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UltraLeopardi

5/30/2018

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by Claudio Kulesko
Picture
The collective memory recalls Giacomo Leopardi as a crippled writer, languid and suffering. Only those who ventured their own initiative in the meanderings of Leopardi’s work managed to meet, at the heart of the labyrinth, a personage that was affable, elegant, witty and tormented; a complex and constantly changing figure, very different from the depressed hermit’s figure that winds through school desks. The iniquitous treatment suffered by the poet has relegated to the background, compared to the literary production, a vast and troubled philosophical reflection. A reflection returned to the center of the debate along with the whole pessimistic pantheon , awakened from the sleep of death by a (not so) recent essay by Thomas Ligotti .
​The urgency to recover the philosophical speculation of Giacomo Leopardi becomes evident when we realize the mysterious and seductive affinity that exists between numerous Leopardi elaborations and the most recent themes of contemporary philosophy. What I will try to do will be to reactivate some of these theoretical nodes, taking advantage of this advantageous community of intentions and passions. However, dealing with what Leopardi calls his “system” means going into one of the most impressive posthumous works in the history of literature, the Zibaldone of Thoughts , a collection derived from what was literally a trunk of notebooks and annotation sheets – a real and its jungle of “annotations of various sizes and inspiration”.
​

Fortunately for us “Zibaldone” means minestrone, chaos, disorder, fragmentary jumble – a title that is immediately auspicious. This is a work of meticulous accumulation, bordering on intellectual bulimia: there is no logical order, nor any kind of internal coherence; both the arguments and the conclusions, always provisional, fight each other, contradicting themselves, duplicating themselves, projecting the thought into a cyclonic vortex in constant metamorphosis. As we proceed through the pages of annotations, considerations, thoughts and diary sheets, probing every possible path, experimenting with every perspective, we are overwhelmed by the unlimited wealth of Leopardi’s thought.
​This swirling analytical discipline finds its definition, necessarily partial and unstable, in a note of 8 September 1821: “My system introduces not only a reasoned and demonstrated skepticism, but such that, according to my system, human reason for any possible progress, it will never be able to strip off this skepticism; indeed it contains the true […] but the true consists essentially in doubt, and who doubts, knows, and knows the most we can know ». If theclassical theory (for example those philosophies of Socratic or Cartesian inspiration), sees in the suspension of the judgment a practice or, better, a method of doubt, the Leopardi survey pushes the thinking to crazy speeds, up to the threshold in which the knowledge it crumbles and doubt manifests itself as the absolute unknowability of reality.
​

This limit that overlooks the boundless, like a sudden falling into the ocean, is the tangible material product of a coherent path of rational research; an increasingly desperate, increasingly melancholy pace , in clear opposition to a hypocritical programmatic scepsis (where knowledge is set aside, then to be dogmatically recovered soon after, perhaps with God as the guarantor of truth).Quoting one of the fathers of accelerationism, Nick Land : “Suspension of judgment must be uncovered, not performed”. It would not therefore be a question of a human limitation or a finitude of knowledge, but of the discovery of an abyss on which existence itself would be founded. In this sense, Leopardi’s work does not arise only, as has often been noted, as a continuation of Enlightenment rationalism, but also as its zenith. Leopardi’s adhesion to contemporary materialism will lead him, in fact, to at least peculiar conclusions.
Let’s start from a given. Being the exercise of reason an activity of an analytical type, that is, decomposing the complex into simple parts, the result of a rational analysis of the natural world will be that of “solving and destroying nature”, obtaining that “Nature, as analyzed , do not differ from a dead body ». As we can note also only observing the procedures of the medical and anatomical sciences, the absolute simplicity reached by the analysis coincides with the rigidity of the dissected cadaver , since the latter is the necessary requirement for an objective knowledge of the body. Nature, vivisected by the scalpel of scientific rationality, passes from a state of dynamic vitality – a constant succession of subjectivities and vegetal and animal sensations – to a condition of inorganic objectivity: the living manifests itself as a gathering of members, components of inanimate self. In fact, one of the most obvious results of the modern sciences is that, although they stubbornly probed every cleft of the body, we have not been able to identify any trace of a soul, a spirit or a subject that governs somatic matter. 
​

With scientific modernity, words, previously understood as the expression of the human soul, become a bridge between the ideas of the mind and the things of the world: material objects (of a sonic-vibrational type), able to make understandable what otherwise the sensations would remain empty and indistinct. It is in the name of enlightenment materialism that Leopardi writes: “Everything is material in our mind and faculty. The intellect could not do without the speech, since the word is almost the body of the idea the most abstract “, and then add, a few days away:” The heart can well imagine […] to feel something immaterial: but absolutely s’inganna ». The illusion of the immaterial, that is, of the “Self” and its chains of thought, is a recurring theme in Leopardi’s notes, as well as the reason why his philosophical research would represent the culmination and, at the same time, the overcoming of the illuminist project. Indeed, modern scientific knowledge is based on the clarity of ideas and perceptions of a given observer, as well as on the total self-possession of this same observer. To doubt even the presence of a subject capable of doubting means to deprive the scientific method of every cardinal reference – and the paradoxical aspect of the question lies precisely in carrying out this subtraction according to a rational procedure.
​Eliminativism (the term with which a current of philosophers and scientists have been baptized who do not believe in the actual existence of a conscious ego) is the foul foot that plunges us into the abyss: if the sensory perceptions alone are judged to be real, it must be concluded that even the perception of the Self, that is the self-consciousness, is nothing more than a second-level perception – the perception of perceptions – without this global perception necessarily corresponding to a real state of affairs. In this sense Leopardi notes: “Appearance is not only enough, but it is the only thing that suffices […] Perrocché substance without appearance does not effect anything and nothing gets, and appearance with substance does not nothing more than without it: so that the substance can be seen to be useless and the whole thing be in appearance only ».
​

The spectrum of an informal and chaotic world, illusively ordered by the mind, goes by the name of ” blind brain theory “, an elaboration that goes in the opposite direction to the so-called naive realism (that set of doctrines according to which the world perceived would be identical to the real world). According to the theory of the blind brain, the real world would be immensely richer and more multifaceted than the one represented in our minds, which, in turn, would be representations of representations, pseudo-objects physically non-existent. To put it with the neuro-philosopher Thomas Metzinger , one of the major proponents of eliminationism, the crux of the question lies in the fact that: “We do not experience the contents of our self-awareness as the contents of a representational process, but simply as ourselves, that we live in the world at this precise moment “.
In The conspiracy against the human race , Thomas Ligotti deepens this disturbing prospect: “In Metzinger’s scheme, a human being is not a person but a mechanical model of the self that simulates a person […] the naive realism becomes therefore a prophylactic, necessary to protect oneself from the concomitant terror of the destruction of intuitions concerning ourselves and our status in the world, “finally coming to affirm that:” There are aspects of the scientific vision of the world that could be harmful to our mental health “.
​

Sinking, as Leopardi does, the sensitive knowledge – and the reason itself – in a limbo of illusions, the way of scientific optimism is annihilated, catapulting the real world into a timeless darkness, meaningless and without purpose . One of the most frequent themes in Zibaldone is precisely that of the damage done to human life by truth and scientific objectivity; a problem that (as we shall see), Leopardi deals in a very similar way to one of his best known admirers, HP Lovecraft, who, in his Call of Cthulhu, wrote that: “The sciences, which so far have continued each for his they have not caused too much damage: but the recomposition of the whole picture will open us, one day, visions so terrifying of the reality and the place we occupy in it, that either we will go crazy for revelation or flee from the mortal light, peace and security of a new Middle Ages “.

The senselessness of the cosmos stripped of human significances, hopes and goals soon becomes claustrophobic. In one of the most intense and touching moments of Zibaldone Leopardi brings back the memory of what could be a dream, or a panic attack: “I was afraid to find myself in the middle of nowhere, a nothing myself. I felt like I was suffocating considering and feeling that everything is nothing, solid nothing […] It seems absurd, and yet it is exactly true that all the real being a nothing, there is nothing real or other substance in the world that illusions. “
At the close of his Nihil Unbound , the philosopher Ray Brassier (a student of Land at the time of the CCRU ) affirms that, having accepted the illusory conscience and the inevitable extinction over time of all individuals and all species, including human “The subject of philosophy [or the philosopher] must also recognize that he is already dead, and that philosophy is neither a means of affirmation nor a source of justification, but rather the organon of extinction.” It would be to say that the content of truth of a scientific or philosophical theory is in no way related to the appreciation and pleasure that a subject could derive from it, tending rather to increase the discomfort of the human position in the cosmos and make existence disgusting.
By dissipating the realm of illusions, knowledge destroys every possibility of joy, intense as a natural tendency to pleasure and sensation; a state of total ignorance of cruelty and senselessness of life.
This fever of reason, propagated as an epidemic by the rapid spread of scientific thought, pervades the work of Leopardi, sometimes leaking in the form of bizarre euphoria, sometimes in the form of a somber apocalyptic hood. The negative aspect, however, is preponderant in leopardian speculation, resulting in macabre predictions on the self-destruction of our species as a consequence of the technical and scientific advancement (a present topic, from the first moments, even in the thought of Nick Land): «The society it now contains more than ever before, seeds of destruction and qualities incompatible with its preservation and existence, and of this it is mainly due to the knowledge of truth and philosophy “; and again: “Philosophy which frees from human life a thousand natural errors that society had created […] is harmful and destructive of society, because those errors can be, and indeed are, necessary for the subsistence and preservation of society. ».
​

If the child and the ignorant spend their lives to act and perceive, that is to build a common world, lulled by illusions, the adult and the learned spend their time calculating and reasoning, in a condition similar to death. it even anticipates and accelerates the arrival of death. By dissipating the realm of illusions, knowledge destroys every possibility of joy, intense as a natural tendency to pleasure and sensation; a state of total ignorance of cruelty and senselessness of life. In Leopardi’s reflection, nature plays precisely this dual role of lady of illusions and of terrible mother, leading us to the central point of the question.
In addition to revealing the insignificance and precariousness of human existence, the study of nature reveals different perturbing aspects, able to put a strain on any argument on the goodness and perfection of our universe. In the collection of articles When the Horses Had the Fingers , the biologist Stephen Jay Gould describes the revulsion with which the nineteenth century theologians welcomed the results of studies on the icneumonids (hymenoptera similar to wasps): these animals spend their larval stage feeding on the meat lives of a host, usually a caterpillar in which the female spawned immediately after paralyzing it with a toxin. The larva of the ichneumonid first devours the fat deposits and the digestive organs, leaving intact the heart and the central nervous system of the victim, which therefore remains alive, agonizing, until the last moment. As Gould writes, the question that arises spontaneously before such a horror is: “If God is benevolent […] because we are surrounded by pain, suffering and an apparently meaningless cruelty?”.
​

It is well known that the immorality of Nature is one of the main themes of Leopardi’s reflection; to those who accuse him of misanthropy Giacomo replies, in fact: «My philosophy makes nature of all things a reality, and by completely absolving men, it addresses hatred […] to a higher principle, the true origin of the ills de ‘living’. Exactly ten years before Operette (and the famous Dialogue of Nature and an Icelandic ) Leopardi noted, answering Gould’s question ahead of time : “The whole nature, and the eternal order of things, is in no way directed to the happiness of beings. sensitive or animal. On the contrary, it is contrary to it “.
The conscience or, better, the excess of consciousness given to human beings by the natural sciences, manifests the natural horror, tormenting us, moreover, with the threat of a possible illusory of all the knowledge painfully collected so far – making us doubt even of our own reality. This is perhaps the first symptom of a madness pandemic that will envelop or that is already enveloping the planet.Giacomo writes: «Once religion and radically illusions are removed, every man, or rather every child at the first faculty of reasoning […] would infallibly kill himself with his own hand […] But illusion still lasts despite reason and knowledge. It is to be hoped that they will also last in progress “.
​

In Zibaldone , there are two perspectives that seem to suggest a possible escape from the abyss of madness. The first solution, derived from a purely rational calculation, would consist of individual suicide and the progressive and voluntary extinction of the human species: “It is absolute best for the living being not to be that being […] that being to the most beneficent man. not suffering that suffering, and not being able to live without suffering, is mathematically true and certain that the absolute is not beneficial and suits man more than being. And that being harms precisely to man “; a hypothesis recently revived by Ligotti and by the vegan philosopher and activist David Benatar , under the name of antinatalism .

The second solution is represented by the foundation of a new discipline: “Our regeneration depends on one, so to speak, ultrafilosofia, that knowing the whole and the intimate of things, bring us closer to nature. And this should be the fruit of the extraordinary lights of this century ». This second speculative solution is designed as opposed to traditional philosophical knowledge, in which vanity and worldliness are persecuted and opposed. Rather than in a radically pessimistic direction – an orientation that would only reduce and trivialize Leopardi’s reflection – a potential Leopardi renaissance would orbit around this reconciliation of nature and reason. The task of an ultrafilosofia would be to consider any scientific, theological and philosophical elaboration as an arbitrary determination, it would be an invention (a theoretical perspective surprisingly close to the work of Nietzsche and Deleuze and Guattari , as well as to the non-philosophy by François Laruelle ); the evaluation of the value of each of these inventions, be they concepts, works of art or axioms, would be based on its positivity, that is on the ability to promote and empower human life.
Finally we see how the ambiguity inherent in the Leopardi reflection is painfully acute, suspended between the nightmare of resignation and an art of deception.This is the task that belongs to us as posterity: to overcome in turn the dual obstacle represented by pessimism and optimism, creating new solutions, building new roads, as Giacomo himself tried to do by imagining an ultrafilosofia of the future. Confronting Leopardi’s work, and in particular with Zibaldone , means engaging a dangerous body to body with the most ancient and profound terrors of the human being, with the aberrations of future techno-sciences and the violent mediocrity of the state of things present. At midday of a new flowering of rationalism, represented in particular by the enthusiastic works of Ray Brassier, Quentin Meillassoux , Reza Negarestani , Peter Wolfendale and the collective Laboria Cuboniks , it was necessary to turn the gaze to darkness, plumbed to the end by the gaze of this philosopher poet, suffering and at the same time bravely smiling.
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    Deleuze and Guattari - From Chaos to the Brain
    Deleuze and Guattari - The Plane of Immanence (Part 1)
    Deleuze and Guattari - The Plane Of Immanence (Part 2)
    Deleuze and Guattari - The War Machine is exterior to the State apparatus
    Deleuze and Guattari - Immanence and Desire
    Deleuze and Guattari - The Body Without Organs
    Deleuze and Guattari - Year Zero: Faciality
    Deleuze and Guattari - Desiring-Production
    Deleuze and Guattari - How do you make yourself a 'Body without Organs'?
    Deleuze and Guattari - Memories of a Sorcerer
    Deleuze and Guattari - Memories Of A Haecceity
    Deleuze and Guattari - Memories and Becomings, Points and Blocks
    Deleuze and Guattari - Fear, clarity, power and death
    Deleuze In Conversation With Negri
    Edmund Berger - DELEUZE, GUATTARI AND MARKET ANARCHISM
    Edmund Berger - Grungy “Accelerationism”
    Edmund Berger - Acceleration Now (or how we can stop fearing and learn to love chaos)
    Edmund Berger - Compensation and Escape
    Jasna Koteska - KAFKA, humorist (Part 1)
    Obsolete Capitalism: The strong of the future
    Obsolete Capitalism - THE STRONG OF THE FUTURE. NIETZSCHE’S ACCELERATIONIST FRAGMENT IN DELEUZE AND GUATTARI’S ANTI-OEDIPUS
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 1)
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 2)
    Obsolete Capitalism: Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 3)
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 4)
    Obsolete Capitalism: Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 5)
    Obsolete Capitalism - Deleuze and the algorithm of the Revolution
    Obsolete Capitalism - Dromology, Bolidism and Marxist Accelerationism (part 1)
    Obsolete Capitalism - Dromology, Bolidism and Marxist Accelerationism (part 2)
    Obsolete Capitalism - Edmund Berger: Underground Streams (Part 1)
    Obsolete Capitalism - Edmund Berger: Underground Streams (Part 2)
    obsolete capitalism - Emilia Marra: COMMIT MOOSBRUGGER FOR TRIAL
    Obsolete Capitalism - McKenzie Wark - BLACK ACCELERATIONISM
    Occult Xenosystems
    QUENTIN MEILLASSOUX AND FLORIAN HECKER TALK HYPERCHAOS: SPECULATIVE SOLUTION
    Ray Brassier Interviewed by Richard Marshall: Nihil Unbound: Enlightenment and Extinction
    Rick McGrath - Reconstructing High-Rise
    Robert Craig Baum - Non-Normal Living at the Ross School
    Robert Craig Baum - Arrivals (Part 1)
    Robert Craig Baum ​- Delays (Part 2)
    Robert Craig Baum ​​- Delays (Part 3)
    Robert Craig Baum - Departures (Part 4)
    Robert Craig Baum ​​- The Last God (Part 5)
    Sean Kohingarara Sturm - NOO POLITICS
    Sean Kohingarara Sturm - NOO POLITICS 2
    Simon Reynolds - Energy Flash
    Stephen Zepke - “THIS WORLD OF WILD PRODUCTION AND EXPLOSIVE DESIRE” – THE UNCONSCIOUS AND THE FUTURE IN FELIX GUATTARI
    Stephen Craig Hickman - A Rant...
    Steven Craig Hickman - Children of the Machine
    Steven Craig Hickman - Corporatism: The Soft Fascism of America
    Steven Craig Hickman - Is America Desiring Fascism?
    Steven Craig Hickman - Paul Virilio: The Rhythm of Time and Panic
    Steven Craig Hickman - Kurt Gödel, Number Theory, Nick Land and our Programmatic Future
    Steven Craig Hickman - Speculative Posthumanism: R. Scott Bakker, Mark Fisher and David Roden
    Steven Craig Hickman - Techno-Sorcery: Science, Capital, and Abstraction
    Steven Craig Hickman - Deleuze & Guattari: Abstract Machines & Chaos Theory
    Steven Craig Hickman - JFK: The National Security State and the Death of a President
    Steven Craig Hickman - Against Progressive Cultural Dictatorship
    Steven Craig Hickman - The Great Sea Change
    Steven Craig Hickman - The Daemonic Imaginal: Ecstasy and Horror of the Noumenon
    Steven Craig Hickman - William S. Burroughs: Drugs, Language, and Control
    Steven Craig Hickman - William Burroughs: Paranoia as Liberation Thanatology
    Steven Craig Hickman - The Mutant Prophet of Inhuman Accelerationism: Nick Land and his Legacy
    Steven Craig Hickman - Nick Land: On Time – Teleoplexy & Templexity
    Steven Craig Hickman - Philip K. Dick & Nick Land: Escape to the Future
    Steven Craig Hickman - Philip K. Dick: It’s Alive! – It came here from the future
    Steven Craig Hickman - Fantastic Worlds: From the Surreal to the Transreal
    Steven Craig Hickman - David Roden: Aliens Under The Skin
    Steven Craig Hickman - David Roden and the Posthuman Dilemma: Anti-Essentialism and the Question of Humanity
    Steven Craig Hickman - David Roden on Posthuman Life
    Steven Craig Hickman - David Roden’s: Speculative Posthumanism & the Future of Humanity (Part 2)
    Steven Craig Hickman - Ccru : The Hyperstitional Beast Emerges from its Cave
    Steven Craig Hickman - Sacred Violence: The Hyperstitional Order of Capitalism
    Steven Craig Hickman - The Apocalypse Happened Yesterday
    Steven Craig Hickman - The Intelligence of Capital: The Collapse of Politics in Contemporary Society
    Steven Craig Hickman - Nick Land: Time-Travel, Akashic Records, and Templexity
    Steven Craig Hickman - The Holographic Universe: Black Holes, Information, and the Mathematics
    Steven Craig Hickman - The Machinic Unconscious: Enslavement and Automation
    Steven Craig Hickman - The Carnival of Globalisation: Hyperstition, Surveillance, and the Empire of Reason
    Steven Craig Hickman - Gun Crazy Nation: Violence, Crime, and Sociopathy
    Steven Craig Hickman - Shaviro On The Neoliberal Strategy: Transgression and Accelerationist Aesthetics
    Steven Craig Hickman - La Sorcière: Jules Michelet and the Literature of Evil
    Steven Craig Hickman - American Atrocity: The Stylization of Violence
    Steven Craig Hickman - Lemurian Time Sorcery: Ccru and the Reality Studio
    Steven Craig Hickman - The Consumertariat: Infopocalypse and the Pathologies of Information
    Steven Craig Hickman - Hyperstition: The Apocalypse of Intelligence
    Steven Craig Hickman - The Neoliberal Vision: The Great Escape Artist
    Steven Craig Hickman - The Next Stage
    Steven Craig Hickman - Why Am I Writing Country Noir?
    Steven Craig Hickman - Bataille’s Gift: Wealth, Toxicity, and Apocalypse
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari On the Empire of Capital: The Dog that wants to Die
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari: The Subterranean Forces of Social Production
    Steven Craig Hickman - The Betrayal of Leaders: Reading the Interviews with Deleuze and Guattari
    Steven Craig Hickman - J.G. Ballard: Sleeplessness and Chronotopia
    Steven Craig Hickman - J.G. Ballard: The Carnival of Time
    Steven Craig Hickman - J.G. Ballard: The Fragile World
    Steven Craig Hickman - J.G. Ballard: The Calculus of Desire and Hope
    Steven Craig Hickman - Ballard’s World: Reactivation not Reaction
    Steven Craig Hickman - The Necrophilic Vision of J.G. Ballard
    Steven Craig Hickman - Crash Culture: Panic Shock, Semantic Apocalypse, and our Posthuman Future
    Steven Craig Hickman - J.G. Ballard: The Journey to Nowhere
    Steven Craig Hickman - J.G. Ballard: Chrontopia and Post-Consumerist Society
    Steven Craig Hickman - J.G. Ballard: Chronopolis – Time Cities and the Lost Future
    Steven Craig Hickman - Neurototalitarianism: Control in the Age of Stupidity
    Steven Craig Hickman - Thomas Ligotti: The Abyss of Radiance
    Steven Craig Hickman - Thomas Ligotti: The Red Tower
    Steven Craig Hickman - Thomas Ligotti: Dark Phenomenology and Abstract Horror
    Steven Craig Hickman - Thomas Ligotti: The Frolic and the Wyrd (Weird)
    Steven Craig Hickman - Thomas Ligotti, Miami: The Collapse of the Real
    Steven Craig Hickman - Thomas Ligotti: Vastarien’s Dream Quest
    Steven Craig Hickman - The Epoch of Care: Transindividuation and Technical Individuals
    Steven Craig Hickman - Rethinking Conceptual Universes
    Steven Craig Hickman - Bataille’s Revenge
    Steven Craig Hickman - The Excess of Matter: Bataille, Immanence, and Death
    Steven Craig Hickman - Hyperstition: Metafiction and the Landian Cosmos
    Steven Craig Hickman - Babalon Rising: Amy Ireland, Artificial Intelligence, and Occulture
    Steven Craig Hickman - R. Scott Bakker: Reviews of Yuval Noah Harari’s Homo Deus
    Steven Craig Hickman - R. Scott Bakker: Medial Neglect and Black Boxes
    Steven Craig Hickman - Let Death Come Quickly
    Steven Craig Hickman - Hyperstition Notes: On Amy Ireland
    Steven Craig Hickman - Amy Ireland: Gyres, Diagrams, and Anastrophic Modernism
    Steven Craig Hickman - Accelerationism: Time, Technicity, and Superintelligence
    Steven Craig Hickman - Death & Capitalism: The Sublime War Machine
    Steven Craig Hickman - Deleuze & Guattari: Accelerationism – Diagnosis and Cure?
    Steven Craig Hickman - BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming
    Steven Craig Hickman - Deleuze & Guattari: Culture of Death / Culture of Capital
    Steven Craig Hickman - Deleuze & Guattari & Braidotti: On Nomadic vs. Classical Image of Thought
    Steven Craig Hickman - Vita Activa: Deleuze against the Contemplative Life?
    Steven Craig Hickman - Deleuze’s Anti-Platonism
    Steven Craig Hickman - Deleuze: Transcendental Empiricist? – Fidelity and Betrayal
    Steven Craig Hickman - Poetic Thought for the Day : A Poetics of Sense & Concepts
    Steven Craig Hickman - Wild Empiricism: Deleuze and the Hermetic Turn
    Steven Craig Hickman - A Short History of the City and the Cathedral
    Steven Craig Hickman - Future Society: The Cathedral of Managed Society
    Steven Craig Hickman - Nick Land and Teleoplexy – The Schizoanalysis of Acceleration
    Steven Craig Hickman - Felix Guattari: The Schizo, the New Earth, and Subjectivation
    Steven Craig Hickman - The Gnostic Vision in the Sciences
    Steven Craig Hickman - François Laruelle: Future Struggle, Gnosis, and the last-Humaneity
    Steven Craig hickman - Smart Cities and Dark Neoliberalism
    Steven Craig Hickman - The Governance of the World
    Steven Craig Hickman - ON Dark Realism - Part One
    Steven Craig Hickman - ON Dark Realism: Part Two
    Steven Craig Hickman ​- ON Dark Realism: Part Three
    Steven Craig Hickman - In the time of capital
    Steven Craig Hickman - Niklas Luhmann: Mass-Media, Communications, and Paranoia
    Steven Craig Hickman - Deleuze/Guattari: ‘Stop the World!’
    Steven Craig Hickman - The Schizorevolutionary Project : Escaping to the Future of New Earth
    Steven Craig Hickman - Deleuze/Guattari: The Four Schizoanalytical Thesis
    Steven Craig Hickman - The Dark Side of Time
    Steven Craig Hickman - Digital Dionysus: R. Scott Bakker
    Steven Craig Hickman - Hyperstition: Technorevisionism – Influencing, Modifying and Updating Reality
    Steven Craig Hickman - Paul Virilio: The Anti-City
    Steven Craig Hickman - Maurizio Lazzarato: Homage to Felix Guattari
    Steven Craig Hickman - Phantom Monsters: Nationalism, Paranoia, and Political Control
    Steven Craig Hickman - Memory, Technicity, and the Post-Human
    Steven Shaviro - Accelerationism Without Accelerationism
    Steven Craig Hickman - Posthuman Accelerationism
    Steven Craig Hickman - The Age of Speed: Accelerationism, Politics, and the Future Present
    Steven Craig Hickman - Weird Tales: Essays and Other Assays
    Thomas Nail on Deleuze and Badiou - Revolution and the Return of Metaphysics
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 1)
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 2)
    Terence Blake - SYSTEM AND CLARITY IN DELEUZE’S OPUS
    Terence Blake - UNCONSCIOUS JUNGIANS
    Terence Blake - BADIOU’S HORSESHOE: substance vs sparks
    Terence Blake - ZIZEK, DELEUZE, JUNG: the analogical self versus the digital ego
    Terence Blake - THERE IS MADNESS IN THIS METHOD
    Terence Blake - IS OLD AGE A CONCEPT?: Notes on Deleuze and Guattari’s “What is Philosophy?” (1)
    Terence Blake - CONCEPTS OUT OF THE SHADOWS: Notes on Deleuze and Guattari’s “What is Philosophy?” (2)
    Terence Blake - TRANSVALUE DELEUZE: an ongoing project
    Terence Blake - DELEUZE: philosopher of difference or philosopher of multiplicity
    Terence Blake - CONVERSATION WITH DELEUZE: pluralist epistemology and life
    Terence Blake - LARUELLE AND DELEUZE: from difference to multiplicity
    Terence Blake - LARUELLE’S “QUANTUM”: nostalgic obscurity and the manipulation of stereotypes
    Terence Blake - LARUELLE AND WAVE ABSOLUTISM: against quantum integrism
    Terence Blake - LARUELLE’S BLINDSPOTS: Deleuze on style, heuristics, and the topography of thought
    Terence Blake - LARUELLE’S DE-PHILOSOPHY: confirmation bias legitimated
    terence blake - DELEUZE’S REPLY (1973) TO LARUELLE’S CRITIQUE (1995)
    Terence Blake - FROM NON-STANDARD TO SUB-STANDARD: Laruelle’s syntax of scientism
    Terence Blake - STIEGLER, “IDEOLOGY”, AND POST-STRUCTURALISM
    Terence Blake - Deleuze, Klossowski, and Hillman on psychic multiplicity
    Terence Blake - DELEUZE, BADIOU, LARUELLE, CIORAN: a plea for polychromatic vision
    Terence Blake - Do we need to escape from metaphysics?
    Terence Blake - DELEUZE’S PLURALIST AUTO-CRITIQUE
    Terence Blake - DELEUZE’S AGON: schizophrenising Lacan
    Terence Blake - GUATTARI “LINES OF FLIGHT” (1): the hypothesis of modes of semiotisation
    Terence Blake - GUATTARI’S LINES OF FLIGHT (2): transversal vs transferential approaches to the reading contract
    Terence Blake - Felix Guattari and Bernard Stiegler: Towards a Post-Darwinian Synthesis
    Terence Blake - EXPLAINING A SENTENCE BY GUATTARI
    Terence Blake - CLEARING DELEUZE: Alexander Galloway and the New Clarity
    Terence Blake - DELEUZE: HOW CAN YOU STAND THOSE SCHIZOS?
    Terence Blake - No Cuts!: Deleuze and Hillman on Alterity
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (1): against Zizek
    Terence Blake - PRINCIPLES OF NON-PHILOSOPHY: creative tension or self-paralysing conflict
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (2): against Laruelle
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (3): against Badiou
    Terence Blake - DELEUZE WITHOUT LACAN: on being wary of the “middle” Deleuze
    Terence Blake - ON THE INCIPIT TO DELEUZE AND GUATTARI’S “WHAT IS PHILOSOPHY?”
    Tithi Bhattacharya / Gareth Dale - COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”
    The German Ideology - Karl Marx and Friedrich Engels (excerpts)
    Reza Negarestani - Mene, Mene, Tekel, Upharsin (Reading Applied Ballardianism)
    Reza Negarestani - What Is Philosophy? Part 1: Axioms and Programs
    Reza Negarestani - What Is Philosophy? Part 2: Programs and Realizabilities
    H. P. Lovecraft - The Call of Cthulhu: Chapter 1: The Horror in Clay
    H. P. Lovecraft- The Call of Cthulhu: Chapter 2: The Tale of Inspector Legrasse
    H. P. Lovecraft - The Call of Cthulhu: Chapter 3: The Madness from the Sea
    Henry Bergson - One of the most famous and influential French philosophers
    Henri Bergson - Philosophical Intuition (Part 1)
    Henri Bergson - Philosophical Intuition (Part 2)
    Himanshu Damle - The Eclectics on Hyperstition. Collation Archives.
    Himanshu Damle - Killing Fields
    Himanshu Damle - Topology of Dark Networks
    Himanshu Damle - Games and Virtual Environments: Playing in the Dark. Could These be Havens for Criminal Networks?
    Himanshu Damle - OnionBots: Subverting Privacy Infrastructure for Cyber Attacks
    Himanshu Damle - Deanonymyzing ToR
    Himanshu Damle - A Time Traveler in Gödel Spacetime
    Himanshu Damle - Evolutionary Game Theory
    Himanshu Damle - 10 or 11 Dimensions? Phenomenological Conundrum
    Himanshu Damle - Geometry and Localization: An Unholy Alliance?
    Himanshu Damle - Typicality. Cosmological Constant and Boltzmann Brains.
    Himanshu Damle - Production of the Schizoid, End of Capitalism and Laruelle’s Radical Immanence
    Himanshu Damle - Where Hegel Was, There Deconstruction Shall Be:
    Himanshu Damle - Something Out of Almost Nothing. Drunken Risibility.
    ​Himanshu Damle - Hegelian Marxism of Lukács: Philosophy as Systematization of Ideology and Politics as Manipulation of Ideology.
    Himanshu Damle - Orthodoxy of the Neoclassical Synthesis
    Himanshu Damle - Intuition
    Himanshu Damle - Transcendentally Realist Modality
    Himanshu Damle - Dark Matter as an Ode to Ma Kali.
    Himanshu Damle - Knowledge Within and Without: The Upanishadic Tradition (1)
    Himanshu Damle - |, ||, |||, ||||| . The Non-Metaphysics of Unprediction.
    Himanshu damle - Philosophy of Dimensions: M-Theory.
    Himanshu Damle - Quantum Informational Biochemistry
    Himanshu Damle - Accelerated Capital as an Anathema to the Principles of Communicative Action
    Hyperstitional Carriers
    Hyperstition - Sorcerers and Necromancers: sorcery and the line of escape part II
    Hyperstition - Sorcerers and Necromancers: lines of escape or wings of the ground? part IV
    Nick Land - Cathedralism
    Nick Land - An Interview: ‘THE ONLY THING I WOULD IMPOSE IS FRAGMENTATION’
    Nick Land - Teleoplexy (Notes on Acceleration)
    Nick Land - The unconscious is not an aspirational unity but an operative swarm
    Nick Land - The curse of the sun (Part 1)
    Nick Land - The curse of the sun (Part 2)
    Nick Land - The curse of the sun (Part 3)
    Nick Land - Transgression (Part 1)
    Nick Land - Spirit and Teeth
    Nick Land - Occultures (Part 1)
    Nick Land - Occultures (Part 2)
    Nick Land - A Dirty Joke
    N Y X U S - Traffic
    Paul Virilio - Interview : TERROR IS THE REALIZATION OF THE LAW OF MOVEMENT
    Paul Virilio - Interview: ADMINISTRATING FEAR: TOWARDS CIVIL DISSUASION
    Paul Virilio - Interview : Speed-Space
    Paul Virilio - a topographical Amnesia
    Paul Virilio - Public Image
    Paul Virilio - The vision Machine ( Part 1)
    Paul Virilio - The Vision Machine (Part 2)
    Paul Virilio - The Information Bomb: A Conversation
    Peter Zhang - The four ecologies, postevolution and singularity
    Peter Zhang and Eric Jenkins - Deleuze the Media Ecologist? Extensions of and Advances on McLuhan
    vastabrupt - Time War // Briefing for Neolemurian Agents
    XENOBUDDHISM - NONORIENTED ACCELERATIONISM
    Xenosystems - Meta-Neocameralism
    XENOMACHINES - Fiction as Method: Bergson
    youandwhosearmy? - BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

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