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COMMIT MOOSBRUGGER  FOR TRIAL

7/1/2018

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REFLECTIONS ON AN IMPERSONAL LIFE

by Emilia Marra
Picture
In individuals, insanity is rare; but in groups, parties, nations, and epochs it is the rule.
​Friedrich Nietzsche, Beyond Good and Evil

Introduction

This few pages ask to their readers to express their own judgement on a very particular trial in the courthouse of the absolute immanence. With the aim of present this case in his complexity, I firstly have to conduce a raid into the theory of immanence, trying to clarify what the assumption of a reflection on haecceities and affects, rather than the one on subject individuations, means and carries with itself. Indeed, if we really want to express what the Deleuzian «a life» is, we should restart from Spinoza’s and Nietzsche’s path, which ultimately implies abandoning the more classical theories based on the identity and on the Cogito’s priority. In order to present properly this new field without renouncing to show contradictions and dan​gers related to a similar arena, I will introduce the character of Moosbrugger, one of the most famous Robert Musil’s lonely planet in his own Nietzschean solar system. I would like to show here that this irrational murderer, who I will describe in the third part of this text, offers a faithful representation of what rejecting the classical logical dichotomy between difference as quality and difference as quantity signifies. In my opinion, this last subject is in fact one of the possible starting points we need to investigate in order to understand the oddity that Spinoza, Nietzsche and Deleuze have in common. For this purpose, I would like to present the argument by three steps:
​1) firstly, I would like to start from the first chapter of Hegel’s Science of Logic, showing how the German philosopher poses the conceptual pairs of quality and quantity, giving logical priority to the first against the second;
​2) secondly, I will compare Hegel’s position with Spinoza’s propositions, in order to identify by opposition the fil rouge which ties together the tradition that Deleuze calls, in Difference and Repetition, the univocity of being;
​3) finally, I will present Moosbrugger’s example to show practically which kind of life could be approached following this change of perspective, and to understand if it is a sharable position for a political fight or not.

The Being Without Qualities

​In the very beginning of his Science of Logic, Hegel explains the necessity of a re-foundation of the entire logic, still based on Aristotle’s directions and not more useful for the Modern Age. The interest in logic as ground of confrontation in philosophy lies on the fact that it is in this field, more than in every other science, that, according to Hegel, we have to start from the thing itself. Dealing with the thing itself directly means to follow the old metaphysic, in order to keep together objects and thoughts, exactly the contrary of what Kant had done. If we were not able to represent the world keeping in it not just the finitude, but also the infinite, the conceptual possibility of the Spirit would simply be unthinkable. It is important to underline that the Spirit, as Musil suggests in his The Man Without Qualities, is always the big maker of alternatives: so that we have essence and existence, thoughts and things, reason and passions. Hegel follows the trend of the thing itself, which is, from his point of view, the dialectic movement, the necessity of passing by the true negation, that is, the determinate one, to reaffirm the indissolubility of the one. Therefore, Hegel has to commence his logic with a qualitative difference, which would be solved only in the very end of the self-comprehension of the Spirit. Now, the troubling issue with this choice is precisely that every duality is posed as an incommensurable opposition at the very beginning of every reasoning. This means, on the ​one hand, to suppose that dichotomy is more important than the infinite graduation existing between the two parts of the opposition, and, on the other hand, the necessity of a strong definition at least of one peculiar characteristic, to let the thing we are looking at becoming a something. Instead, an empiric approach to the nature tends to suggest that slowing down with the very first definition of a thing in front of something else offers a valid alternative to this position, an alternative that is also closer to the human experience than the dialectical method. Graduation rather than opposition, plurality rather than duality, Spinoza-Nietzsche rather than Hegel. It seems in fact that Deleuze’s interpretation of Spinoza as Nietzsche’s heir offers the possibility of reading Spinoza as a Hegel’s alternative: if Hegel accuses Spinoza’s system of being motionless, the reproach in now reversed. As Dosse writes:
​Pour Hegel, Spinoza est l’auteur d’un système purement théorique et, à sa suite, Kojève considère que l’on ne peut rien faire avec Spinoza dont la philosophie est soutenue par un système mort, excluant autant la liberté que la subjectivité. Or Deleuze sort Spinoza de cet enfermement : « En faisant de lui le grand « héritier » de Nietzsche, le grand vivant, Deleuze retourne complètement les choses »1
​It is quite easy here to understand that what is at stake here is a whole different way of thinking immanence. According to Hegel, we have at first an opposition, i.e. a logical qualitative difference between essence and existence. Qualitative difference has then an ontological priority over the quantitative difference. As a result, we immediately have to rely on a movement, the dialectic’s one, that, as Hegel specifies, is not an external movement, but the truth of the thing itself. Thus the challenge here becomes to suppose that we may delay the moment of the qualitative definition. More than this, we also propose that the advantages we have trying to think the quality as a product of a quantitative difference are more than the ones we have supposing an ontological difference between quality and quantity. Therefore, our hypothetical starting point would be a Being Without Qualities, which simply means a being without definitions.

A Spinozian deceleration

​This deceleration offers the possibility of thinking in terms of power: instead of questioning the specificity of something, we will concentrate on the degree of power this thing has. The very first consequence of this way of thinking is that everything could change in anything else. Quoting Musil in one of his de​scription of the average bourgeois man of his century:
He his capable of turning everything into anything – snow into skin, skin into blossoms, blossoms into sugar, sugar into powder, and powder back into little drifts of snow – for all that matters to him, apparently, is to make things into what they are not, which is doubtless proof that he cannot stand being anywhere for long, wherever he happens to be.
​It seems in fact that this description is exactly the condition of the contemporary human being; what if, instead of just imagine this transformation, we suppose to retard the moment of the definition (snow, skin, blossoms, sugar...), trying to reasoning starting by affects and haecceitas, in terms of power, in terms of a real possible modification of everything into anything else? If we follow Spinoza we may propose to skip the division between essence and existence restarting from the IV book of the Ethics. In the demonstration of the IV definition, Spinoza explains that every being is animated by the power of existing, which is a part of the infinite power, i.e. the essence, of God or of the Nature. The difference existing between the power of God and the man’s power is not a qualitative one. It is exactly the same, but in his entire in God, fragmented in human beings.
​As we can easily appreciate, Spinoza’s solution to the problem ​of the very first difference supposed in the Hegelian logical system is the introduction of his own ontological building of the power. It is exactly starting from power that we can understand the empiric differences in terms of quantity, because all the elements we have are involved at first on the same level, the level of a Being without qualities. Then, we have a progressive stratification, a growing transformation of everything into anything else. We found that it is only at this point that we can offer definitions, useful in our everyday life to communicate each other and to make choices. In theoretical words, we suppose here to take seriously the hypothesis of the real existence of the infinity in act, as Spinoza suggests in his famous letter 11 to Meyer. We also remind that, at the very end of the first part of the Science of Logic, the same Hegel suggests that the Spinozian position on infinity is much more interesting than Kant’s one, reversing for just one moment his deep conviction in the progress of the thought in the timeline.
As we can easily appreciate, Spinoza’s solution to the problem ​ of the very first difference supposed in the Hegelian logical system is the introduction of his own ontological building of the power. It is exactly starting from power that we can understand the empiric differences in terms of quantity, because all the elements we have are involved at first on the same level, the level of a Being without qualities. Then, we have a progressive stratification, a growing transformation of everything into anything else. We found that it is only at this point that we can offer definitions, useful in our everyday life to communicate each other and to make choices. In theoretical words, we suppose here to take seriously the hypothesis of the real existence of the infinity in act, as Spinoza suggests in his famous letter 11 to Meyer. We also remind that, at the very end of the first part of the Science of Logic, the same Hegel suggests that the Spinozian position on infinity is much more interesting than Kant’s one, reversing for just one moment his deep conviction in the progress of the thought in the timeline.
Quality as a consequence of a quantitative distribution of power, power to affect and power of being affected. It seems that it is the only possible way for a pure theory of immanence. It also seems to be a useful instruction in order to start reflecting on an accelerationist theory, where it is at first very important to value the techno-social acceleration not just as the other we have to fight, but as something we have to pass through, to exceed in speediness. If we look at the technical acceleration as ​an augmentation of quantity of makeable actions in the same arc of time, we can easily imagine the entire historical timeline as an augmentation of power. However, if we accept to think in terms of quantities instead of qualities, we seriously risk to fall into a trap, namely the lack of responsibility for every personal action, followed by the collective passive acceptation of every event. The question we may ask at this point is: is there still an I in the Deleuzian “a life”, made of events? Can we still suppose the existence of something like an “ethic of affects” without rejecting all our moral convictions? Instead of trying to give an answer to these controversially questions, I rather prefer to present here, as I announced in the introduction, the Moosbrugger’s case, inviting to take position on the following inquiry: is Moosbrugger the victim or is he the solution to the problem of modernity?

Dreaming Moosbrugger

But who’s Moosbrugger? The carpenter Christian Moosbrugger is a huge, physically powerful man who is something of a simpleton. Moosbrugger has «a face blessed by God with every sign of goodness» but also just happens to be a crazed sex murderer whose trial for brutally slaughtering a prostitute forms one of the many leitmotifs of The Man Without Qualities. In particular, the debate on the mental insanity of Moosbrugger and, consequentially, on the appropriate punishment to inflict to ​ him, is one of the most fascinating threads in the novel, because of the fact that every character has to answer to this question, which is the question of the dark, unconscious viciousness and irrationalism pulsating underneath Kakania’s rancid optimism: «If mankind could dream collectively [als Ganzes]», Ulrich reflects, «it would dream Moosbrugger». During the novel, we have the impression that Musil is asking to his public to take position on this topic. Trying to choose one of the options that the other characters of the novel propose, we deeply understand the impossibility of a judgement on Moosbrugger, which is a clear symptom of the impossibility we have to find a definition of ourselves. As Celine Piser wrote:
Thus the modern city becomes “a realm of alienation” (Jonsson, “Neither Inside nor Outside” 34) for its inhabitants: the modern subject does not know how to define him or herself or with which abstract government to identify. At the same time, the modern subject feels pulled in even more directions as he or she is suddenly exposed to different countries, traditions, and ways of life. This proliferation of alternatives becomes a crisis for the modern individual. The feeling of fragmentation challenges his or her affinity for continuity, tradition, and stability. Regardless of whether or not these ideals have disappeared in modernity, the illusion of fragmentation prevails.2
In order to understand why Kakania’s inhabitants could think Moosbrugger as an alternative to their everyday life, we have firstly to underline that this representation is not the one that the giant has of himself. According to his point of view, he is a victim of society. He cannot sufficiently defend himself because of his difficulties of communication: his alienation starts from the impossibility to give a stable definition of something, firstly of his proper analyse of the world, secondly in the any talk with the others. When it happens to him to think that a girl has lips like blossoms, he is not able to really distinguish lips from blossoms, and he feels the desire to cut them off with a knife. Even in mathematic field, he refuses to give a unique answer to his judges:

They’d always shoot a question right back at him then: “How much is fourteen plus fourteen?” and he would say in his deliberate way, “Oh, about twenty-eight to forty.” This “about” gave them trouble, which made Moosbrugger smile. It was really so simple. He knew perfectly well that you get twenty-eight when you go on from fourteen to another fourteen; but who says you have to stop there?
​
Moosbrugger is an alternative because of his capability to feel the sense of possibility, which Ulrich theorizes at the very beginning of the novel. In particular, Moosbrugger’s disturb ​allows him to feel his body with no separation from the others: he does not feel the difference between the inside and the outside. Slaughtering the prostitute means to kill a part of his own corps, and, as Ulrich explains, there is no more powerful man than the one who does not fear his own death. To fight fragmentation, Moosbrugger strives for unity, surpassing in speediness every Hegelian tentative to reach the entire. He is interesting and fascinating all the other Musil’s characters because of the fact that he has in himself the Nietzschean chaos, and Kakania’s people is wondering if it will be enough to give birth to the dancing star or if he is just a psychotic. Because of his refutation of society’s dichotomies, he is suspended, in society’s eyes, between two worlds, an unexplored space where something like “a life” seems to be still possible, even if just suggests as a fantasy in the middle of the night, when a «punctilious department head or a bank manager would say to his sleepy wife at bedtime: “What would you do now if I were a Moosbrugger?”».
​What is sure here is that we can define Moosbrugger a pharmakon for the modern society. If he is a poison or a medicine, the choice is up to you.
1   F. Dosse, Gilles Deleuze et Félix Guattari, Biographie croisée, Edition La Découverte, Paris 2009, p. 178.
2  C. Piser, «Dreaming Moosbrugger: The Other versus Modernity in Musil’s The Man Without Qualities», More than Thought (Fall 2010), http://morethanthought.community.officelive.com, p. 2.

​Biography

​Emilia Marra

Emilia Marra holds a Master in « Philosophies allemande et française dans l’espace européen » - Europhilosophie Erasmus Mundus (UTM, UCL, BUW), and she is now a PhD student at the University of Trieste with a project on the concept of system between Hegel and Spinoza and their contemporary French interpretations. Her researches mainly investigate the French contemporary philosophy, with a special focus on the philosophy of Gilles Deleuze. She published in journals such as Esercizi filosofici, Interpretationes, Philosophy Kitchen, S&F, Estetica. Studi e ricerche, La Deleuziana, of which she is member of the editorial board. She also translated Pierre Macherey’s Hegel ou Spinoza (Ombre Corte, 2016).
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    Deleuze and Guattari - How do you make yourself a 'Body without Organs'?
    Deleuze and Guattari - Memories of a Sorcerer
    Deleuze and Guattari - Memories Of A Haecceity
    Deleuze and Guattari - Memories and Becomings, Points and Blocks
    Deleuze and Guattari - Fear, clarity, power and death
    Deleuze In Conversation With Negri
    Edmund Berger - DELEUZE, GUATTARI AND MARKET ANARCHISM
    Edmund Berger - Grungy “Accelerationism”
    Edmund Berger - Acceleration Now (or how we can stop fearing and learn to love chaos)
    Edmund Berger - Compensation and Escape
    Jasna Koteska - KAFKA, humorist (Part 1)
    Obsolete Capitalism: The strong of the future
    Obsolete Capitalism - THE STRONG OF THE FUTURE. NIETZSCHE’S ACCELERATIONIST FRAGMENT IN DELEUZE AND GUATTARI’S ANTI-OEDIPUS
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 1)
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 2)
    Obsolete Capitalism: Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 3)
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 4)
    Obsolete Capitalism: Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 5)
    Obsolete Capitalism - Deleuze and the algorithm of the Revolution
    Obsolete Capitalism - Dromology, Bolidism and Marxist Accelerationism (part 1)
    Obsolete Capitalism - Dromology, Bolidism and Marxist Accelerationism (part 2)
    Obsolete Capitalism - Edmund Berger: Underground Streams (Part 1)
    Obsolete Capitalism - Edmund Berger: Underground Streams (Part 2)
    obsolete capitalism - Emilia Marra: COMMIT MOOSBRUGGER FOR TRIAL
    Obsolete Capitalism - McKenzie Wark - BLACK ACCELERATIONISM
    Occult Xenosystems
    QUENTIN MEILLASSOUX AND FLORIAN HECKER TALK HYPERCHAOS: SPECULATIVE SOLUTION
    Ray Brassier Interviewed by Richard Marshall: Nihil Unbound: Enlightenment and Extinction
    Rick McGrath - Reconstructing High-Rise
    Robert Craig Baum - Non-Normal Living at the Ross School
    Robert Craig Baum - Arrivals (Part 1)
    Robert Craig Baum ​- Delays (Part 2)
    Robert Craig Baum ​​- Delays (Part 3)
    Robert Craig Baum - Departures (Part 4)
    Robert Craig Baum ​​- The Last God (Part 5)
    Sean Kohingarara Sturm - NOO POLITICS
    Sean Kohingarara Sturm - NOO POLITICS 2
    Simon Reynolds - Energy Flash
    Stephen Zepke - “THIS WORLD OF WILD PRODUCTION AND EXPLOSIVE DESIRE” – THE UNCONSCIOUS AND THE FUTURE IN FELIX GUATTARI
    Stephen Craig Hickman - A Rant...
    Steven Craig Hickman - Children of the Machine
    Steven Craig Hickman - Corporatism: The Soft Fascism of America
    Steven Craig Hickman - Is America Desiring Fascism?
    Steven Craig Hickman - Paul Virilio: The Rhythm of Time and Panic
    Steven Craig Hickman - Kurt Gödel, Number Theory, Nick Land and our Programmatic Future
    Steven Craig Hickman - Speculative Posthumanism: R. Scott Bakker, Mark Fisher and David Roden
    Steven Craig Hickman - Techno-Sorcery: Science, Capital, and Abstraction
    Steven Craig Hickman - Deleuze & Guattari: Abstract Machines & Chaos Theory
    Steven Craig Hickman - JFK: The National Security State and the Death of a President
    Steven Craig Hickman - Against Progressive Cultural Dictatorship
    Steven Craig Hickman - The Great Sea Change
    Steven Craig Hickman - The Daemonic Imaginal: Ecstasy and Horror of the Noumenon
    Steven Craig Hickman - William S. Burroughs: Drugs, Language, and Control
    Steven Craig Hickman - William Burroughs: Paranoia as Liberation Thanatology
    Steven Craig Hickman - The Mutant Prophet of Inhuman Accelerationism: Nick Land and his Legacy
    Steven Craig Hickman - Nick Land: On Time – Teleoplexy & Templexity
    Steven Craig Hickman - Philip K. Dick & Nick Land: Escape to the Future
    Steven Craig Hickman - Philip K. Dick: It’s Alive! – It came here from the future
    Steven Craig Hickman - Fantastic Worlds: From the Surreal to the Transreal
    Steven Craig Hickman - David Roden: Aliens Under The Skin
    Steven Craig Hickman - David Roden and the Posthuman Dilemma: Anti-Essentialism and the Question of Humanity
    Steven Craig Hickman - David Roden on Posthuman Life
    Steven Craig Hickman - David Roden’s: Speculative Posthumanism & the Future of Humanity (Part 2)
    Steven Craig Hickman - Ccru : The Hyperstitional Beast Emerges from its Cave
    Steven Craig Hickman - Sacred Violence: The Hyperstitional Order of Capitalism
    Steven Craig Hickman - The Apocalypse Happened Yesterday
    Steven Craig Hickman - The Intelligence of Capital: The Collapse of Politics in Contemporary Society
    Steven Craig Hickman - Nick Land: Time-Travel, Akashic Records, and Templexity
    Steven Craig Hickman - The Holographic Universe: Black Holes, Information, and the Mathematics
    Steven Craig Hickman - The Machinic Unconscious: Enslavement and Automation
    Steven Craig Hickman - The Carnival of Globalisation: Hyperstition, Surveillance, and the Empire of Reason
    Steven Craig Hickman - Gun Crazy Nation: Violence, Crime, and Sociopathy
    Steven Craig Hickman - Shaviro On The Neoliberal Strategy: Transgression and Accelerationist Aesthetics
    Steven Craig Hickman - La Sorcière: Jules Michelet and the Literature of Evil
    Steven Craig Hickman - American Atrocity: The Stylization of Violence
    Steven Craig Hickman - Lemurian Time Sorcery: Ccru and the Reality Studio
    Steven Craig Hickman - The Consumertariat: Infopocalypse and the Pathologies of Information
    Steven Craig Hickman - Hyperstition: The Apocalypse of Intelligence
    Steven Craig Hickman - The Neoliberal Vision: The Great Escape Artist
    Steven Craig Hickman - The Next Stage
    Steven Craig Hickman - Why Am I Writing Country Noir?
    Steven Craig Hickman - Bataille’s Gift: Wealth, Toxicity, and Apocalypse
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari On the Empire of Capital: The Dog that wants to Die
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari: The Subterranean Forces of Social Production
    Steven Craig Hickman - The Betrayal of Leaders: Reading the Interviews with Deleuze and Guattari
    Steven Craig Hickman - J.G. Ballard: Sleeplessness and Chronotopia
    Steven Craig Hickman - J.G. Ballard: The Carnival of Time
    Steven Craig Hickman - J.G. Ballard: The Fragile World
    Steven Craig Hickman - J.G. Ballard: The Calculus of Desire and Hope
    Steven Craig Hickman - Ballard’s World: Reactivation not Reaction
    Steven Craig Hickman - The Necrophilic Vision of J.G. Ballard
    Steven Craig Hickman - Crash Culture: Panic Shock, Semantic Apocalypse, and our Posthuman Future
    Steven Craig Hickman - J.G. Ballard: The Journey to Nowhere
    Steven Craig Hickman - J.G. Ballard: Chrontopia and Post-Consumerist Society
    Steven Craig Hickman - J.G. Ballard: Chronopolis – Time Cities and the Lost Future
    Steven Craig Hickman - Neurototalitarianism: Control in the Age of Stupidity
    Steven Craig Hickman - Thomas Ligotti: The Abyss of Radiance
    Steven Craig Hickman - Thomas Ligotti: The Red Tower
    Steven Craig Hickman - Thomas Ligotti: Dark Phenomenology and Abstract Horror
    Steven Craig Hickman - Thomas Ligotti: The Frolic and the Wyrd (Weird)
    Steven Craig Hickman - Thomas Ligotti, Miami: The Collapse of the Real
    Steven Craig Hickman - Thomas Ligotti: Vastarien’s Dream Quest
    Steven Craig Hickman - The Epoch of Care: Transindividuation and Technical Individuals
    Steven Craig Hickman - Rethinking Conceptual Universes
    Steven Craig Hickman - Bataille’s Revenge
    Steven Craig Hickman - The Excess of Matter: Bataille, Immanence, and Death
    Steven Craig Hickman - Hyperstition: Metafiction and the Landian Cosmos
    Steven Craig Hickman - Babalon Rising: Amy Ireland, Artificial Intelligence, and Occulture
    Steven Craig Hickman - R. Scott Bakker: Reviews of Yuval Noah Harari’s Homo Deus
    Steven Craig Hickman - R. Scott Bakker: Medial Neglect and Black Boxes
    Steven Craig Hickman - Let Death Come Quickly
    Steven Craig Hickman - Hyperstition Notes: On Amy Ireland
    Steven Craig Hickman - Amy Ireland: Gyres, Diagrams, and Anastrophic Modernism
    Steven Craig Hickman - Accelerationism: Time, Technicity, and Superintelligence
    Steven Craig Hickman - Death & Capitalism: The Sublime War Machine
    Steven Craig Hickman - Deleuze & Guattari: Accelerationism – Diagnosis and Cure?
    Steven Craig Hickman - BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming
    Steven Craig Hickman - Deleuze & Guattari: Culture of Death / Culture of Capital
    Steven Craig Hickman - Deleuze & Guattari & Braidotti: On Nomadic vs. Classical Image of Thought
    Steven Craig Hickman - Vita Activa: Deleuze against the Contemplative Life?
    Steven Craig Hickman - Deleuze’s Anti-Platonism
    Steven Craig Hickman - Deleuze: Transcendental Empiricist? – Fidelity and Betrayal
    Steven Craig Hickman - Poetic Thought for the Day : A Poetics of Sense & Concepts
    Steven Craig Hickman - Wild Empiricism: Deleuze and the Hermetic Turn
    Steven Craig Hickman - A Short History of the City and the Cathedral
    Steven Craig Hickman - Future Society: The Cathedral of Managed Society
    Steven Craig Hickman - Nick Land and Teleoplexy – The Schizoanalysis of Acceleration
    Steven Craig Hickman - Felix Guattari: The Schizo, the New Earth, and Subjectivation
    Steven Craig Hickman - The Gnostic Vision in the Sciences
    Steven Craig Hickman - François Laruelle: Future Struggle, Gnosis, and the last-Humaneity
    Steven Craig hickman - Smart Cities and Dark Neoliberalism
    Steven Craig Hickman - The Governance of the World
    Steven Craig Hickman - ON Dark Realism - Part One
    Steven Craig Hickman - ON Dark Realism: Part Two
    Steven Craig Hickman ​- ON Dark Realism: Part Three
    Steven Craig Hickman - In the time of capital
    Steven Craig Hickman - Niklas Luhmann: Mass-Media, Communications, and Paranoia
    Steven Craig Hickman - Deleuze/Guattari: ‘Stop the World!’
    Steven Craig Hickman - The Schizorevolutionary Project : Escaping to the Future of New Earth
    Steven Craig Hickman - Deleuze/Guattari: The Four Schizoanalytical Thesis
    Steven Craig Hickman - The Dark Side of Time
    Steven Craig Hickman - Digital Dionysus: R. Scott Bakker
    Steven Craig Hickman - Hyperstition: Technorevisionism – Influencing, Modifying and Updating Reality
    Steven Craig Hickman - Paul Virilio: The Anti-City
    Steven Craig Hickman - Maurizio Lazzarato: Homage to Felix Guattari
    Steven Craig Hickman - Phantom Monsters: Nationalism, Paranoia, and Political Control
    Steven Craig Hickman - Memory, Technicity, and the Post-Human
    Steven Shaviro - Accelerationism Without Accelerationism
    Steven Craig Hickman - Posthuman Accelerationism
    Steven Craig Hickman - The Age of Speed: Accelerationism, Politics, and the Future Present
    Steven Craig Hickman - Weird Tales: Essays and Other Assays
    Thomas Nail on Deleuze and Badiou - Revolution and the Return of Metaphysics
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 1)
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 2)
    Terence Blake - SYSTEM AND CLARITY IN DELEUZE’S OPUS
    Terence Blake - UNCONSCIOUS JUNGIANS
    Terence Blake - BADIOU’S HORSESHOE: substance vs sparks
    Terence Blake - ZIZEK, DELEUZE, JUNG: the analogical self versus the digital ego
    Terence Blake - THERE IS MADNESS IN THIS METHOD
    Terence Blake - IS OLD AGE A CONCEPT?: Notes on Deleuze and Guattari’s “What is Philosophy?” (1)
    Terence Blake - CONCEPTS OUT OF THE SHADOWS: Notes on Deleuze and Guattari’s “What is Philosophy?” (2)
    Terence Blake - TRANSVALUE DELEUZE: an ongoing project
    Terence Blake - DELEUZE: philosopher of difference or philosopher of multiplicity
    Terence Blake - CONVERSATION WITH DELEUZE: pluralist epistemology and life
    Terence Blake - LARUELLE AND DELEUZE: from difference to multiplicity
    Terence Blake - LARUELLE’S “QUANTUM”: nostalgic obscurity and the manipulation of stereotypes
    Terence Blake - LARUELLE AND WAVE ABSOLUTISM: against quantum integrism
    Terence Blake - LARUELLE’S BLINDSPOTS: Deleuze on style, heuristics, and the topography of thought
    Terence Blake - LARUELLE’S DE-PHILOSOPHY: confirmation bias legitimated
    terence blake - DELEUZE’S REPLY (1973) TO LARUELLE’S CRITIQUE (1995)
    Terence Blake - FROM NON-STANDARD TO SUB-STANDARD: Laruelle’s syntax of scientism
    Terence Blake - STIEGLER, “IDEOLOGY”, AND POST-STRUCTURALISM
    Terence Blake - Deleuze, Klossowski, and Hillman on psychic multiplicity
    Terence Blake - DELEUZE, BADIOU, LARUELLE, CIORAN: a plea for polychromatic vision
    Terence Blake - Do we need to escape from metaphysics?
    Terence Blake - DELEUZE’S PLURALIST AUTO-CRITIQUE
    Terence Blake - DELEUZE’S AGON: schizophrenising Lacan
    Terence Blake - GUATTARI “LINES OF FLIGHT” (1): the hypothesis of modes of semiotisation
    Terence Blake - GUATTARI’S LINES OF FLIGHT (2): transversal vs transferential approaches to the reading contract
    Terence Blake - Felix Guattari and Bernard Stiegler: Towards a Post-Darwinian Synthesis
    Terence Blake - EXPLAINING A SENTENCE BY GUATTARI
    Terence Blake - CLEARING DELEUZE: Alexander Galloway and the New Clarity
    Terence Blake - DELEUZE: HOW CAN YOU STAND THOSE SCHIZOS?
    Terence Blake - No Cuts!: Deleuze and Hillman on Alterity
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (1): against Zizek
    Terence Blake - PRINCIPLES OF NON-PHILOSOPHY: creative tension or self-paralysing conflict
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (2): against Laruelle
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (3): against Badiou
    Terence Blake - DELEUZE WITHOUT LACAN: on being wary of the “middle” Deleuze
    Terence Blake - ON THE INCIPIT TO DELEUZE AND GUATTARI’S “WHAT IS PHILOSOPHY?”
    Tithi Bhattacharya / Gareth Dale - COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”
    The German Ideology - Karl Marx and Friedrich Engels (excerpts)
    Reza Negarestani - Mene, Mene, Tekel, Upharsin (Reading Applied Ballardianism)
    Reza Negarestani - What Is Philosophy? Part 1: Axioms and Programs
    Reza Negarestani - What Is Philosophy? Part 2: Programs and Realizabilities
    H. P. Lovecraft - The Call of Cthulhu: Chapter 1: The Horror in Clay
    H. P. Lovecraft- The Call of Cthulhu: Chapter 2: The Tale of Inspector Legrasse
    H. P. Lovecraft - The Call of Cthulhu: Chapter 3: The Madness from the Sea
    Henry Bergson - One of the most famous and influential French philosophers
    Henri Bergson - Philosophical Intuition (Part 1)
    Henri Bergson - Philosophical Intuition (Part 2)
    Himanshu Damle - The Eclectics on Hyperstition. Collation Archives.
    Himanshu Damle - Killing Fields
    Himanshu Damle - Topology of Dark Networks
    Himanshu Damle - Games and Virtual Environments: Playing in the Dark. Could These be Havens for Criminal Networks?
    Himanshu Damle - OnionBots: Subverting Privacy Infrastructure for Cyber Attacks
    Himanshu Damle - Deanonymyzing ToR
    Himanshu Damle - A Time Traveler in Gödel Spacetime
    Himanshu Damle - Evolutionary Game Theory
    Himanshu Damle - 10 or 11 Dimensions? Phenomenological Conundrum
    Himanshu Damle - Geometry and Localization: An Unholy Alliance?
    Himanshu Damle - Typicality. Cosmological Constant and Boltzmann Brains.
    Himanshu Damle - Production of the Schizoid, End of Capitalism and Laruelle’s Radical Immanence
    Himanshu Damle - Where Hegel Was, There Deconstruction Shall Be:
    Himanshu Damle - Something Out of Almost Nothing. Drunken Risibility.
    ​Himanshu Damle - Hegelian Marxism of Lukács: Philosophy as Systematization of Ideology and Politics as Manipulation of Ideology.
    Himanshu Damle - Orthodoxy of the Neoclassical Synthesis
    Himanshu Damle - Intuition
    Himanshu Damle - Transcendentally Realist Modality
    Himanshu Damle - Dark Matter as an Ode to Ma Kali.
    Himanshu Damle - Knowledge Within and Without: The Upanishadic Tradition (1)
    Himanshu Damle - |, ||, |||, ||||| . The Non-Metaphysics of Unprediction.
    Himanshu damle - Philosophy of Dimensions: M-Theory.
    Himanshu Damle - Quantum Informational Biochemistry
    Himanshu Damle - Accelerated Capital as an Anathema to the Principles of Communicative Action
    Hyperstitional Carriers
    Hyperstition - Sorcerers and Necromancers: sorcery and the line of escape part II
    Hyperstition - Sorcerers and Necromancers: lines of escape or wings of the ground? part IV
    Nick Land - Cathedralism
    Nick Land - An Interview: ‘THE ONLY THING I WOULD IMPOSE IS FRAGMENTATION’
    Nick Land - Teleoplexy (Notes on Acceleration)
    Nick Land - The unconscious is not an aspirational unity but an operative swarm
    Nick Land - The curse of the sun (Part 1)
    Nick Land - The curse of the sun (Part 2)
    Nick Land - The curse of the sun (Part 3)
    Nick Land - Transgression (Part 1)
    Nick Land - Spirit and Teeth
    Nick Land - Occultures (Part 1)
    Nick Land - Occultures (Part 2)
    Nick Land - A Dirty Joke
    N Y X U S - Traffic
    Paul Virilio - Interview : TERROR IS THE REALIZATION OF THE LAW OF MOVEMENT
    Paul Virilio - Interview: ADMINISTRATING FEAR: TOWARDS CIVIL DISSUASION
    Paul Virilio - Interview : Speed-Space
    Paul Virilio - a topographical Amnesia
    Paul Virilio - Public Image
    Paul Virilio - The vision Machine ( Part 1)
    Paul Virilio - The Vision Machine (Part 2)
    Paul Virilio - The Information Bomb: A Conversation
    Peter Zhang - The four ecologies, postevolution and singularity
    Peter Zhang and Eric Jenkins - Deleuze the Media Ecologist? Extensions of and Advances on McLuhan
    vastabrupt - Time War // Briefing for Neolemurian Agents
    XENOBUDDHISM - NONORIENTED ACCELERATIONISM
    Xenosystems - Meta-Neocameralism
    XENOMACHINES - Fiction as Method: Bergson
    youandwhosearmy? - BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

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