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LEFT HYPERSTITION 2: BE UNREALISTIC, CHANGE WHAT'S POSSIBLE

11/3/2017

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by Mark Fisher
Picture
I promised another post on fictions, but first, and by means of introduction, a few more remarks on populism, prompted by Bat at Lenin's Tomb, Jon at Posthegemonic Musings, Le Colonel Chabert and Kenneth Rufo at Ghost in the Wire.
​
Bat claims that Zizek's anti-populist polemic ends up re-affirming the very liberal position that it began by querying: namely, the equation of populism with proto-fascism. By contrast, Bat argues that 'populism is not proto-fascist, it is proto-communist, and furthermore, the bourgeoisie knows this all too well, and that is why they seek to warn us against populism with their moralistic nostrums and cautionary tales. ... So: as crazy as it may sound, we have to side unflinchingly with populist movements and affirm their communist potential in the face of all this desperate mud-flinging by bien pensant neo-liberal ideologues.'

My first objection to this is that it cannot be seriously claimed that ALL populism is proto-communist. I'm not being facetious when I say I can't see the communist potential in the last Tory election campaign ('Are you thinking what I'm thinking?'), the Countryside Alliance or in tabloid newspapers' calls for the return of the death penalty, and yet it would be an eccentric definition of populism which excluded them.

Secondly, I would suggest that Zizek's formalism is not to be derided but commended. Communist potentials are only realised once a movement has ceased to be populist, since populism is that which, by definition, is always satisfied with making demands of the Master. That is because populism isn't proto-fascistic; rather - and this, surely, is the implicit element in Zizek's argument that needs to be drawn out in order to make it work - it always takes the form of a hystericized Liberalism.
Le Colonel Chabert's defence of populism (or attack on anti-populism) seems to confirm this, since it appears to takes the form, precisely, of an insistence that an evil oligarchy are responsible for capitalism. Zizek's (and my - here I couldn't agree more with Z) systemic account of capitalism is condemned as an exculpation of Capital's supposed Masters. 'The innocence and helplessness of the masters of capital needs constant confirmation ... Liberalism's most essential doctrine, restated, again and again, dressed up as unsentimental savvy.' Here we couldn't be more at odds: I would argue that 'liberalism's essential doctrine' is the one that LCC is defending; namely, the idea that someone is 'in charge' of capitalism, with the implication that 'if only' they resigned/ shot themselves/ reformed then everything would be OK. There are at least two problems with this.
​
Firstly, it strikes me as a desperately unconvincing picture of capitalism. (Needless to say it's an anti-Marxist picture too... Isn't the emphasis on the systemic character of capitalism what separates Marx's analysis from moralizing socialism?) The idea that the misleadingly-named 'ruling class' do anything more than manage and adminster Capital is an idle fantasy. Capitalists can decide on which groups are exploited, but they cannot legislate away exploitation itself. (How long would a CEO with such ambitions last?) It is not exculpatory but simply realistic to acknowledge that Capital, not capitalists, runs the show. However, realism about capitalism is not the same as Capitalist Realism. Neo-liberalism is defined not by the idea that Capital is a remorseless machine but by the claim that there is no viable alternative to its rule.
Secondly, this model attributes too little agency to the proletariat. As I argued here, if anti-capitalism restricts itself to addressing demands to Them, it colludes with the idea that only Their agency counts. I think we should worry less about exculpating Capitalists than about exculpating ourselves: if They are responsible for capitalism, we aren't. This may look like an inconsistency but it points to an assymetry. Capitalist 'agency' is only effective within the logic of Capital, which is why expecting capitalists to produce an alternative to capitalism isn't only empirically absurd, it's an analytic impossibility; proletarian agency, meanwhile, only comes into play Outside capitalism.
​
Defences of populism typically trade on an equivocation between populism and the popular. But as I argued in the last post, an unpopular populism is not only conceivable, it is the form which Capitalist post-politics takes in both Britain and the US at the moment. Conversely, and this is crucial, popular movements are not necessarily populist. Populism is, rather, the entrapment of popular movements within an already-existing representation. The masses are invited to rally under an ready-made image of themselves arising from lowest-common-denominator thinking. So my problem with populism is not, as Kenneth Rufo suggests, that it is not 'popusist enough' but that it has too little faith in the ways in which popular movements can exceed the circumscribed horizons of the populist.

It is not the demand itself which is characteristic of populism. It is stopping with the demand (and/or its satisfaction). All of which is why I don't have any problems with Bat's rather elegant overturning of situationist wisdom in the following passage:
'Here I'd suggest that the answer lies in the direct converse to the famous (and eminently hysterical) situationist graffito "Be realistic, demand the impossible!". Rather than formulate realistic but impossible demands, our "demands" must be unrealistic but nevertheless possible. And moreover they should be addressed diagonally, ie to both the ruling elite and the popular movement simultaneously, or more precisely, they should formally pose a demand addressed to the elite, but actually raise a slogan that engages and resonates with the movement – mobilising it and thereby subjectivating it from within.'
​This, however, strikes me as an exceeding of the populist, in which the form of the demand is used to produce new populations.

What, then, of fictions? What did Badiou mean by his closing claim last week that 'when the world is dull and confusing, we have to sustain our belief by a magnificent fiction?' What work is the concept of fiction doing here?
​
I don't feel qualified to answer, but I do want to make a positive case for fiction.

(In respect of Badiou, it's worth noting that he has invoked fiction before. Here, fiction appears to function as a totalization that can be antipated but never realised. Bat, incidentally, disliked Badiou's emphasis on fiction, arguing that the important political concept was the generic will. The following suggests a relationship between fiction and the generic: 'The set called 'revolutionary politics' is a generic truth of political understanding. What happens is only that we can anticipate the idea of a completed generic truth. It's an important point. The being of a truth is a generic subset of knowledge, practice, art and so on, but we can't have a unique formula for the subset because it's generic, there is no predicate for it, but you can anticipate the subset's totalization not as a real totalization but as a fiction.')
What can we say in favour of fiction? Here are a few, intensely compressed, suggestions.
​
The first hypothesis we might hazard is that, counter-intuitively, only fictions are capable of generating belief. 'The final belief must be in a fiction,' Badiou quoted Wallace Stevens as writing. The belief at stake is clearly not a propositional but an attitudinal belief; which is to say, not a belief that a particular factual state of affairs obtains but belief as a set of commitments.

Secondly, since capitalism is itself inherently fictional, it is essential that counter-capitalist fictions be produced. Fiction here would not mean an 'imaginary' (in a Lacanian or any other sense) alternative but an already-operative generator of possibilities.

Fiction ensures that things are not only themselves. Capital is the most effective sorcery operative on the planet at the moment because it is adept at transforming banal objects into a sublimely mysterious commodities. Trans-substantiation. The allure of the commodity arises from the non-coincidence of the object with itself. (cf Zizek's famous analysis of the 'nothingness' of Coke.) Anti-capitalism needs to take the form not only of a demystifying, depressive desublimation but of the production of alternative modes of sublimation.
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    Steven Craig Hickman - Deleuze & Guattari: The Subterranean Forces of Social Production
    Steven Craig Hickman - The Betrayal of Leaders: Reading the Interviews with Deleuze and Guattari
    Steven Craig Hickman - J.G. Ballard: Sleeplessness and Chronotopia
    Steven Craig Hickman - J.G. Ballard: The Carnival of Time
    Steven Craig Hickman - J.G. Ballard: The Fragile World
    Steven Craig Hickman - J.G. Ballard: The Calculus of Desire and Hope
    Steven Craig Hickman - Ballard’s World: Reactivation not Reaction
    Steven Craig Hickman - The Necrophilic Vision of J.G. Ballard
    Steven Craig Hickman - Crash Culture: Panic Shock, Semantic Apocalypse, and our Posthuman Future
    Steven Craig Hickman - J.G. Ballard: The Journey to Nowhere
    Steven Craig Hickman - J.G. Ballard: Chrontopia and Post-Consumerist Society
    Steven Craig Hickman - J.G. Ballard: Chronopolis – Time Cities and the Lost Future
    Steven Craig Hickman - Neurototalitarianism: Control in the Age of Stupidity
    Steven Craig Hickman - Thomas Ligotti: The Abyss of Radiance
    Steven Craig Hickman - Thomas Ligotti: The Red Tower
    Steven Craig Hickman - Thomas Ligotti: Dark Phenomenology and Abstract Horror
    Steven Craig Hickman - Thomas Ligotti: The Frolic and the Wyrd (Weird)
    Steven Craig Hickman - Thomas Ligotti, Miami: The Collapse of the Real
    Steven Craig Hickman - Thomas Ligotti: Vastarien’s Dream Quest
    Steven Craig Hickman - The Epoch of Care: Transindividuation and Technical Individuals
    Steven Craig Hickman - Rethinking Conceptual Universes
    Steven Craig Hickman - Bataille’s Revenge
    Steven Craig Hickman - The Excess of Matter: Bataille, Immanence, and Death
    Steven Craig Hickman - Hyperstition: Metafiction and the Landian Cosmos
    Steven Craig Hickman - Babalon Rising: Amy Ireland, Artificial Intelligence, and Occulture
    Steven Craig Hickman - R. Scott Bakker: Reviews of Yuval Noah Harari’s Homo Deus
    Steven Craig Hickman - R. Scott Bakker: Medial Neglect and Black Boxes
    Steven Craig Hickman - Let Death Come Quickly
    Steven Craig Hickman - Hyperstition Notes: On Amy Ireland
    Steven Craig Hickman - Amy Ireland: Gyres, Diagrams, and Anastrophic Modernism
    Steven Craig Hickman - Accelerationism: Time, Technicity, and Superintelligence
    Steven Craig Hickman - Death & Capitalism: The Sublime War Machine
    Steven Craig Hickman - Deleuze & Guattari: Accelerationism – Diagnosis and Cure?
    Steven Craig Hickman - BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming
    Steven Craig Hickman - Deleuze & Guattari: Culture of Death / Culture of Capital
    Steven Craig Hickman - Deleuze & Guattari & Braidotti: On Nomadic vs. Classical Image of Thought
    Steven Craig Hickman - Vita Activa: Deleuze against the Contemplative Life?
    Steven Craig Hickman - Deleuze’s Anti-Platonism
    Steven Craig Hickman - Deleuze: Transcendental Empiricist? – Fidelity and Betrayal
    Steven Craig Hickman - Poetic Thought for the Day : A Poetics of Sense & Concepts
    Steven Craig Hickman - Wild Empiricism: Deleuze and the Hermetic Turn
    Steven Craig Hickman - A Short History of the City and the Cathedral
    Steven Craig Hickman - Future Society: The Cathedral of Managed Society
    Steven Craig Hickman - Nick Land and Teleoplexy – The Schizoanalysis of Acceleration
    Steven Craig Hickman - Felix Guattari: The Schizo, the New Earth, and Subjectivation
    Steven Craig Hickman - The Gnostic Vision in the Sciences
    Steven Craig Hickman - François Laruelle: Future Struggle, Gnosis, and the last-Humaneity
    Steven Craig hickman - Smart Cities and Dark Neoliberalism
    Steven Craig Hickman - The Governance of the World
    Steven Craig Hickman - ON Dark Realism - Part One
    Steven Craig Hickman - ON Dark Realism: Part Two
    Steven Craig Hickman ​- ON Dark Realism: Part Three
    Steven Craig Hickman - In the time of capital
    Steven Craig Hickman - Niklas Luhmann: Mass-Media, Communications, and Paranoia
    Steven Craig Hickman - Deleuze/Guattari: ‘Stop the World!’
    Steven Craig Hickman - The Schizorevolutionary Project : Escaping to the Future of New Earth
    Steven Craig Hickman - Deleuze/Guattari: The Four Schizoanalytical Thesis
    Steven Craig Hickman - The Dark Side of Time
    Steven Craig Hickman - Digital Dionysus: R. Scott Bakker
    Steven Craig Hickman - Hyperstition: Technorevisionism – Influencing, Modifying and Updating Reality
    Steven Craig Hickman - Paul Virilio: The Anti-City
    Steven Craig Hickman - Maurizio Lazzarato: Homage to Felix Guattari
    Steven Craig Hickman - Phantom Monsters: Nationalism, Paranoia, and Political Control
    Steven Craig Hickman - Memory, Technicity, and the Post-Human
    Steven Shaviro - Accelerationism Without Accelerationism
    Steven Craig Hickman - Posthuman Accelerationism
    Steven Craig Hickman - The Age of Speed: Accelerationism, Politics, and the Future Present
    Steven Craig Hickman - Weird Tales: Essays and Other Assays
    Thomas Nail on Deleuze and Badiou - Revolution and the Return of Metaphysics
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 1)
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 2)
    Terence Blake - SYSTEM AND CLARITY IN DELEUZE’S OPUS
    Terence Blake - UNCONSCIOUS JUNGIANS
    Terence Blake - BADIOU’S HORSESHOE: substance vs sparks
    Terence Blake - ZIZEK, DELEUZE, JUNG: the analogical self versus the digital ego
    Terence Blake - THERE IS MADNESS IN THIS METHOD
    Terence Blake - IS OLD AGE A CONCEPT?: Notes on Deleuze and Guattari’s “What is Philosophy?” (1)
    Terence Blake - CONCEPTS OUT OF THE SHADOWS: Notes on Deleuze and Guattari’s “What is Philosophy?” (2)
    Terence Blake - TRANSVALUE DELEUZE: an ongoing project
    Terence Blake - DELEUZE: philosopher of difference or philosopher of multiplicity
    Terence Blake - CONVERSATION WITH DELEUZE: pluralist epistemology and life
    Terence Blake - LARUELLE AND DELEUZE: from difference to multiplicity
    Terence Blake - LARUELLE’S “QUANTUM”: nostalgic obscurity and the manipulation of stereotypes
    Terence Blake - LARUELLE AND WAVE ABSOLUTISM: against quantum integrism
    Terence Blake - LARUELLE’S BLINDSPOTS: Deleuze on style, heuristics, and the topography of thought
    Terence Blake - LARUELLE’S DE-PHILOSOPHY: confirmation bias legitimated
    terence blake - DELEUZE’S REPLY (1973) TO LARUELLE’S CRITIQUE (1995)
    Terence Blake - FROM NON-STANDARD TO SUB-STANDARD: Laruelle’s syntax of scientism
    Terence Blake - STIEGLER, “IDEOLOGY”, AND POST-STRUCTURALISM
    Terence Blake - Deleuze, Klossowski, and Hillman on psychic multiplicity
    Terence Blake - DELEUZE, BADIOU, LARUELLE, CIORAN: a plea for polychromatic vision
    Terence Blake - Do we need to escape from metaphysics?
    Terence Blake - DELEUZE’S PLURALIST AUTO-CRITIQUE
    Terence Blake - DELEUZE’S AGON: schizophrenising Lacan
    Terence Blake - GUATTARI “LINES OF FLIGHT” (1): the hypothesis of modes of semiotisation
    Terence Blake - GUATTARI’S LINES OF FLIGHT (2): transversal vs transferential approaches to the reading contract
    Terence Blake - Felix Guattari and Bernard Stiegler: Towards a Post-Darwinian Synthesis
    Terence Blake - EXPLAINING A SENTENCE BY GUATTARI
    Terence Blake - CLEARING DELEUZE: Alexander Galloway and the New Clarity
    Terence Blake - DELEUZE: HOW CAN YOU STAND THOSE SCHIZOS?
    Terence Blake - No Cuts!: Deleuze and Hillman on Alterity
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (1): against Zizek
    Terence Blake - PRINCIPLES OF NON-PHILOSOPHY: creative tension or self-paralysing conflict
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (2): against Laruelle
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (3): against Badiou
    Terence Blake - DELEUZE WITHOUT LACAN: on being wary of the “middle” Deleuze
    Terence Blake - ON THE INCIPIT TO DELEUZE AND GUATTARI’S “WHAT IS PHILOSOPHY?”
    Tithi Bhattacharya / Gareth Dale - COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”
    The German Ideology - Karl Marx and Friedrich Engels (excerpts)
    Reza Negarestani - Mene, Mene, Tekel, Upharsin (Reading Applied Ballardianism)
    Reza Negarestani - What Is Philosophy? Part 1: Axioms and Programs
    Reza Negarestani - What Is Philosophy? Part 2: Programs and Realizabilities
    H. P. Lovecraft - The Call of Cthulhu: Chapter 1: The Horror in Clay
    H. P. Lovecraft- The Call of Cthulhu: Chapter 2: The Tale of Inspector Legrasse
    H. P. Lovecraft - The Call of Cthulhu: Chapter 3: The Madness from the Sea
    Henry Bergson - One of the most famous and influential French philosophers
    Henri Bergson - Philosophical Intuition (Part 1)
    Henri Bergson - Philosophical Intuition (Part 2)
    Himanshu Damle - The Eclectics on Hyperstition. Collation Archives.
    Himanshu Damle - Killing Fields
    Himanshu Damle - Topology of Dark Networks
    Himanshu Damle - Games and Virtual Environments: Playing in the Dark. Could These be Havens for Criminal Networks?
    Himanshu Damle - OnionBots: Subverting Privacy Infrastructure for Cyber Attacks
    Himanshu Damle - Deanonymyzing ToR
    Himanshu Damle - A Time Traveler in Gödel Spacetime
    Himanshu Damle - Evolutionary Game Theory
    Himanshu Damle - 10 or 11 Dimensions? Phenomenological Conundrum
    Himanshu Damle - Geometry and Localization: An Unholy Alliance?
    Himanshu Damle - Typicality. Cosmological Constant and Boltzmann Brains.
    Himanshu Damle - Production of the Schizoid, End of Capitalism and Laruelle’s Radical Immanence
    Himanshu Damle - Where Hegel Was, There Deconstruction Shall Be:
    Himanshu Damle - Something Out of Almost Nothing. Drunken Risibility.
    ​Himanshu Damle - Hegelian Marxism of Lukács: Philosophy as Systematization of Ideology and Politics as Manipulation of Ideology.
    Himanshu Damle - Orthodoxy of the Neoclassical Synthesis
    Himanshu Damle - Intuition
    Himanshu Damle - Transcendentally Realist Modality
    Himanshu Damle - Dark Matter as an Ode to Ma Kali.
    Himanshu Damle - Knowledge Within and Without: The Upanishadic Tradition (1)
    Himanshu Damle - |, ||, |||, ||||| . The Non-Metaphysics of Unprediction.
    Himanshu damle - Philosophy of Dimensions: M-Theory.
    Himanshu Damle - Quantum Informational Biochemistry
    Himanshu Damle - Accelerated Capital as an Anathema to the Principles of Communicative Action
    Hyperstitional Carriers
    Hyperstition - Sorcerers and Necromancers: sorcery and the line of escape part II
    Hyperstition - Sorcerers and Necromancers: lines of escape or wings of the ground? part IV
    Nick Land - Cathedralism
    Nick Land - An Interview: ‘THE ONLY THING I WOULD IMPOSE IS FRAGMENTATION’
    Nick Land - Teleoplexy (Notes on Acceleration)
    Nick Land - The unconscious is not an aspirational unity but an operative swarm
    Nick Land - The curse of the sun (Part 1)
    Nick Land - The curse of the sun (Part 2)
    Nick Land - The curse of the sun (Part 3)
    Nick Land - Transgression (Part 1)
    Nick Land - Spirit and Teeth
    Nick Land - Occultures (Part 1)
    Nick Land - Occultures (Part 2)
    Nick Land - A Dirty Joke
    N Y X U S - Traffic
    Paul Virilio - Interview : TERROR IS THE REALIZATION OF THE LAW OF MOVEMENT
    Paul Virilio - Interview: ADMINISTRATING FEAR: TOWARDS CIVIL DISSUASION
    Paul Virilio - Interview : Speed-Space
    Paul Virilio - a topographical Amnesia
    Paul Virilio - Public Image
    Paul Virilio - The vision Machine ( Part 1)
    Paul Virilio - The Vision Machine (Part 2)
    Paul Virilio - The Information Bomb: A Conversation
    Peter Zhang - The four ecologies, postevolution and singularity
    Peter Zhang and Eric Jenkins - Deleuze the Media Ecologist? Extensions of and Advances on McLuhan
    vastabrupt - Time War // Briefing for Neolemurian Agents
    XENOBUDDHISM - NONORIENTED ACCELERATIONISM
    Xenosystems - Meta-Neocameralism
    XENOMACHINES - Fiction as Method: Bergson
    youandwhosearmy? - BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

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