, without concerning myself with opponents and rivals, I would like to say that I too am a Marxist - naively, completely and so naturally that there is no need to reiterate it. Does a contemporary mathematician worry about demonstrating fidelity to Euclid or Euler? Genuine Marxism, which is identified with rational political struggle for an egalitarian organization of society, doubtless began around 1 848 with Marx and Engels. But it made progress thereafter, with Lenin, Mao and a few others. I was brought up on these historical and theoretical teachings. I believe I am well aware of the problems that have been resolved, and which it is pointless to start reinvestigating; and of the problems that remain outstanding, and which require of us radical rectification and strenuous invention. Any living knowledge is made up of problems, which have been or must be constructed or reconstructed, not of repetitive descriptions. Marxism is no exception to this. It is neither a branch of economics (theory of the relations of production), nor a branch of sociology (objective description of 'social reality'), nor a philosophy (a dialectical conceptualization of contradictions). It is, let us reiterate, the organized knowledge of the political means required to undo existing society and finally realize an egalitarian, rational figure of collective organization for which the name is 'communism'. 
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However, I would like to add that when it comes to the 'objective ' data about contemporary capitalism I do not think I am badly informed. Globalization? The relocation of numerous sites of industrial production to countries with low labour costs and an authoritarian political regime? The transition during the 1980s in our old developed countries from an auto-centred economy, with a continual increase in workers' wages and social redistribution organized by the state and trade unions, to a liberal economy integrated into global trade and therefore export-orientated, specializing, privatizing profits, socializing risks and assuming a planetary increase in inequalities? A very rapid concentration of capital under the leadership of finance capital? The utilization of novel means whereby the velocity of circulation of capital initially, and of commodities subsequently, has significantly accelerated (generalization of air transport, universal telephony, financial machinery, the Internet, programmes geared to ensuring the success of instantaneous decisions, and so on)? The sophistication of speculation thanks to new derivative products and a subtle mathematics of risk combination? A spectacular decline of the peasantry, and the whole rural organization of society, in our countries? The absolute imperative, as a result, of constructing the urban petty bourgeoisie as a pillar of the existing social and political regime? The widespread resurrection, in the first instance among extremely rich grands bourgeois, of the conviction as old as Aristotle that the middle classes are the alpha and omega of 'democratic 'life? A planetary struggle, sometimes muffled and sometimes of an extreme violence, to secure cheap access to raw materials and energy sources, particularly in Africa - continent of every variety of 'Western' despoliation and, consequently, atrocity? I know all this reasonably well, as in truth does everyone . 
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The issue is whether this anecdotal compendium amounts to a 'postmodern' capitalism, a new capitalism, a capitalism worthy of Deleuze and Guattari's desiring machines, a capitalism that by itself generates a collective understanding of a new kind, which provokes the rising up of a hitherto subjugated constituent power, a capitalism that bypasses the old power of states, a capitalism that proletarianizes the multitude and makes workers of the immaterial intellect out of petit-bourgeois - in short, a capitalism of which communism is the immediate flip-side, a capitalism whose Subject is in a way the same as that of the latent communism which supports its paradoxical existence. A capitalism on the eve of its metamorphosis into communism. Such, roughly but accurately, is Negri's position. But such, more generally, is the position of all those who are fascinated by the technological changes and continuous expansion of capitalism over the last thirty years and who, dupes of the dominant ideology (' everything is changing all the time and we are chasing after this memorable change '), imagine they are witnessing a prodigious sequence of History - whatever their ultimate judgement on the quality of this sequence.  

My position is the exact opposite: contemporary capitalism possesses all the features of classical capitalism. It is strictly in keeping with what is to be expected of it when its logic is not counteracted by resolute, locally victorious class action. As regards the development of Capital, let us take Marx's predictive categories and we shall see that it is only now that their self-evidence is being fully attested. Did not Marx refer to the 'world market'? But what was the world market in 1860 compared with what it is today, which people have in vain seen fit to rename 'globalization'? Did not Marx conceive the ineluctable character of capital concentration?What did this concentration amount to? What was the size of firms and financial institutions when he predicted it, compared with the monsters thrown up every day by new mergers? It has long been objected to Marx that agriculture remained characterized by a system of family farms, whereas he announced that concentration would definitely affect landed property. But today we know that in fact the proportion of the population living off agriculture in the so-called developed countries (those where imperial capitalism is established unchecked) is, so to speak, insignificant. And what is the average size of landed property today, compared with what it was when the peasantry represented 40 per cent of the total population of France? Marx rigorously analyzed the inevitable character of cyclical crises, which testify, inter alia, to the absolute irrationality of capitalism, and the compulsory character of imperial activities and wars alike . In his lifetime several very grave crises confirmed these analyses; and colonial and inter-imperialist wars rounded off the proof. But when it comes to the quantity of value that went up in smoke, all of this was as nothing compared with the crisis of the 1 930s or the current crisis, or compared with the two world wars of the twentieth century, various ferocious colonial wars, and the Western 'interventions' of today and tomorrow. If we consider the situation in the world as a whole, and not just in our backyard, even the pauperization of enormous masses of the population is increasingly self-evident. 
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Basically, today's world is exactly the one which, in a brilliant anticipation, a kind of true science fiction, Marx heralded as the full unfolding of the irrational and, in truth, monstrous potentialities of capitalism. Capitalism entrusts the fate of peoples to the financial appetites of a tiny oligarchy. In a sense, it is a regime of gangsters. How can we accept the law of the world being laid down by the ruthless interests of a camarilla of inheritors and parvenus? Cannot those whose only norm is profit reasonably be called 'gangsters'? Individuals who are ready, in the service of this norm, to trample over millions of people if necessary? That the fate of millions of people actually depends on the calculations of such gangsters is now so patent, so conspicuous, that acceptance of this 'reality', as the gangsters' scribblers call it, is ever more surprising. The spectacle of states pathetically frustrated because a small, anonymous troop of self-proclaimed evaluators has given them a bad mark, as would an economics prof to dunces, is at once farcical and highly disturbing. So, dear voters, you have put in power people who tremble at night like schoolchildren when they learn in the early hours that representatives of the 'market' - i.e. the speculators and parasites of the world of property and capital - have rated them AAB rather than AAA? Is it not barbarous, this consensual hold over our official masters by unofficial masters, whose sole concern is their current and future profits in the lottery in which they stake their millions? Not to mention that their anguished bawling - 'a! a! b ! ' - will have to be paid for by compliance with the mafia's commands, which are invariably of the following kind: ' Privatize everything. Abolish help for the weak, the solitary, the sick and the unemployed. Abolish all aid for everyone except the banks. Don't look after the poor; let the elderly die. Reduce the wages of the poor, but reduce the taxes of the rich. Make everyone work until they are ninety. Only teach mathematics to traders, reading to big property-owners and history to on-duty ideologues.' And the execution of these commands will in fact ruin the life of millions of people. 

But here too Marx's forecast has been confirmed, even surpassed, by our reality. He characterized the governments of the 1 840s and ' 50s as ' Capital's executives' . This supplies the key to the mystery: at the end of the day, the rulers and the gangsters of finance come from the same world. The formula ' Capital's executives' is perfectly correct only today, and all the more so in that no difference exists here between right-wing governments (Sarkozy, Merkel) and 'left-wing' ones (Obama, Zapatero, Papandreou) . 
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​So we are indeed the witnesses of a retrograde consummation of the essence of capitalism, of a return to the spirit of the 1850s, coming after the restoration of reactionary ideas that followed the 'red years' ( 1960-80), just as the 1850s were made possible by the counterrevolutionary Restoration of 1815-40 after the Great Revolution of 1792-94. 
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Admittedly, Marx thought that proletarian revolution, under the banner of communism, would cut short, and spare us, this full unfolding of capitalism, whose horror he clearly perceived. In his view it was indeed a case of communism or barbarism. The tremendous efforts to vindicate him on this score during the first two-thirds of the twentieth century did in fact significantly check and deflect the logic of capitalism, especially after the Second World War. For around thirty years, following the collapse of the socialist states as viable alternative forms (the case of the USSR), or their subversion by a virulent state capitalism following the failure of an explicitly communist mass movement (the case of China in the years 1 965-68), we have had the dubious privilege of finally witnessing the confirmation of all Marx's predictions about the real essence of capitalism and the societies it rules. As to barbarism, we are already there, and are rapidly going to sink further into it. But it conforms, even in detail, to what Marx hoped the power of the organized proletariat would forestall. 
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Contemporary capitalism is therefore not in any sense creative and postmodern. Reckoning itself shot of its communist enemies, it is merrily proceeding along the lines whose overall direction was perceived by Marx, following the classical economists and continuing their work from a critical perspective. It is certainly not capitalism and its political servants that are bringing about the rebirth of History, if by 'rebirth' is understood the emergence of a capacity, at once destructive and creative, whose aim is to make a genuine exit from the established order. In this sense, Fukuyama was not wrong: the modern world, having arrived at its complete development and conscious that it is bound to die - if only (which is plausible, alas) in suicidal violence - no longer has anything to think about but 'the end of History', just as Wotan, in Act II of Wagner's Die Walkiire, explains to his daughter Briinnhilde that his only thought is 'the end! The end! '. 
​If there is to be a rebirth of History, it will not come from the barbaric conservatism of capitalism and the determination of all state apparatuses to maintain its demented pattern. The only possible reawakening is the popular initiative in which the power of an Idea will take root. 
Alain Badiou 'THE REBIRTH OF HISTORY' (Times Of Riots and Uprising)
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    Steven Craig Hickman - Speculative Posthumanism: R. Scott Bakker, Mark Fisher and David Roden
    Steven Craig Hickman - Techno-Sorcery: Science, Capital, and Abstraction
    Steven Craig Hickman - Deleuze & Guattari: Abstract Machines & Chaos Theory
    Steven Craig Hickman - JFK: The National Security State and the Death of a President
    Steven Craig Hickman - Against Progressive Cultural Dictatorship
    Steven Craig Hickman - The Great Sea Change
    Steven Craig Hickman - The Daemonic Imaginal: Ecstasy and Horror of the Noumenon
    Steven Craig Hickman - William S. Burroughs: Drugs, Language, and Control
    Steven Craig Hickman - William Burroughs: Paranoia as Liberation Thanatology
    Steven Craig Hickman - The Mutant Prophet of Inhuman Accelerationism: Nick Land and his Legacy
    Steven Craig Hickman - Nick Land: On Time – Teleoplexy & Templexity
    Steven Craig Hickman - Philip K. Dick & Nick Land: Escape to the Future
    Steven Craig Hickman - Philip K. Dick: It’s Alive! – It came here from the future
    Steven Craig Hickman - Fantastic Worlds: From the Surreal to the Transreal
    Steven Craig Hickman - David Roden: Aliens Under The Skin
    Steven Craig Hickman - David Roden and the Posthuman Dilemma: Anti-Essentialism and the Question of Humanity
    Steven Craig Hickman - David Roden on Posthuman Life
    Steven Craig Hickman - David Roden’s: Speculative Posthumanism & the Future of Humanity (Part 2)
    Steven Craig Hickman - Ccru : The Hyperstitional Beast Emerges from its Cave
    Steven Craig Hickman - Sacred Violence: The Hyperstitional Order of Capitalism
    Steven Craig Hickman - The Apocalypse Happened Yesterday
    Steven Craig Hickman - The Intelligence of Capital: The Collapse of Politics in Contemporary Society
    Steven Craig Hickman - Nick Land: Time-Travel, Akashic Records, and Templexity
    Steven Craig Hickman - The Holographic Universe: Black Holes, Information, and the Mathematics
    Steven Craig Hickman - The Machinic Unconscious: Enslavement and Automation
    Steven Craig Hickman - The Carnival of Globalisation: Hyperstition, Surveillance, and the Empire of Reason
    Steven Craig Hickman - Gun Crazy Nation: Violence, Crime, and Sociopathy
    Steven Craig Hickman - Shaviro On The Neoliberal Strategy: Transgression and Accelerationist Aesthetics
    Steven Craig Hickman - La Sorcière: Jules Michelet and the Literature of Evil
    Steven Craig Hickman - American Atrocity: The Stylization of Violence
    Steven Craig Hickman - Lemurian Time Sorcery: Ccru and the Reality Studio
    Steven Craig Hickman - The Consumertariat: Infopocalypse and the Pathologies of Information
    Steven Craig Hickman - Hyperstition: The Apocalypse of Intelligence
    Steven Craig Hickman - The Neoliberal Vision: The Great Escape Artist
    Steven Craig Hickman - The Next Stage
    Steven Craig Hickman - Why Am I Writing Country Noir?
    Steven Craig Hickman - Bataille’s Gift: Wealth, Toxicity, and Apocalypse
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari On the Empire of Capital: The Dog that wants to Die
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari: The Subterranean Forces of Social Production
    Steven Craig Hickman - The Betrayal of Leaders: Reading the Interviews with Deleuze and Guattari
    Steven Craig Hickman - J.G. Ballard: Sleeplessness and Chronotopia
    Steven Craig Hickman - J.G. Ballard: The Carnival of Time
    Steven Craig Hickman - J.G. Ballard: The Fragile World
    Steven Craig Hickman - J.G. Ballard: The Calculus of Desire and Hope
    Steven Craig Hickman - Ballard’s World: Reactivation not Reaction
    Steven Craig Hickman - The Necrophilic Vision of J.G. Ballard
    Steven Craig Hickman - Crash Culture: Panic Shock, Semantic Apocalypse, and our Posthuman Future
    Steven Craig Hickman - J.G. Ballard: The Journey to Nowhere
    Steven Craig Hickman - J.G. Ballard: Chrontopia and Post-Consumerist Society
    Steven Craig Hickman - J.G. Ballard: Chronopolis – Time Cities and the Lost Future
    Steven Craig Hickman - Neurototalitarianism: Control in the Age of Stupidity
    Steven Craig Hickman - Thomas Ligotti: The Abyss of Radiance
    Steven Craig Hickman - Thomas Ligotti: The Red Tower
    Steven Craig Hickman - Thomas Ligotti: Dark Phenomenology and Abstract Horror
    Steven Craig Hickman - Thomas Ligotti: The Frolic and the Wyrd (Weird)
    Steven Craig Hickman - Thomas Ligotti, Miami: The Collapse of the Real
    Steven Craig Hickman - Thomas Ligotti: Vastarien’s Dream Quest
    Steven Craig Hickman - The Epoch of Care: Transindividuation and Technical Individuals
    Steven Craig Hickman - Rethinking Conceptual Universes
    Steven Craig Hickman - Bataille’s Revenge
    Steven Craig Hickman - The Excess of Matter: Bataille, Immanence, and Death
    Steven Craig Hickman - Hyperstition: Metafiction and the Landian Cosmos
    Steven Craig Hickman - Babalon Rising: Amy Ireland, Artificial Intelligence, and Occulture
    Steven Craig Hickman - R. Scott Bakker: Reviews of Yuval Noah Harari’s Homo Deus
    Steven Craig Hickman - R. Scott Bakker: Medial Neglect and Black Boxes
    Steven Craig Hickman - Let Death Come Quickly
    Steven Craig Hickman - Hyperstition Notes: On Amy Ireland
    Steven Craig Hickman - Amy Ireland: Gyres, Diagrams, and Anastrophic Modernism
    Steven Craig Hickman - Accelerationism: Time, Technicity, and Superintelligence
    Steven Craig Hickman - Death & Capitalism: The Sublime War Machine
    Steven Craig Hickman - Deleuze & Guattari: Accelerationism – Diagnosis and Cure?
    Steven Craig Hickman - BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming
    Steven Craig Hickman - Deleuze & Guattari: Culture of Death / Culture of Capital
    Steven Craig Hickman - Deleuze & Guattari & Braidotti: On Nomadic vs. Classical Image of Thought
    Steven Craig Hickman - Vita Activa: Deleuze against the Contemplative Life?
    Steven Craig Hickman - Deleuze’s Anti-Platonism
    Steven Craig Hickman - Deleuze: Transcendental Empiricist? – Fidelity and Betrayal
    Steven Craig Hickman - Poetic Thought for the Day : A Poetics of Sense & Concepts
    Steven Craig Hickman - Wild Empiricism: Deleuze and the Hermetic Turn
    Steven Craig Hickman - A Short History of the City and the Cathedral
    Steven Craig Hickman - Future Society: The Cathedral of Managed Society
    Steven Craig Hickman - Nick Land and Teleoplexy – The Schizoanalysis of Acceleration
    Steven Craig Hickman - Felix Guattari: The Schizo, the New Earth, and Subjectivation
    Steven Craig Hickman - The Gnostic Vision in the Sciences
    Steven Craig Hickman - François Laruelle: Future Struggle, Gnosis, and the last-Humaneity
    Steven Craig hickman - Smart Cities and Dark Neoliberalism
    Steven Craig Hickman - The Governance of the World
    Steven Craig Hickman - ON Dark Realism - Part One
    Steven Craig Hickman - ON Dark Realism: Part Two
    Steven Craig Hickman ​- ON Dark Realism: Part Three
    Steven Craig Hickman - In the time of capital
    Steven Craig Hickman - Niklas Luhmann: Mass-Media, Communications, and Paranoia
    Steven Craig Hickman - Deleuze/Guattari: ‘Stop the World!’
    Steven Craig Hickman - The Schizorevolutionary Project : Escaping to the Future of New Earth
    Steven Craig Hickman - Deleuze/Guattari: The Four Schizoanalytical Thesis
    Steven Craig Hickman - The Dark Side of Time
    Steven Craig Hickman - Digital Dionysus: R. Scott Bakker
    Steven Craig Hickman - Hyperstition: Technorevisionism – Influencing, Modifying and Updating Reality
    Steven Craig Hickman - Paul Virilio: The Anti-City
    Steven Craig Hickman - Maurizio Lazzarato: Homage to Felix Guattari
    Steven Craig Hickman - Phantom Monsters: Nationalism, Paranoia, and Political Control
    Steven Craig Hickman - Memory, Technicity, and the Post-Human
    Steven Shaviro - Accelerationism Without Accelerationism
    Steven Craig Hickman - Posthuman Accelerationism
    Steven Craig Hickman - The Age of Speed: Accelerationism, Politics, and the Future Present
    Steven Craig Hickman - Weird Tales: Essays and Other Assays
    Thomas Nail on Deleuze and Badiou - Revolution and the Return of Metaphysics
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 1)
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 2)
    Terence Blake - SYSTEM AND CLARITY IN DELEUZE’S OPUS
    Terence Blake - UNCONSCIOUS JUNGIANS
    Terence Blake - BADIOU’S HORSESHOE: substance vs sparks
    Terence Blake - ZIZEK, DELEUZE, JUNG: the analogical self versus the digital ego
    Terence Blake - THERE IS MADNESS IN THIS METHOD
    Terence Blake - IS OLD AGE A CONCEPT?: Notes on Deleuze and Guattari’s “What is Philosophy?” (1)
    Terence Blake - CONCEPTS OUT OF THE SHADOWS: Notes on Deleuze and Guattari’s “What is Philosophy?” (2)
    Terence Blake - TRANSVALUE DELEUZE: an ongoing project
    Terence Blake - DELEUZE: philosopher of difference or philosopher of multiplicity
    Terence Blake - CONVERSATION WITH DELEUZE: pluralist epistemology and life
    Terence Blake - LARUELLE AND DELEUZE: from difference to multiplicity
    Terence Blake - LARUELLE’S “QUANTUM”: nostalgic obscurity and the manipulation of stereotypes
    Terence Blake - LARUELLE AND WAVE ABSOLUTISM: against quantum integrism
    Terence Blake - LARUELLE’S BLINDSPOTS: Deleuze on style, heuristics, and the topography of thought
    Terence Blake - LARUELLE’S DE-PHILOSOPHY: confirmation bias legitimated
    terence blake - DELEUZE’S REPLY (1973) TO LARUELLE’S CRITIQUE (1995)
    Terence Blake - FROM NON-STANDARD TO SUB-STANDARD: Laruelle’s syntax of scientism
    Terence Blake - STIEGLER, “IDEOLOGY”, AND POST-STRUCTURALISM
    Terence Blake - Deleuze, Klossowski, and Hillman on psychic multiplicity
    Terence Blake - DELEUZE, BADIOU, LARUELLE, CIORAN: a plea for polychromatic vision
    Terence Blake - Do we need to escape from metaphysics?
    Terence Blake - DELEUZE’S PLURALIST AUTO-CRITIQUE
    Terence Blake - DELEUZE’S AGON: schizophrenising Lacan
    Terence Blake - GUATTARI “LINES OF FLIGHT” (1): the hypothesis of modes of semiotisation
    Terence Blake - GUATTARI’S LINES OF FLIGHT (2): transversal vs transferential approaches to the reading contract
    Terence Blake - Felix Guattari and Bernard Stiegler: Towards a Post-Darwinian Synthesis
    Terence Blake - EXPLAINING A SENTENCE BY GUATTARI
    Terence Blake - CLEARING DELEUZE: Alexander Galloway and the New Clarity
    Terence Blake - DELEUZE: HOW CAN YOU STAND THOSE SCHIZOS?
    Terence Blake - No Cuts!: Deleuze and Hillman on Alterity
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (1): against Zizek
    Terence Blake - PRINCIPLES OF NON-PHILOSOPHY: creative tension or self-paralysing conflict
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (2): against Laruelle
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (3): against Badiou
    Terence Blake - DELEUZE WITHOUT LACAN: on being wary of the “middle” Deleuze
    Terence Blake - ON THE INCIPIT TO DELEUZE AND GUATTARI’S “WHAT IS PHILOSOPHY?”
    Tithi Bhattacharya / Gareth Dale - COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”
    The German Ideology - Karl Marx and Friedrich Engels (excerpts)
    Reza Negarestani - Mene, Mene, Tekel, Upharsin (Reading Applied Ballardianism)
    Reza Negarestani - What Is Philosophy? Part 1: Axioms and Programs
    Reza Negarestani - What Is Philosophy? Part 2: Programs and Realizabilities
    H. P. Lovecraft - The Call of Cthulhu: Chapter 1: The Horror in Clay
    H. P. Lovecraft- The Call of Cthulhu: Chapter 2: The Tale of Inspector Legrasse
    H. P. Lovecraft - The Call of Cthulhu: Chapter 3: The Madness from the Sea
    Henry Bergson - One of the most famous and influential French philosophers
    Henri Bergson - Philosophical Intuition (Part 1)
    Henri Bergson - Philosophical Intuition (Part 2)
    Himanshu Damle - The Eclectics on Hyperstition. Collation Archives.
    Himanshu Damle - Killing Fields
    Himanshu Damle - Topology of Dark Networks
    Himanshu Damle - Games and Virtual Environments: Playing in the Dark. Could These be Havens for Criminal Networks?
    Himanshu Damle - OnionBots: Subverting Privacy Infrastructure for Cyber Attacks
    Himanshu Damle - Deanonymyzing ToR
    Himanshu Damle - A Time Traveler in Gödel Spacetime
    Himanshu Damle - Evolutionary Game Theory
    Himanshu Damle - 10 or 11 Dimensions? Phenomenological Conundrum
    Himanshu Damle - Geometry and Localization: An Unholy Alliance?
    Himanshu Damle - Typicality. Cosmological Constant and Boltzmann Brains.
    Himanshu Damle - Production of the Schizoid, End of Capitalism and Laruelle’s Radical Immanence
    Himanshu Damle - Where Hegel Was, There Deconstruction Shall Be:
    Himanshu Damle - Something Out of Almost Nothing. Drunken Risibility.
    ​Himanshu Damle - Hegelian Marxism of Lukács: Philosophy as Systematization of Ideology and Politics as Manipulation of Ideology.
    Himanshu Damle - Orthodoxy of the Neoclassical Synthesis
    Himanshu Damle - Intuition
    Himanshu Damle - Transcendentally Realist Modality
    Himanshu Damle - Dark Matter as an Ode to Ma Kali.
    Himanshu Damle - Knowledge Within and Without: The Upanishadic Tradition (1)
    Himanshu Damle - |, ||, |||, ||||| . The Non-Metaphysics of Unprediction.
    Himanshu damle - Philosophy of Dimensions: M-Theory.
    Himanshu Damle - Quantum Informational Biochemistry
    Himanshu Damle - Accelerated Capital as an Anathema to the Principles of Communicative Action
    Hyperstitional Carriers
    Hyperstition - Sorcerers and Necromancers: sorcery and the line of escape part II
    Hyperstition - Sorcerers and Necromancers: lines of escape or wings of the ground? part IV
    Nick Land - Cathedralism
    Nick Land - An Interview: ‘THE ONLY THING I WOULD IMPOSE IS FRAGMENTATION’
    Nick Land - Teleoplexy (Notes on Acceleration)
    Nick Land - The unconscious is not an aspirational unity but an operative swarm
    Nick Land - The curse of the sun (Part 1)
    Nick Land - The curse of the sun (Part 2)
    Nick Land - The curse of the sun (Part 3)
    Nick Land - Transgression (Part 1)
    Nick Land - Spirit and Teeth
    Nick Land - Occultures (Part 1)
    Nick Land - Occultures (Part 2)
    Nick Land - A Dirty Joke
    N Y X U S - Traffic
    Paul Virilio - Interview : TERROR IS THE REALIZATION OF THE LAW OF MOVEMENT
    Paul Virilio - Interview: ADMINISTRATING FEAR: TOWARDS CIVIL DISSUASION
    Paul Virilio - Interview : Speed-Space
    Paul Virilio - a topographical Amnesia
    Paul Virilio - Public Image
    Paul Virilio - The vision Machine ( Part 1)
    Paul Virilio - The Vision Machine (Part 2)
    Paul Virilio - The Information Bomb: A Conversation
    Peter Zhang - The four ecologies, postevolution and singularity
    Peter Zhang and Eric Jenkins - Deleuze the Media Ecologist? Extensions of and Advances on McLuhan
    vastabrupt - Time War // Briefing for Neolemurian Agents
    XENOBUDDHISM - NONORIENTED ACCELERATIONISM
    Xenosystems - Meta-Neocameralism
    XENOMACHINES - Fiction as Method: Bergson
    youandwhosearmy? - BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

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