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J.G. Ballard: Chronopolis – Time Cities and the Lost Future

11/15/2017

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by Steven Craig Hickman
Continuing from where I left off J.G. Ballard: Chrontopia and Post-Consumerist Society.
Picture
Ballard in his short story Chronopolis will envision a world where Time as Clock-time has been outlawed. In this short story he takes us through the history of one particular Time-City, Chronopolis where every facet of peoples existence was ruled by time and its measurements. We first meet Conrad Newman in the free worlds beyond the great and ruinous Time City, who is awaiting trial for his criminal heresies: he has brought the great central clock, the symbol of absolute regulatory control back online.
We discover from a friend of his Stacey that
‘Thirty million people once lived in this city,’ Stacey remarked. ‘Now the population is little more than two, and still declining. Those of us left hang on in what were once the distal suburbs, so that the city today is effectively an enormous ring, five miles in width, encircling a vast dead centre forty or fifty miles in diameter.’1
As Stacy drives Newman around the Time City now in various stages of ruination he tells him it has been thirty-seven years to the day since the great central clock upon which all other clocks were synchronized stopped at 12:01 exactly. Conrad Newman is so taken with the beauty of this now dusty and ruinous city that when he comes upon an architectural landscape of buildings that seem so pristine and perfect he asks:
‘It’s impressive, all right. The people who lived here must have been giants. What’s really remarkable is that it looks as if they left only yesterday. Why don’t we go back?’ ‘Well, apart from the fact that there aren’t enough of us now, even if there were we couldn’t control it. In its hey-day this city was a fantastically complex social organism. The communications problems are difficult to imagine merely by looking at these blank façades. It’s the tragedy of this city that there appeared to be only one way to solve them.’ (Ballard, p. 159)
Conrad will ask how they solved the issue of travel, communication, etc. Stacy tells him that the solution came about by the simple notion of leaving themselves out of the equation:
‘Did they solve them?’ ‘Oh, yes, certainly. But they left themselves out of the equation. Think of the problems, though. Transporting fifteen million office workers to and from the centre every day, routeing in an endless stream of cars, buses, trains, helicopters, linking every office, almost every desk, with a videophone, every apartment with television, radio, power, water, feeding and entertaining this enormous number of people, guarding them with ancillary services, police, fire squads, medical units – it all hinged on one factor.’ (Ballard, p. 159)
What was the factor? Stacey will tell him:
‘Time! Only by synchronizing every activity, every footstep forward or backward, every meal, bus-halt and telephone call, could the organism support itself. Like the cells in your body, which proliferate into mortal cancers if allowed to grow in freedom, every individual here had to subserve the overriding needs of the city or fatal bottlenecks threw it into total chaos. You and I can turn on the tap any hour of the day or night, because we have our own private water cisterns, but what would happen here if everybody washed the breakfast dishes within the same ten minutes?’ (Ballard, p. 159)
Conrad will discover that the in the Time City every man, woman, and child was regulated moment by moment by time, by the intervals in each second, minute, hour down to even the time allotted for sleep, eating, speaking, making love, playing with their children. It was also based on a sophisticated set of color codes and decodings:
‘There were a dozen socio-economic categories: blue for executives, gold for professional classes, yellow for military and government officials – incidentally, it’s odd your parents ever got hold of that wristwatch, none of your family ever worked for the government – green for manual workers and so on. But, naturally, subtle subdivisions were possible. The lower-grade executive I mentioned left his office at 12, but a senior executive, with exactly the same time codes, would leave at 11.45, have an extra fifteen minutes, would find the streets clear before the lunch-hour rush of clerical workers.’ (Ballard, p. 161)
After a thorough visit through the Time City Conrad will come to the center and see the great clock itself, asking:
‘Why did it stop?’ he asked. Stacey looked at him curiously. ‘Haven’t I made it fairly plain?’
​Scarcity. The highly regulated and over organized populace was bound to resource scarcity, and the only way they could all share in its wealth was through absolute command and control of the resources, of which they were both victims and rulers. The whole point is recursitivity: the insertion of the human agent back into the Time Loop of the Regulatory System. Without this massive regulation of the human agent within the technological system that kept the running in perfect stasis: a negentropic machine, a perpetual motion machine bound to the cycles and rhythms not of organic life but of Time itself and its endless cycles or regulation and mathematic surplus the whole system would break down and dissolve.
​
As Stacy comes to the end of his story he explains to Conrad that there came a time when people rebelled:
‘Eventually, of course, revolt came. It’s interesting that in any industrial society there is usually one social revolution each century, and that successive revolutions receive their impetus from progressively higher social levels. In the eighteenth century it was the urban proletariat, in the nineteenth the artisan classes, in this revolt the white collar office worker, living in his tiny so-called modern flat, supporting through credit pyramids an economic system that denied him all freedom of will or personality, chained him to a thousand clocks . . .’
​(Ballard, p. 162)
What’s humorous in this is that the metaphor itself: “revolution” is bound to natural cyclic time systems: late 14c., originally of celestial bodies, from Old French revolucion “course, revolution (of celestial bodies)” (13c.), or directly from Late Latin revolutionem (nominative revolutio) “a revolving,” noun of action from past participle stem of Latin revolvere “turn, roll back”. The sense that one could roll back time, return to some previous time, a time of pure time before Time as clock-time began its merciless regulatory infestation. But why have we been bound to periodic revolutions or roll-backs? Is the pressure of this regulatory system of a hypercapitalist technotopia acting like the clock mechanism itself? Does it from time to time need to be rewound? A new winding, a rejuvenation and resetting of its basic mechanisms to zero: a sort of festival of the Null Point, an Omega point of return and turning that escapes the boundaries of actual Time. A release from the strict rules of time-bound regulation? In this sense the time-between-times when societies held carnivals and topsy-turvy reversals of roles, when leaders stepped down and clowns became Kings? (Think of Vico, Joyce, Norman O. Brown….)

SMART CITIES

Think on this: Are we not now building the infrastructure for such a computational world of regulated bodies, a cognitariat that is nothing more than a mere machine, a member of the machinic phylum connected and plugged in to the intensive networks of a Time City that regulates every aspect of their existence in work and play. With the various Smart City initiatives around the planet which are only models of the future, rather than the future itself, or we not seeing the instigation of a 24/7 Society based on total temporal command and control. One that eventually will replace humans with robots and advanced AI?
Listen to this blurb for a Sino-Singapore Smart City of the Future:
Sino-Singapore Guangzhou Knowledge City (SSGKC) will be a Smart City, integrating urban management systems, powered by leading information and telecommunication technologies which will drive sustainable economic growth, a high quality of life, and effective management of natural resources. … The Smart City will also provide an excellent test bed for leading edge technologies. SSGKC will exploit Next Generation Information and Communication Technology (ICT), cloud computing, and the Internet of Things (IoT) to develop a world class city where residents can live and work in a safe, efficient and resource-efficient environment. The government administration will leverage on ICT technology to optimise the services delivery to residents and enterprises.
​You will notice the phrasing: “safe”, “efficient”, “resource-efficient environment”, “leverage”, “optimize”, “services”… etc. The notion of ICT technologies as the new underpinning of this whole enterprise system and its society. And, above all, “government administration”: the top-down command and control of every facet of this world for you, an invisible network of administrators all attuned to providing you an information rich environment filled with the latest technologies, entertainment, 24/7 onlife paradise. What else would you need? – One wonders where murder and mayhem play into this new technological paradise? The breakdown between public and  private, the boundaries of the individual will dissolve since security will prevail: safety-first, the ultimate in sociality… the new citizen as a networked netizen or Inforg (Informational Organism) whose life and mind is never private, but always connected to the Grid.
​
I kept thinking of my first visit to Disneyland as a child. My visit to Tomorrowland with all its gadgets, wonders, technological advances, etc. Then I look back at what it offered in some of the pictures in a book on that period, and how unrealistic their expectations were during the 1950’s and 60’s. It’s as if these companies truly want us to build new City States where the nouveau riche, the cognitariat and elite corporate executives will live their lives out in a Disneyfied technological environment of pure bliss and creativity. Technological sublime in its extreme mode of Utopian expectation.

Like many things that the great corporate think tanks, global banks, national and international regimes buy into is this notion of a technological imperative: as if technology will be the solution to their most pressing problems. And, for most advanced hypercapitalist societies and economies its about how to control the populace in such a way to gain every last drop of work and profit it can from them. As for the excluded and the non-workers? Their just shadow figures in a deflationary economics of scarcity, part of the drift of expendables and trash stocks that go without being said.
Yet, as such grand schemes for InfoSpheric cities becomes an options we should listen to some of the designers and engineers, such as Adam Greenfield, who in Against the smart city tells us – speaking of the various problems that the new technology faces:
There’s just no such thing as “an” interactive smart wall or “an” iris-recognition system, any more than there is “a” bike-sharing scheme or personal rapid-transit network. What do exist in the world are specific deployments of components from specific vendors, laminated together as particular propositions, and each of these may differ profoundly from other, similar propositions, along all of the axes that condition human interaction with them. It’s all but impossible to fairly evaluate claims about the performance of systems like these without knowing just what it is that’s being suggested. Information-technological components may certainly be modular and interoperable, in other words, but the systems built from them are not at all fungible.
“Several decades from now cities will have countless autonomous, intelligently functioning IT systems that will have perfect knowledge of users’ habits and energy consumption, and provide optimum service… The goal of such a city is to optimally regulate and control resources by means of autonomous IT systems. – Siemens”
As Greenfield will suggest companies like Siemens, IBM, Cisco, and various other Smart City proponents are gearing up the hype and transitioning their core philosophical and corporate policies toward fulfilling this promise:
What we encounter in this statement is an unreconstructed logical positivism, which, among other things, implicitly holds that the world is in principle perfectly knowable, its contents enumerable and their relations capable of being meaningfully encoded in the state of a technical system, without bias or distortion. As applied to the affairs of cities, it is effectively an argument there is one and only one universal and transcendently correct solution to each identified individual or collective human need; that this solution can be arrived at algorithmically, via the operations of a technical system furnished with the proper inputs; and that this solution is something which can be encoded in public policy, again without distortion. (Greenfield, KL 442)
Greenfield will tell us that underpinning the basic assumption of most of the grand narratives and corporate hype is a specific hypothesis about both the future and human behavior. The first deals with the notion of complexity itself. Most of these companies reason that contemporary urban environment is so complex and so vexatious in its demands that no group of ordinary, unaided human beings can hope to understand it, let alone manage it wisely. Therefore the new Intelligent InfoSphere will need a new class of intelligent workers to maintain and reliably oversee the smooth operation of the systems, while at the same time enforcing the rules and regulations that bind the InfoSphere citizens to its regulatory system. Next will be the truth that the cognitariat and elite themselves cannot be entrusted with this task. As he states it:
Though it’s garbed for the moment in the seductive language of efficiency, agility and sustainability, we might as well call that current for what it is: the impulse toward authoritarianism, and the will to control over other human beings. This impulse is something that springs eternal in the human heart, no matter what language or technology it is couched in. It can be suppressed or defanged locally and temporarily, but it will surely burst forth again in a different guise, in a different time and place. The smart city happens to be the aspect in which we confront it in our time. (Greenfield, 1451)
​So already the bottom line is these cities of the future will have as their founding principles a set of in-built perimeters based on command and control of both the Smart City itself as a system, and of the populace that presides and uses its services. As one ethicist will admit this world has been slow in coming but is speeding up, accelerating toward a future that is shaping and colonizing us through the hypermediation of advertising, corporate pressure, political and social disruption and chaos, setting the stage for our migration to a fully secured electronic paradise that will offer us every material advantage. The only thing it will ask of us is that we give up our freedom. As Floridia will state it ICTs are as much re-ontologizing our world as they are creating new realities. The threshold between here (analogue, carbon-based, offline) and there (digital, silicon-based, online) is fast becoming blurred, but this is as much to the advantage of the latter as it is to the former. Adapting Horace’s famous phrase, ‘captive infosphere is conquering its victor’, the digital-online is spilling over into the analogue-offline and merging with it. This recent phenomenon is variously known as ‘Ubiquitous Computing’, ‘Ambient Intelligence’, ‘The Internet of Things’, or ‘Web-augmented Things’. I prefer to refer to it as the onlife experience. It is, or will soon be, the next stage in the development of the information age. With a slogan: hyperhistory happens onlife.3
​
For Floridi the greatest problem is the coming informational divide: the bifurcation between those who can be denizens of the infosphere and those who cannot, between insiders and outsiders, between information rich and information poor. It will redesign the map of worldwide society, generating or widening generational, geographic, socio-economic, and cultural divides. Yet the gap will not be reducible to the distance between rich and poor countries, since it will cut across societies. Pre-historical cultures have virtually disappeared, with the exception of some small tribes in remote corners of the world. The new divide will be between historical and hyperhistorical ones. We might be preparing the ground for tomorrow’s informational slums. (The Ethics of Information, p. 9)
Ballard for his part leaves us with time ticking in his anti-hero’s ear. His smart city, the time city, with its fully regulated codifications of life bound to its central clock against which the Order of Domination it objectified has become the symbol of the failed and lost future, a liminal zone of horror and static ruination teasing us with its perfect symmetries and angular worlds of light and sun. As Conrad is sitting in his cubicle he begins to chuckle as he realizes there is clock in his prison cell (one of the officers will tell him that they had to reinstall them to help the prisoners from going totally insane). After two weeks in isolation in this cell we hear Conrad “still chuckling over the absurdity of it all … later … he noticed the clock’s insanely irritating tick . . .” (Ballard, p. 168)

As our masters continue to build the great future pyramids of the new millennial cities of the coming Global InfoSphere let us be reminded of that “irritating tick…”. Tick toc, tick toc, tick toc….
1, Ballard, J. G. (2012-06-01). The Complete Stories of J. G. Ballard (p. 156). Norton. Kindle Edition.
2. Greenfield, Adam (2013-12-20). Against the smart city (The city is here for you to use) (Kindle Locations 412-417). Do projects. Kindle Edition.
3. Floridi, Luciano (2013-10-10). The Ethics of Information (p. 8). Oxford University Press, USA. Kindle Edition.
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    Deleuze and Guattari - From Chaos to the Brain
    Deleuze and Guattari - The Plane of Immanence (Part 1)
    Deleuze and Guattari - The Plane Of Immanence (Part 2)
    Deleuze and Guattari - The War Machine is exterior to the State apparatus
    Deleuze and Guattari - Immanence and Desire
    Deleuze and Guattari - The Body Without Organs
    Deleuze and Guattari - Year Zero: Faciality
    Deleuze and Guattari - Desiring-Production
    Deleuze and Guattari - How do you make yourself a 'Body without Organs'?
    Deleuze and Guattari - Memories of a Sorcerer
    Deleuze and Guattari - Memories Of A Haecceity
    Deleuze and Guattari - Memories and Becomings, Points and Blocks
    Deleuze and Guattari - Fear, clarity, power and death
    Deleuze In Conversation With Negri
    Edmund Berger - DELEUZE, GUATTARI AND MARKET ANARCHISM
    Edmund Berger - Grungy “Accelerationism”
    Edmund Berger - Acceleration Now (or how we can stop fearing and learn to love chaos)
    Edmund Berger - Compensation and Escape
    Jasna Koteska - KAFKA, humorist (Part 1)
    Obsolete Capitalism: The strong of the future
    Obsolete Capitalism - THE STRONG OF THE FUTURE. NIETZSCHE’S ACCELERATIONIST FRAGMENT IN DELEUZE AND GUATTARI’S ANTI-OEDIPUS
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 1)
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 2)
    Obsolete Capitalism: Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 3)
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 4)
    Obsolete Capitalism: Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 5)
    Obsolete Capitalism - Deleuze and the algorithm of the Revolution
    Obsolete Capitalism - Dromology, Bolidism and Marxist Accelerationism (part 1)
    Obsolete Capitalism - Dromology, Bolidism and Marxist Accelerationism (part 2)
    Obsolete Capitalism - Edmund Berger: Underground Streams (Part 1)
    Obsolete Capitalism - Edmund Berger: Underground Streams (Part 2)
    obsolete capitalism - Emilia Marra: COMMIT MOOSBRUGGER FOR TRIAL
    Obsolete Capitalism - McKenzie Wark - BLACK ACCELERATIONISM
    Occult Xenosystems
    QUENTIN MEILLASSOUX AND FLORIAN HECKER TALK HYPERCHAOS: SPECULATIVE SOLUTION
    Ray Brassier Interviewed by Richard Marshall: Nihil Unbound: Enlightenment and Extinction
    Rick McGrath - Reconstructing High-Rise
    Robert Craig Baum - Non-Normal Living at the Ross School
    Robert Craig Baum - Arrivals (Part 1)
    Robert Craig Baum ​- Delays (Part 2)
    Robert Craig Baum ​​- Delays (Part 3)
    Robert Craig Baum - Departures (Part 4)
    Robert Craig Baum ​​- The Last God (Part 5)
    Sean Kohingarara Sturm - NOO POLITICS
    Sean Kohingarara Sturm - NOO POLITICS 2
    Simon Reynolds - Energy Flash
    Stephen Zepke - “THIS WORLD OF WILD PRODUCTION AND EXPLOSIVE DESIRE” – THE UNCONSCIOUS AND THE FUTURE IN FELIX GUATTARI
    Stephen Craig Hickman - A Rant...
    Steven Craig Hickman - Children of the Machine
    Steven Craig Hickman - Corporatism: The Soft Fascism of America
    Steven Craig Hickman - Is America Desiring Fascism?
    Steven Craig Hickman - Paul Virilio: The Rhythm of Time and Panic
    Steven Craig Hickman - Kurt Gödel, Number Theory, Nick Land and our Programmatic Future
    Steven Craig Hickman - Speculative Posthumanism: R. Scott Bakker, Mark Fisher and David Roden
    Steven Craig Hickman - Techno-Sorcery: Science, Capital, and Abstraction
    Steven Craig Hickman - Deleuze & Guattari: Abstract Machines & Chaos Theory
    Steven Craig Hickman - JFK: The National Security State and the Death of a President
    Steven Craig Hickman - Against Progressive Cultural Dictatorship
    Steven Craig Hickman - The Great Sea Change
    Steven Craig Hickman - The Daemonic Imaginal: Ecstasy and Horror of the Noumenon
    Steven Craig Hickman - William S. Burroughs: Drugs, Language, and Control
    Steven Craig Hickman - William Burroughs: Paranoia as Liberation Thanatology
    Steven Craig Hickman - The Mutant Prophet of Inhuman Accelerationism: Nick Land and his Legacy
    Steven Craig Hickman - Nick Land: On Time – Teleoplexy & Templexity
    Steven Craig Hickman - Philip K. Dick & Nick Land: Escape to the Future
    Steven Craig Hickman - Philip K. Dick: It’s Alive! – It came here from the future
    Steven Craig Hickman - Fantastic Worlds: From the Surreal to the Transreal
    Steven Craig Hickman - David Roden: Aliens Under The Skin
    Steven Craig Hickman - David Roden and the Posthuman Dilemma: Anti-Essentialism and the Question of Humanity
    Steven Craig Hickman - David Roden on Posthuman Life
    Steven Craig Hickman - David Roden’s: Speculative Posthumanism & the Future of Humanity (Part 2)
    Steven Craig Hickman - Ccru : The Hyperstitional Beast Emerges from its Cave
    Steven Craig Hickman - Sacred Violence: The Hyperstitional Order of Capitalism
    Steven Craig Hickman - The Apocalypse Happened Yesterday
    Steven Craig Hickman - The Intelligence of Capital: The Collapse of Politics in Contemporary Society
    Steven Craig Hickman - Nick Land: Time-Travel, Akashic Records, and Templexity
    Steven Craig Hickman - The Holographic Universe: Black Holes, Information, and the Mathematics
    Steven Craig Hickman - The Machinic Unconscious: Enslavement and Automation
    Steven Craig Hickman - The Carnival of Globalisation: Hyperstition, Surveillance, and the Empire of Reason
    Steven Craig Hickman - Gun Crazy Nation: Violence, Crime, and Sociopathy
    Steven Craig Hickman - Shaviro On The Neoliberal Strategy: Transgression and Accelerationist Aesthetics
    Steven Craig Hickman - La Sorcière: Jules Michelet and the Literature of Evil
    Steven Craig Hickman - American Atrocity: The Stylization of Violence
    Steven Craig Hickman - Lemurian Time Sorcery: Ccru and the Reality Studio
    Steven Craig Hickman - The Consumertariat: Infopocalypse and the Pathologies of Information
    Steven Craig Hickman - Hyperstition: The Apocalypse of Intelligence
    Steven Craig Hickman - The Neoliberal Vision: The Great Escape Artist
    Steven Craig Hickman - The Next Stage
    Steven Craig Hickman - Why Am I Writing Country Noir?
    Steven Craig Hickman - Bataille’s Gift: Wealth, Toxicity, and Apocalypse
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari On the Empire of Capital: The Dog that wants to Die
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari: The Subterranean Forces of Social Production
    Steven Craig Hickman - The Betrayal of Leaders: Reading the Interviews with Deleuze and Guattari
    Steven Craig Hickman - J.G. Ballard: Sleeplessness and Chronotopia
    Steven Craig Hickman - J.G. Ballard: The Carnival of Time
    Steven Craig Hickman - J.G. Ballard: The Fragile World
    Steven Craig Hickman - J.G. Ballard: The Calculus of Desire and Hope
    Steven Craig Hickman - Ballard’s World: Reactivation not Reaction
    Steven Craig Hickman - The Necrophilic Vision of J.G. Ballard
    Steven Craig Hickman - Crash Culture: Panic Shock, Semantic Apocalypse, and our Posthuman Future
    Steven Craig Hickman - J.G. Ballard: The Journey to Nowhere
    Steven Craig Hickman - J.G. Ballard: Chrontopia and Post-Consumerist Society
    Steven Craig Hickman - J.G. Ballard: Chronopolis – Time Cities and the Lost Future
    Steven Craig Hickman - Neurototalitarianism: Control in the Age of Stupidity
    Steven Craig Hickman - Thomas Ligotti: The Abyss of Radiance
    Steven Craig Hickman - Thomas Ligotti: The Red Tower
    Steven Craig Hickman - Thomas Ligotti: Dark Phenomenology and Abstract Horror
    Steven Craig Hickman - Thomas Ligotti: The Frolic and the Wyrd (Weird)
    Steven Craig Hickman - Thomas Ligotti, Miami: The Collapse of the Real
    Steven Craig Hickman - Thomas Ligotti: Vastarien’s Dream Quest
    Steven Craig Hickman - The Epoch of Care: Transindividuation and Technical Individuals
    Steven Craig Hickman - Rethinking Conceptual Universes
    Steven Craig Hickman - Bataille’s Revenge
    Steven Craig Hickman - The Excess of Matter: Bataille, Immanence, and Death
    Steven Craig Hickman - Hyperstition: Metafiction and the Landian Cosmos
    Steven Craig Hickman - Babalon Rising: Amy Ireland, Artificial Intelligence, and Occulture
    Steven Craig Hickman - R. Scott Bakker: Reviews of Yuval Noah Harari’s Homo Deus
    Steven Craig Hickman - R. Scott Bakker: Medial Neglect and Black Boxes
    Steven Craig Hickman - Let Death Come Quickly
    Steven Craig Hickman - Hyperstition Notes: On Amy Ireland
    Steven Craig Hickman - Amy Ireland: Gyres, Diagrams, and Anastrophic Modernism
    Steven Craig Hickman - Accelerationism: Time, Technicity, and Superintelligence
    Steven Craig Hickman - Death & Capitalism: The Sublime War Machine
    Steven Craig Hickman - Deleuze & Guattari: Accelerationism – Diagnosis and Cure?
    Steven Craig Hickman - BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming
    Steven Craig Hickman - Deleuze & Guattari: Culture of Death / Culture of Capital
    Steven Craig Hickman - Deleuze & Guattari & Braidotti: On Nomadic vs. Classical Image of Thought
    Steven Craig Hickman - Vita Activa: Deleuze against the Contemplative Life?
    Steven Craig Hickman - Deleuze’s Anti-Platonism
    Steven Craig Hickman - Deleuze: Transcendental Empiricist? – Fidelity and Betrayal
    Steven Craig Hickman - Poetic Thought for the Day : A Poetics of Sense & Concepts
    Steven Craig Hickman - Wild Empiricism: Deleuze and the Hermetic Turn
    Steven Craig Hickman - A Short History of the City and the Cathedral
    Steven Craig Hickman - Future Society: The Cathedral of Managed Society
    Steven Craig Hickman - Nick Land and Teleoplexy – The Schizoanalysis of Acceleration
    Steven Craig Hickman - Felix Guattari: The Schizo, the New Earth, and Subjectivation
    Steven Craig Hickman - The Gnostic Vision in the Sciences
    Steven Craig Hickman - François Laruelle: Future Struggle, Gnosis, and the last-Humaneity
    Steven Craig hickman - Smart Cities and Dark Neoliberalism
    Steven Craig Hickman - The Governance of the World
    Steven Craig Hickman - ON Dark Realism - Part One
    Steven Craig Hickman - ON Dark Realism: Part Two
    Steven Craig Hickman ​- ON Dark Realism: Part Three
    Steven Craig Hickman - In the time of capital
    Steven Craig Hickman - Niklas Luhmann: Mass-Media, Communications, and Paranoia
    Steven Craig Hickman - Deleuze/Guattari: ‘Stop the World!’
    Steven Craig Hickman - The Schizorevolutionary Project : Escaping to the Future of New Earth
    Steven Craig Hickman - Deleuze/Guattari: The Four Schizoanalytical Thesis
    Steven Craig Hickman - The Dark Side of Time
    Steven Craig Hickman - Digital Dionysus: R. Scott Bakker
    Steven Craig Hickman - Hyperstition: Technorevisionism – Influencing, Modifying and Updating Reality
    Steven Craig Hickman - Paul Virilio: The Anti-City
    Steven Craig Hickman - Maurizio Lazzarato: Homage to Felix Guattari
    Steven Craig Hickman - Phantom Monsters: Nationalism, Paranoia, and Political Control
    Steven Craig Hickman - Memory, Technicity, and the Post-Human
    Steven Shaviro - Accelerationism Without Accelerationism
    Steven Craig Hickman - Posthuman Accelerationism
    Steven Craig Hickman - The Age of Speed: Accelerationism, Politics, and the Future Present
    Steven Craig Hickman - Weird Tales: Essays and Other Assays
    Thomas Nail on Deleuze and Badiou - Revolution and the Return of Metaphysics
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 1)
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 2)
    Terence Blake - SYSTEM AND CLARITY IN DELEUZE’S OPUS
    Terence Blake - UNCONSCIOUS JUNGIANS
    Terence Blake - BADIOU’S HORSESHOE: substance vs sparks
    Terence Blake - ZIZEK, DELEUZE, JUNG: the analogical self versus the digital ego
    Terence Blake - THERE IS MADNESS IN THIS METHOD
    Terence Blake - IS OLD AGE A CONCEPT?: Notes on Deleuze and Guattari’s “What is Philosophy?” (1)
    Terence Blake - CONCEPTS OUT OF THE SHADOWS: Notes on Deleuze and Guattari’s “What is Philosophy?” (2)
    Terence Blake - TRANSVALUE DELEUZE: an ongoing project
    Terence Blake - DELEUZE: philosopher of difference or philosopher of multiplicity
    Terence Blake - CONVERSATION WITH DELEUZE: pluralist epistemology and life
    Terence Blake - LARUELLE AND DELEUZE: from difference to multiplicity
    Terence Blake - LARUELLE’S “QUANTUM”: nostalgic obscurity and the manipulation of stereotypes
    Terence Blake - LARUELLE AND WAVE ABSOLUTISM: against quantum integrism
    Terence Blake - LARUELLE’S BLINDSPOTS: Deleuze on style, heuristics, and the topography of thought
    Terence Blake - LARUELLE’S DE-PHILOSOPHY: confirmation bias legitimated
    terence blake - DELEUZE’S REPLY (1973) TO LARUELLE’S CRITIQUE (1995)
    Terence Blake - FROM NON-STANDARD TO SUB-STANDARD: Laruelle’s syntax of scientism
    Terence Blake - STIEGLER, “IDEOLOGY”, AND POST-STRUCTURALISM
    Terence Blake - Deleuze, Klossowski, and Hillman on psychic multiplicity
    Terence Blake - DELEUZE, BADIOU, LARUELLE, CIORAN: a plea for polychromatic vision
    Terence Blake - Do we need to escape from metaphysics?
    Terence Blake - DELEUZE’S PLURALIST AUTO-CRITIQUE
    Terence Blake - DELEUZE’S AGON: schizophrenising Lacan
    Terence Blake - GUATTARI “LINES OF FLIGHT” (1): the hypothesis of modes of semiotisation
    Terence Blake - GUATTARI’S LINES OF FLIGHT (2): transversal vs transferential approaches to the reading contract
    Terence Blake - Felix Guattari and Bernard Stiegler: Towards a Post-Darwinian Synthesis
    Terence Blake - EXPLAINING A SENTENCE BY GUATTARI
    Terence Blake - CLEARING DELEUZE: Alexander Galloway and the New Clarity
    Terence Blake - DELEUZE: HOW CAN YOU STAND THOSE SCHIZOS?
    Terence Blake - No Cuts!: Deleuze and Hillman on Alterity
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (1): against Zizek
    Terence Blake - PRINCIPLES OF NON-PHILOSOPHY: creative tension or self-paralysing conflict
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (2): against Laruelle
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (3): against Badiou
    Terence Blake - DELEUZE WITHOUT LACAN: on being wary of the “middle” Deleuze
    Terence Blake - ON THE INCIPIT TO DELEUZE AND GUATTARI’S “WHAT IS PHILOSOPHY?”
    Tithi Bhattacharya / Gareth Dale - COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”
    The German Ideology - Karl Marx and Friedrich Engels (excerpts)
    Reza Negarestani - Mene, Mene, Tekel, Upharsin (Reading Applied Ballardianism)
    Reza Negarestani - What Is Philosophy? Part 1: Axioms and Programs
    Reza Negarestani - What Is Philosophy? Part 2: Programs and Realizabilities
    H. P. Lovecraft - The Call of Cthulhu: Chapter 1: The Horror in Clay
    H. P. Lovecraft- The Call of Cthulhu: Chapter 2: The Tale of Inspector Legrasse
    H. P. Lovecraft - The Call of Cthulhu: Chapter 3: The Madness from the Sea
    Henry Bergson - One of the most famous and influential French philosophers
    Henri Bergson - Philosophical Intuition (Part 1)
    Henri Bergson - Philosophical Intuition (Part 2)
    Himanshu Damle - The Eclectics on Hyperstition. Collation Archives.
    Himanshu Damle - Killing Fields
    Himanshu Damle - Topology of Dark Networks
    Himanshu Damle - Games and Virtual Environments: Playing in the Dark. Could These be Havens for Criminal Networks?
    Himanshu Damle - OnionBots: Subverting Privacy Infrastructure for Cyber Attacks
    Himanshu Damle - Deanonymyzing ToR
    Himanshu Damle - A Time Traveler in Gödel Spacetime
    Himanshu Damle - Evolutionary Game Theory
    Himanshu Damle - 10 or 11 Dimensions? Phenomenological Conundrum
    Himanshu Damle - Geometry and Localization: An Unholy Alliance?
    Himanshu Damle - Typicality. Cosmological Constant and Boltzmann Brains.
    Himanshu Damle - Production of the Schizoid, End of Capitalism and Laruelle’s Radical Immanence
    Himanshu Damle - Where Hegel Was, There Deconstruction Shall Be:
    Himanshu Damle - Something Out of Almost Nothing. Drunken Risibility.
    ​Himanshu Damle - Hegelian Marxism of Lukács: Philosophy as Systematization of Ideology and Politics as Manipulation of Ideology.
    Himanshu Damle - Orthodoxy of the Neoclassical Synthesis
    Himanshu Damle - Intuition
    Himanshu Damle - Transcendentally Realist Modality
    Himanshu Damle - Dark Matter as an Ode to Ma Kali.
    Himanshu Damle - Knowledge Within and Without: The Upanishadic Tradition (1)
    Himanshu Damle - |, ||, |||, ||||| . The Non-Metaphysics of Unprediction.
    Himanshu damle - Philosophy of Dimensions: M-Theory.
    Himanshu Damle - Quantum Informational Biochemistry
    Himanshu Damle - Accelerated Capital as an Anathema to the Principles of Communicative Action
    Hyperstitional Carriers
    Hyperstition - Sorcerers and Necromancers: sorcery and the line of escape part II
    Hyperstition - Sorcerers and Necromancers: lines of escape or wings of the ground? part IV
    Nick Land - Cathedralism
    Nick Land - An Interview: ‘THE ONLY THING I WOULD IMPOSE IS FRAGMENTATION’
    Nick Land - Teleoplexy (Notes on Acceleration)
    Nick Land - The unconscious is not an aspirational unity but an operative swarm
    Nick Land - The curse of the sun (Part 1)
    Nick Land - The curse of the sun (Part 2)
    Nick Land - The curse of the sun (Part 3)
    Nick Land - Transgression (Part 1)
    Nick Land - Spirit and Teeth
    Nick Land - Occultures (Part 1)
    Nick Land - Occultures (Part 2)
    Nick Land - A Dirty Joke
    N Y X U S - Traffic
    Paul Virilio - Interview : TERROR IS THE REALIZATION OF THE LAW OF MOVEMENT
    Paul Virilio - Interview: ADMINISTRATING FEAR: TOWARDS CIVIL DISSUASION
    Paul Virilio - Interview : Speed-Space
    Paul Virilio - a topographical Amnesia
    Paul Virilio - Public Image
    Paul Virilio - The vision Machine ( Part 1)
    Paul Virilio - The Vision Machine (Part 2)
    Paul Virilio - The Information Bomb: A Conversation
    Peter Zhang - The four ecologies, postevolution and singularity
    Peter Zhang and Eric Jenkins - Deleuze the Media Ecologist? Extensions of and Advances on McLuhan
    vastabrupt - Time War // Briefing for Neolemurian Agents
    XENOBUDDHISM - NONORIENTED ACCELERATIONISM
    Xenosystems - Meta-Neocameralism
    XENOMACHINES - Fiction as Method: Bergson
    youandwhosearmy? - BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

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