The previous post relatively focused on reterritorializing functions of the line-of-escape (the vertical levitator) which Deleuze-Guattarian sorcerers usually work with, its mechanisms and certain dangers. This part traces the cutting edge of deterritorialization that is also included in the line-of-escape, and the dangers that it may bring for escapist sorcerers.
As in the case of the cutting edge of deterritorialization (D) that the vertical (levitator) line-of-flight holds, sorcerers are always under the danger of drawing a sudden and too rapid (in the sequence from its initiation to its operating -- cutting -- status) line of D, a premature D which exhausts the putative integrity of the ground, and pushes it to an abrupt and total disintegration happening on a local level. Deleuze and Guattari’s reprimand of such a D: there is always the danger of suicide. Everywhere philosophy finds a virulent process; it relates the consequent danger to suicide, because philosophy can only perceive danger as something opposed to survival (it has presupposed the equation of survival with life itself) and hinting at suicide as the ultimate danger is always a ready scapegoat, it never fails to work as an intelligent and effective deterrent, a modus. Definitely, the urge to suicide may rush in when a premature line of D is engineered, but it should not be considered as a danger; the definite danger is that the disintegration triggered by the premature D installs a purgatory (exterminating) machinery on the ground and territories / states grounded on it, a destructive / purgatory process that functions on a local level; it engineers a raum and niche or an empty space (as a capacity proper for dwelling) which can be easily (i.e. minimum resistance, with no risk of contamination, overlapping or infective communication) occupied and inhabited by other regimes which from now on are immunologically resistant to that particular line of deterritorialization and are able to be fundamentally rooted in that region for, once again, there is virtually no significant remaining of the previous assemblage which prevents (via participation and transplantation: contaminating the new agency) the new regime to be deeply planted and developing its own purificatory processes which know nothing but themselves. This is not exactly the process of negative D wielding the opportunity or to be exact the power of a “lost territory” (Deleuze and Guattari) appropriate for reterritorialization -- playing as a remorseless mercenary in a coup d’état -- but a purgatory process which does not only seize the empty raum of the lost territory but also vaccinates the new territory, making it immune to similar lines of D which emerge on that region, and at the same time, it exterminates all effective phylumic traits of the last ‘kingdom’, allowing the new territory to take roots deeply and populate according to highly purified(ing) eugenic programs.
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