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Time Arrives From the Future

6/12/2017

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​A conversation between Armen Avanessian and Suhail Malik
Time is changing. Human agency and experience lose their primacy in the complexity and scale of social organization today. The leading actors are instead complex systems, infrastructures and networks in which the future replaces the present as the structuring condition of time. As the political Left and Right struggle to deal with this new situation, we are increasingly wholly pre-empted and post-everything.
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Armen Avanessian: The basic thesis of post-contemporary is that time is changing. We are not just living in a new time or accelerated time, but time itself — the direction of time — has changed. We no longer have a linear time, in the sense of the past being followed by the present and then the future. It’s rather the other way around: the future happens before the present, time arrives from the future. If people have the impression that time is out of joint, or that time doesn’t make sense anymore, or it isn’t as it used to be, then the reason is, I think, that they have — or we all have — problems getting used to living in such a speculative time or within a speculative temporality.
Suhail Malik: Yes, and the main reason for the speculative reorganization of time is the complexity and scale of social organization today. If the leading conditions of complex societies are systems, infrastructures and networks rather than individual human agents, human experience loses its primacy as do the semantics and politics based on it. Correspondingly, if the present has been the primary category of human experience thanks to biological sentience, this basis for the understanding of time now loses its priority in favor of what we could call a time-complex.1 One theoretical ramification of the deprioritization of the present we can mention straightaway, but will need to return to later, is that it is no longer necessary to explain the movement of the past and the future on the basis of the present. We are instead in a situation where human experience is only a part of — or even subordinated to — more complex formations constructed historically and with a view to what can be obtained in the future. The past and the future are equally important in the organization of the system and this overshadows the present as the leading configuration of time. 
​
Complex societies — which means more-than-human societies at scales of sociotechnical organization that surpass phenomenological determination — are those in which the past, the present, and the future enter into an economy where maybe none of these modes is primary, or where the future replaces the present as the lead structuring aspect of time. This is not absolutely new, of course: for a long time political economy and social processes have been practically dealing with the subordination of the human to the social and technical organization of complex societies. Equally, under the heading of Speculative Realism, philosophy too has recently been trying to reset the notion of speculation as the task of finding more-than-human forms of knowledge by establishing the conditions within conceptual thought of knowledge of what is beyond human experience. That project is certainly attached to the conditions of the time-complex but is also distinct to it --
​AA: – And to some concrete examples of the speculative time-complex that we know from everyday experience or from daily news. These are phenomena that usually start with the prefix “pre-,” like preemptive strikes, preemptive policing, the preemptive personality--
SM: Could you outline these phenomena?
AA: What has been called preemptive personality or personalization is how you get a certain package or information about what you might want that you haven’t explicitly asked for from a commercial service.2 We know a version of this from Amazon: its algorithmic procedures give us recommendations for books associated with one’s actual choices but the preemptive personality is one step ahead: you get a product that you actually want. The company’s algorithms know your desires, they know your needs even before you become aware of them yourself. It doesn’t make sense to say in advance that “I’ll send it back” because it is likely that it will be something you will need. I don’t think that all this is necessarily bad, but we do have to learn how to deal with it in a productive or more pro-active manner.
Another thing, often criticized, is the politics of preemptive strikes, which is also a new phenomenon of the 21st century. Brian Massumi and others have written about the kind of recursive truth they produce: you bomb somewhere and then afterwards you will find the enemy you expected.3 You produce a situation that was initially a speculation. The logic here is recursive and, to reiterate, the strike is not made in order to avoid something, a deterrence before the enemy strikes. It’s also very different to the twentieth century logic of the balance of threats or prevention. Rather, what happens in the present is based on a preemption of the future, and of course this is also linked to what has been called a tendency towards premediation in the media.
Another everyday example of this new speculative temporality discussed a lot nowadays is preemptive policing. You have it in science fiction, notably with the “PreCrime” and precog detection of Philip K. Dick’s Minority Report (and the Spielberg film based on it). Versions of this are adopted more and more in policing today. This has to be distinguished from other current surveillance strategies; for example, CCTV is more of an older idea of watching what people are doing or documenting what they have done, to reinforce exclusion mechanisms. The question today, if one puts it in chronological terms, seems to be more along the lines: what kind of policing is needed to apprehend people even before they do something, with what they will do — as if the future-position promises more power, which creates a future-paranoia? This is less a surveillance directed to the exclusion of people than one that deals with people inside the social space, with the value they produce. How can they be observed and how to extract value from their activities? There is of course a hugely important biopolitical factor in this regulation of the population, especially with regards to medicine and insurance.
SM: Along with “pre-,” what’s advanced by the time-complex is also a condition of the “post-,” the current ubiquity of which characterizes where we are at now, and which is maybe added to with the contention of the post-contemporary. Everything now seems to be “post-” something else, which indexes that our understanding of what is happening now has some relation to but is also disconnected to historically given conditions.… While the “pre-” indexes a kind of anticipatory deduction of the future that is acting in the present — so that future is already working within the now, again indicating how the present isn’t the primary category but is understood to be organized by the future — what the “post-” marks is how what’s happening now is in relationship to what has happened but is no longer. We are the future of something else. The “post-” is also a mark of the deprioritization of the present.
​
If we are post-contemporary, or post-postmodern, post-internet, or post-whatever — if we are now post-everything — it is because historically-given semantics don’t quite work anymore. So, in a way, the present itself is a speculative relationship to a past that we have already exceeded. If the speculative is a name for the relationship to the future, the “post-” is a way in which we recognize the present itself to be speculative in relationship to the past. We are in a future which has surpassed the conditions and the terms of the past.

Combined, the present is not just the realization of the speculative future (the “pre-”) but also a future of the past that we are already exceeding. As many contributors to this issue propose, we don’t quite have the bearings or the stability or the conventions that the past offers to us (the “post-”).
AA: That’s the important thing, that the change of the present, the shaping of the present, is not necessarily determined by the past. The present can no longer primarily be deduced from the past nor is it an act of a pure decisionism, but it’s shaped by the future. For me, that’s the key problem and the key indication that the logic of the contemporary with its fixation on the present — you called it the human fixation on experience — that this presentism has difficulties or even completely fails in dealing with the logic of being constituted by the future.
​
I think that’s partly the reason for all the critical reasoning and questioning of contemporaneity in recent years that happened parallel to the so-called speculative turn. Unfortunately, speculation is often discussed as just a logical or philosophical issue but not in its unique time aspect. But obviously we are also still looking for the right philosophical or speculative concepts for this post-contemporary (or past-contemporary) condition or time-complex.
SM: Yes, as much as we are each indebted in different ways to speculative realism, and shared the move away from the poststructuralist or late-twentieth century models of philosophy that we both come from, nonetheless speculative realism has mostly argued for an intra-philosophical or conceptual notion of speculation, which is to think of the outside of thought and the experience of thought. The interest of the post-contemporary is to understand and operationalize the present from outside of itself. I don’t know at this point if that is also outside of thought. But, in any case, the time-complex can be thought, with “speculation” taken primarily as a time-historical speculation, like futurity, rather than an exteriority to experience or an exteriority of thought. This brings us much closer to current business and technical operations rather than the conceptual demands of speculative realism.
Armen Avanessian frequently teaches at art academies in Europe and the US. He is the founder of the bilingual research platform www.spekulative-poetik.de and editor-in-chief at Merve Verlag Berlin. Recent publications in English include Speculative Drawing (together with Andreas Töpfer, 2014), as co-editor #Accelerate: The Accelerationist Reader (2014) and Genealogies of Speculation (2016). Avanessian’s Overwrite – Ethics of Knowledge, Poetics of Existance is forthcoming with SternbergPress.
Suhail Malik is Co-Director of the MFA Fine Art, Goldsmiths, London, where he holds a Readership in Critical Studies. Recent publications include “The Ontology of Finance” in Collapse 8: Casino Real (2015), and, as co-editor, Realism Materialism Art (2015) and Genealogies of Speculation (2016). Malik’s book On the Necessity of Art’s Exit from Contemporary Art is forthcoming from Urbanomic.
​continue in the next post: 
Operationalizing the Speculative Time Complex
​A conversation between Armen Avanessian and Suhail Malik is taken  from:
dismagazine.com
Footnotes
1. The time­-complex is specific to the structures of integrated socio­technical and psychic mnemic systems of individuation proposed by Bernard Stiegler. See for example Technics and Time Volume 2: Disorientation, trans. Stephen Barker (Stanford, CA: Stanford University Press, 2008) and Symbolic Misery Volume 1: The Hyperindustrial Epoch, trans. Barnaby Norman (Oxford: Polity, 2104). But the speculative time­-complex is distinct to Stiegler’s thesis in that (i) it comprises a speculative constitution of time rather than memory and human temporalization, and (ii) the speculative time­-complex is here affirmed against Stiegler’s appeal to rescuing an aesthetically­constituted experience of individuation despite complexifying sociotechnical configurations.
2. Rob Horning, “Preemptive personalization,”,” The New Enquiry (September 11, 2014)
3. Brian Massumi, “Potential Politics and the Primacy of Preemption,” Theory & Event 10:2, 2007.
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    Steven Craig Hickman - The Mutant Prophet of Inhuman Accelerationism: Nick Land and his Legacy
    Steven Craig Hickman - Nick Land: On Time – Teleoplexy & Templexity
    Steven Craig Hickman - Philip K. Dick & Nick Land: Escape to the Future
    Steven Craig Hickman - Philip K. Dick: It’s Alive! – It came here from the future
    Steven Craig Hickman - Fantastic Worlds: From the Surreal to the Transreal
    Steven Craig Hickman - David Roden: Aliens Under The Skin
    Steven Craig Hickman - David Roden and the Posthuman Dilemma: Anti-Essentialism and the Question of Humanity
    Steven Craig Hickman - David Roden on Posthuman Life
    Steven Craig Hickman - David Roden’s: Speculative Posthumanism & the Future of Humanity (Part 2)
    Steven Craig Hickman - Ccru : The Hyperstitional Beast Emerges from its Cave
    Steven Craig Hickman - Sacred Violence: The Hyperstitional Order of Capitalism
    Steven Craig Hickman - The Apocalypse Happened Yesterday
    Steven Craig Hickman - The Intelligence of Capital: The Collapse of Politics in Contemporary Society
    Steven Craig Hickman - Nick Land: Time-Travel, Akashic Records, and Templexity
    Steven Craig Hickman - The Holographic Universe: Black Holes, Information, and the Mathematics
    Steven Craig Hickman - The Machinic Unconscious: Enslavement and Automation
    Steven Craig Hickman - The Carnival of Globalisation: Hyperstition, Surveillance, and the Empire of Reason
    Steven Craig Hickman - Gun Crazy Nation: Violence, Crime, and Sociopathy
    Steven Craig Hickman - Shaviro On The Neoliberal Strategy: Transgression and Accelerationist Aesthetics
    Steven Craig Hickman - La Sorcière: Jules Michelet and the Literature of Evil
    Steven Craig Hickman - American Atrocity: The Stylization of Violence
    Steven Craig Hickman - Lemurian Time Sorcery: Ccru and the Reality Studio
    Steven Craig Hickman - The Consumertariat: Infopocalypse and the Pathologies of Information
    Steven Craig Hickman - Hyperstition: The Apocalypse of Intelligence
    Steven Craig Hickman - The Neoliberal Vision: The Great Escape Artist
    Steven Craig Hickman - The Next Stage
    Steven Craig Hickman - Why Am I Writing Country Noir?
    Steven Craig Hickman - Bataille’s Gift: Wealth, Toxicity, and Apocalypse
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari On the Empire of Capital: The Dog that wants to Die
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari: The Subterranean Forces of Social Production
    Steven Craig Hickman - The Betrayal of Leaders: Reading the Interviews with Deleuze and Guattari
    Steven Craig Hickman - J.G. Ballard: Sleeplessness and Chronotopia
    Steven Craig Hickman - J.G. Ballard: The Carnival of Time
    Steven Craig Hickman - J.G. Ballard: The Fragile World
    Steven Craig Hickman - J.G. Ballard: The Calculus of Desire and Hope
    Steven Craig Hickman - Ballard’s World: Reactivation not Reaction
    Steven Craig Hickman - The Necrophilic Vision of J.G. Ballard
    Steven Craig Hickman - Crash Culture: Panic Shock, Semantic Apocalypse, and our Posthuman Future
    Steven Craig Hickman - J.G. Ballard: The Journey to Nowhere
    Steven Craig Hickman - J.G. Ballard: Chrontopia and Post-Consumerist Society
    Steven Craig Hickman - J.G. Ballard: Chronopolis – Time Cities and the Lost Future
    Steven Craig Hickman - Neurototalitarianism: Control in the Age of Stupidity
    Steven Craig Hickman - Thomas Ligotti: The Abyss of Radiance
    Steven Craig Hickman - Thomas Ligotti: The Red Tower
    Steven Craig Hickman - Thomas Ligotti: Dark Phenomenology and Abstract Horror
    Steven Craig Hickman - Thomas Ligotti: The Frolic and the Wyrd (Weird)
    Steven Craig Hickman - Thomas Ligotti, Miami: The Collapse of the Real
    Steven Craig Hickman - Thomas Ligotti: Vastarien’s Dream Quest
    Steven Craig Hickman - The Epoch of Care: Transindividuation and Technical Individuals
    Steven Craig Hickman - Rethinking Conceptual Universes
    Steven Craig Hickman - Bataille’s Revenge
    Steven Craig Hickman - The Excess of Matter: Bataille, Immanence, and Death
    Steven Craig Hickman - Hyperstition: Metafiction and the Landian Cosmos
    Steven Craig Hickman - Babalon Rising: Amy Ireland, Artificial Intelligence, and Occulture
    Steven Craig Hickman - R. Scott Bakker: Reviews of Yuval Noah Harari’s Homo Deus
    Steven Craig Hickman - R. Scott Bakker: Medial Neglect and Black Boxes
    Steven Craig Hickman - Let Death Come Quickly
    Steven Craig Hickman - Hyperstition Notes: On Amy Ireland
    Steven Craig Hickman - Amy Ireland: Gyres, Diagrams, and Anastrophic Modernism
    Steven Craig Hickman - Accelerationism: Time, Technicity, and Superintelligence
    Steven Craig Hickman - Death & Capitalism: The Sublime War Machine
    Steven Craig Hickman - Deleuze & Guattari: Accelerationism – Diagnosis and Cure?
    Steven Craig Hickman - BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming
    Steven Craig Hickman - Deleuze & Guattari: Culture of Death / Culture of Capital
    Steven Craig Hickman - Deleuze & Guattari & Braidotti: On Nomadic vs. Classical Image of Thought
    Steven Craig Hickman - Vita Activa: Deleuze against the Contemplative Life?
    Steven Craig Hickman - Deleuze’s Anti-Platonism
    Steven Craig Hickman - Deleuze: Transcendental Empiricist? – Fidelity and Betrayal
    Steven Craig Hickman - Poetic Thought for the Day : A Poetics of Sense & Concepts
    Steven Craig Hickman - Wild Empiricism: Deleuze and the Hermetic Turn
    Steven Craig Hickman - A Short History of the City and the Cathedral
    Steven Craig Hickman - Future Society: The Cathedral of Managed Society
    Steven Craig Hickman - Nick Land and Teleoplexy – The Schizoanalysis of Acceleration
    Steven Craig Hickman - Felix Guattari: The Schizo, the New Earth, and Subjectivation
    Steven Craig Hickman - The Gnostic Vision in the Sciences
    Steven Craig Hickman - François Laruelle: Future Struggle, Gnosis, and the last-Humaneity
    Steven Craig hickman - Smart Cities and Dark Neoliberalism
    Steven Craig Hickman - The Governance of the World
    Steven Craig Hickman - ON Dark Realism - Part One
    Steven Craig Hickman - ON Dark Realism: Part Two
    Steven Craig Hickman ​- ON Dark Realism: Part Three
    Steven Craig Hickman - In the time of capital
    Steven Craig Hickman - Niklas Luhmann: Mass-Media, Communications, and Paranoia
    Steven Craig Hickman - Deleuze/Guattari: ‘Stop the World!’
    Steven Craig Hickman - The Schizorevolutionary Project : Escaping to the Future of New Earth
    Steven Craig Hickman - Deleuze/Guattari: The Four Schizoanalytical Thesis
    Steven Craig Hickman - The Dark Side of Time
    Steven Craig Hickman - Digital Dionysus: R. Scott Bakker
    Steven Craig Hickman - Hyperstition: Technorevisionism – Influencing, Modifying and Updating Reality
    Steven Craig Hickman - Paul Virilio: The Anti-City
    Steven Craig Hickman - Maurizio Lazzarato: Homage to Felix Guattari
    Steven Craig Hickman - Phantom Monsters: Nationalism, Paranoia, and Political Control
    Steven Craig Hickman - Memory, Technicity, and the Post-Human
    Steven Shaviro - Accelerationism Without Accelerationism
    Steven Craig Hickman - Posthuman Accelerationism
    Steven Craig Hickman - The Age of Speed: Accelerationism, Politics, and the Future Present
    Steven Craig Hickman - Weird Tales: Essays and Other Assays
    Thomas Nail on Deleuze and Badiou - Revolution and the Return of Metaphysics
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 1)
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 2)
    Terence Blake - SYSTEM AND CLARITY IN DELEUZE’S OPUS
    Terence Blake - UNCONSCIOUS JUNGIANS
    Terence Blake - BADIOU’S HORSESHOE: substance vs sparks
    Terence Blake - ZIZEK, DELEUZE, JUNG: the analogical self versus the digital ego
    Terence Blake - THERE IS MADNESS IN THIS METHOD
    Terence Blake - IS OLD AGE A CONCEPT?: Notes on Deleuze and Guattari’s “What is Philosophy?” (1)
    Terence Blake - CONCEPTS OUT OF THE SHADOWS: Notes on Deleuze and Guattari’s “What is Philosophy?” (2)
    Terence Blake - TRANSVALUE DELEUZE: an ongoing project
    Terence Blake - DELEUZE: philosopher of difference or philosopher of multiplicity
    Terence Blake - CONVERSATION WITH DELEUZE: pluralist epistemology and life
    Terence Blake - LARUELLE AND DELEUZE: from difference to multiplicity
    Terence Blake - LARUELLE’S “QUANTUM”: nostalgic obscurity and the manipulation of stereotypes
    Terence Blake - LARUELLE AND WAVE ABSOLUTISM: against quantum integrism
    Terence Blake - LARUELLE’S BLINDSPOTS: Deleuze on style, heuristics, and the topography of thought
    Terence Blake - LARUELLE’S DE-PHILOSOPHY: confirmation bias legitimated
    terence blake - DELEUZE’S REPLY (1973) TO LARUELLE’S CRITIQUE (1995)
    Terence Blake - FROM NON-STANDARD TO SUB-STANDARD: Laruelle’s syntax of scientism
    Terence Blake - STIEGLER, “IDEOLOGY”, AND POST-STRUCTURALISM
    Terence Blake - Deleuze, Klossowski, and Hillman on psychic multiplicity
    Terence Blake - DELEUZE, BADIOU, LARUELLE, CIORAN: a plea for polychromatic vision
    Terence Blake - Do we need to escape from metaphysics?
    Terence Blake - DELEUZE’S PLURALIST AUTO-CRITIQUE
    Terence Blake - DELEUZE’S AGON: schizophrenising Lacan
    Terence Blake - GUATTARI “LINES OF FLIGHT” (1): the hypothesis of modes of semiotisation
    Terence Blake - GUATTARI’S LINES OF FLIGHT (2): transversal vs transferential approaches to the reading contract
    Terence Blake - Felix Guattari and Bernard Stiegler: Towards a Post-Darwinian Synthesis
    Terence Blake - EXPLAINING A SENTENCE BY GUATTARI
    Terence Blake - CLEARING DELEUZE: Alexander Galloway and the New Clarity
    Terence Blake - DELEUZE: HOW CAN YOU STAND THOSE SCHIZOS?
    Terence Blake - No Cuts!: Deleuze and Hillman on Alterity
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (1): against Zizek
    Terence Blake - PRINCIPLES OF NON-PHILOSOPHY: creative tension or self-paralysing conflict
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (2): against Laruelle
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (3): against Badiou
    Terence Blake - DELEUZE WITHOUT LACAN: on being wary of the “middle” Deleuze
    Terence Blake - ON THE INCIPIT TO DELEUZE AND GUATTARI’S “WHAT IS PHILOSOPHY?”
    Tithi Bhattacharya / Gareth Dale - COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”
    The German Ideology - Karl Marx and Friedrich Engels (excerpts)
    Reza Negarestani - Mene, Mene, Tekel, Upharsin (Reading Applied Ballardianism)
    Reza Negarestani - What Is Philosophy? Part 1: Axioms and Programs
    Reza Negarestani - What Is Philosophy? Part 2: Programs and Realizabilities
    H. P. Lovecraft - The Call of Cthulhu: Chapter 1: The Horror in Clay
    H. P. Lovecraft- The Call of Cthulhu: Chapter 2: The Tale of Inspector Legrasse
    H. P. Lovecraft - The Call of Cthulhu: Chapter 3: The Madness from the Sea
    Henry Bergson - One of the most famous and influential French philosophers
    Henri Bergson - Philosophical Intuition (Part 1)
    Henri Bergson - Philosophical Intuition (Part 2)
    Himanshu Damle - The Eclectics on Hyperstition. Collation Archives.
    Himanshu Damle - Killing Fields
    Himanshu Damle - Topology of Dark Networks
    Himanshu Damle - Games and Virtual Environments: Playing in the Dark. Could These be Havens for Criminal Networks?
    Himanshu Damle - OnionBots: Subverting Privacy Infrastructure for Cyber Attacks
    Himanshu Damle - Deanonymyzing ToR
    Himanshu Damle - A Time Traveler in Gödel Spacetime
    Himanshu Damle - Evolutionary Game Theory
    Himanshu Damle - 10 or 11 Dimensions? Phenomenological Conundrum
    Himanshu Damle - Geometry and Localization: An Unholy Alliance?
    Himanshu Damle - Typicality. Cosmological Constant and Boltzmann Brains.
    Himanshu Damle - Production of the Schizoid, End of Capitalism and Laruelle’s Radical Immanence
    Himanshu Damle - Where Hegel Was, There Deconstruction Shall Be:
    Himanshu Damle - Something Out of Almost Nothing. Drunken Risibility.
    ​Himanshu Damle - Hegelian Marxism of Lukács: Philosophy as Systematization of Ideology and Politics as Manipulation of Ideology.
    Himanshu Damle - Orthodoxy of the Neoclassical Synthesis
    Himanshu Damle - Intuition
    Himanshu Damle - Transcendentally Realist Modality
    Himanshu Damle - Dark Matter as an Ode to Ma Kali.
    Himanshu Damle - Knowledge Within and Without: The Upanishadic Tradition (1)
    Himanshu Damle - |, ||, |||, ||||| . The Non-Metaphysics of Unprediction.
    Himanshu damle - Philosophy of Dimensions: M-Theory.
    Himanshu Damle - Quantum Informational Biochemistry
    Himanshu Damle - Accelerated Capital as an Anathema to the Principles of Communicative Action
    Hyperstitional Carriers
    Hyperstition - Sorcerers and Necromancers: sorcery and the line of escape part II
    Hyperstition - Sorcerers and Necromancers: lines of escape or wings of the ground? part IV
    Nick Land - Cathedralism
    Nick Land - An Interview: ‘THE ONLY THING I WOULD IMPOSE IS FRAGMENTATION’
    Nick Land - Teleoplexy (Notes on Acceleration)
    Nick Land - The unconscious is not an aspirational unity but an operative swarm
    Nick Land - The curse of the sun (Part 1)
    Nick Land - The curse of the sun (Part 2)
    Nick Land - The curse of the sun (Part 3)
    Nick Land - Transgression (Part 1)
    Nick Land - Spirit and Teeth
    Nick Land - Occultures (Part 1)
    Nick Land - Occultures (Part 2)
    Nick Land - A Dirty Joke
    N Y X U S - Traffic
    Paul Virilio - Interview : TERROR IS THE REALIZATION OF THE LAW OF MOVEMENT
    Paul Virilio - Interview: ADMINISTRATING FEAR: TOWARDS CIVIL DISSUASION
    Paul Virilio - Interview : Speed-Space
    Paul Virilio - a topographical Amnesia
    Paul Virilio - Public Image
    Paul Virilio - The vision Machine ( Part 1)
    Paul Virilio - The Vision Machine (Part 2)
    Paul Virilio - The Information Bomb: A Conversation
    Peter Zhang - The four ecologies, postevolution and singularity
    Peter Zhang and Eric Jenkins - Deleuze the Media Ecologist? Extensions of and Advances on McLuhan
    vastabrupt - Time War // Briefing for Neolemurian Agents
    XENOBUDDHISM - NONORIENTED ACCELERATIONISM
    Xenosystems - Meta-Neocameralism
    XENOMACHINES - Fiction as Method: Bergson
    youandwhosearmy? - BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

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