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Deleuze & Guattari On the Empire of Capital: The Dog that wants to Die

10/5/2017

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by Steven Craig Hickman
Picture
There comes a point in Anti-Oedipus when Deleuzeguattari will ask “Why is it that linguists are constantly rediscovering the truths of the despotic age?” In specific they’ll remind us of Nietzsche’s prophetic premonition that the State is the “dog that wants to die. (p. 215)”.1 This happens in a discussion on ressenti*: The eternal ressentiment of the subjects answers to the eternal vengeance of the despots (p. 215). This immanent cycle of vengeance – ressentiment – counter-vengeance becomes in our hypercapitalist mode the circular modes of crises and its reduplication. As they will have it: “Here again, death will have to be felt from within, but it will have come from without. (p. 215)”. This sense that financial or hypercapitalism is imperialism without the Master Signifier, or that the master signifier of capital is Money itself – this immaterial despot at the heart of the Capitalist system of despotic control is an aspect to be considered. They don’t speak of this directly in this section, but the implication is there. What they add is the dynamics of crisis and depression based on ressentiment, which brings with it the movement from primitive to despotic to sovereign to democratic cycles of emergence and reduplication of this dynamic of ressentiment in which “bad conscience”, this ugly growth – i.e., Oedipus – took root and began to grow: this movement of Oedipus in the “cellular, ovular migration in the system of imperial representation: from being the displaced represented of desire, it becomes the repressing representation itself” (p. 215). Money is the internalization of Oedipus in the capitalist system cycle of ressentiment.
In this sense Capitalism is “the story of desire and its sexual history (there being none other)” (p. 216). “Desire institutes a libidinal investment of a State machine that overcodes the territorial machine and, with an additional turn of the screw, represses the desiring-machine.” (p. 216) – This is the cycle of capital itself as well. One could say that capitalism is the outcome of this imperial-machine, its perfection in doing away with the visible tyrant or despot and replacing it with the internal mechanisms of Money as the despotic Master Signifier who is none other than the Death drive of Freud-Lacan. As Deleuzeguattari will suggest: “All sexuality functions in terms of the conjoined operations of machines, their internecine struggle, their superposition, their interlocking arrangements” (p. 216). It is in this sense that Nietzsche and then Freud-Lacan will see in this Oedipal conflict the “evolution of infinite debt” (p. 216). Capitalism is none other than the internalization of the Oedipal cycle of debt as infinite terror:
The debt must not only become an infinite debt, it will have to be internalized and spiritualized as an infinite debt. … The apparatuses of social repression-psychic repressions will have to undergo complete reorganization. Hence desire, having completed its migration, will have to experience this extreme affliction of being turned against itself: the turning back against itself, bad conscience, the guilt that attaches it to the most decoded of social fields as well as to the sickest interiority, the trap for desire, its ugly growth. (p. 217)
Isn’t Capitalism itself the internalization of the Oedipal cycles, the apparatus of social and psychic economy of repression that reorganizes the old Imperial systems of despotism from the Outside in, migrating desire and turning it against itself within the internecine struggles that are the monetization systems in our interlocking global world of relations based as they are on repression/depression/regression? This notion that our global monetary systems are infinite debt-machines based on this migration and entrapment of desire in a system of ressentiment that instead of producing active-force produces suffering (crises/depression)… Money, the Master-Signifier, the ’empty signifier’ around which all imperial debt-machines circulate in infinite desire, trapped in a death struggle that subordinates all social relations to it’s system of ressentiment and the infinite cycles of inflation/deflation (i.e., the libidinal economy of death and desire in all its variations). Is this Zizek’s self-relating nothingness become the subjectless Subject as Capital? Is Money nothing more than this negativity in a void: a struggle between the forces of the Life and Death drives for the last remaining vestiges of Desire? Infinite-debt as biocosmic war?
(I need to think this through… have any of Deleuze & Guattari commentators and exegetes made this connection? Is this ludicrous? Are there any Economics of Desire; or, libidinal economics that support such a conclusion? Anyone?)

FURTHER NOTES:

Should we go back to Spinoza as the forerunner of Schopenhauer and Nietzsche, Bataille and Land as the principle inventor of the notion of Will? Spinoza’s understanding of all “finite modes” is the conatus doctrine, which states that “each thing, as far as it can by its own power, strives to persevere in its being” (Spinoza 1994: E3P6). This notion of  conatus as an indefinite and objectless appetite to continue existing? Is capitalism nothing more than this process, this appetitive-machine that despotically subordinates all desiring-machines to its needs? Is it this combination of appetite and consciousness thereof that Spinoza defines as the first of the three primary affects: desire, and then joy: – the second primary affect, is an increase in this power to act, while sadness, the third primary affect, is its decrease. How to qualify such an assumption? Deleuze would imagine Spinoza “strolling about” in the streets, perpetually being affected by what he encounters (see his works and commentaries on Spinoza). The conatus thus responds to joyous interactions – those that increase the power to act – by investing desire in their causes, thereby making them objects of desire. How does this relate to Money? Is money a desirable object, or is it but the debt-machine that circulates among desirable objects, the invisible relation that invests the social field of desire and connects the desiring-machines to these objects? Is this cycle of desire – joy – sadness the form of capital? A death-machine of infinite-debt based on this circular corruption of desire? The point being that capitalism is this system that keeps death at bay, and defense system that captures desire in such a way that death is projected into the future of infinite-debt; for if death ever truly captured desire in its totality the system along with those that feed it would all collapse into that Zero = Null.
Is it our need to attain these desirable objects that allows capital to entrap our actual desires within its infinite-debt system? As one critic in discussing Frédéric Lordon’s, Willing Slaves of Capital: Spinoza and Marx on Desire, London: Verso, 2014. will explicate:
Showing and transforming his Regulationist School roots, Lordon schematically divides the historical development of capitalist social organization into three phases roughly defined by particular accumulation regimes and attendant “regimes of desire”: first, in Marx’s era, the dominant desire is material-biological reproduction; second, in the Fordist era, this basic desire is expanded to also include access to all the little joys caused by the bells and whistles of an expanding consumer society; and third, contemporary subjectivities–best understood as the managers or entrepreneurs of the self–emerge in a situation where desire is increasingly oriented such that work in general is the cause of joy. This most recent transformation is a symptom of the twin demands of competitive deregulation and the emphasis on emotional and creative labor that fuel theories of the neoliberalization of everything. For Lordon, this amounts to the capitalist conatus attempting to draw all others into line with itself as a “master-desire” that tends toward a cynical, amoral, and purely quantitative asymptote of absolute liquidity and infinite flexibility. (see Antipodes A Radical Journal of Geography 2015)
How would such ideas relate to Deleuze & Guattari? (Must reread Deleuze’s books on Spinoza)
​
In his book  Technocapitalism: A Critical Perspective on Technological Innovation and Corporatism, Luis Suarez-Villa will tell us:
Those who provide creativity potentially hold the key to accountability, as the intangible resource they hold is vital to the survival of technocapitalism.  …creative power is defined as the exercise of creativity by individuals or groups working under a systematized research search regime. The empowerment of creativity must, however, rely on the possibility that creative power may be exercised independently of such regimes. The systematized research regime is a corporatist artifact. Its fundamental objective is to structure the commodification of creativity such that power and profit can be extracted from this vital resource. The empowerment of creativity, to exercise this resource independently of those regimes, therefore implicitly involves a subversion of corporatism.2
​This new “commodification of creativity” is central to this cosmopolitan world of a new class relations of the cognitariat bound to Smart City initiatives and new global forms of desiring-production. This new emerging economy of desire mutates current corporate  power and profit toward the commodification of creativity through research regimes that must generate new inventions and innovations. These regimes and the corporate apparatus in which they are embedded are to technocapitalism what the factory system and its production regimes were to industrial capitalism. The tangible resources of industrial capitalism, in the form of raw materials, production hardware, capital, and physical labor routines are thus replaced by intangibles, research hardware, experimental designs, and talented individuals with creative aptitudes. The generation of technology in this new era of capitalism is therefore a social phenomenon that relies as much on technical functionality as on the co-optation of cultural attributes. (Suarez-Villa, KL 52)
​
Think of how China is investing in Smart City technologies, infrastructures (High-Speed trains for transport between the island cities, etc.). China beyond most has a long-term plan and initiative to incorporate the new regimes of desire and creativity, and will be light years ahead of most EU or American initiatives. Sadly the baton is being passed. While most leftist critique still pours over post-Fordist regimes of monopolistic capital and rationalism, the power of capital has moved on and bypassed such critiques. The new world of capital is beyond the reach of such critiques that seem to exist in a vacuum of the Thatcher-Reganite Era rather than truly understanding the revolutionizing forces of capital that are reinventing the models by co-opting the very critiques of the Left into their own new paradigms and models of Capital. Sad. This reduplication and resynchronization of the capitalist system in its latest edition and mutation seems to be lacking even visibility in most critiques.
​In my research Suarez-Villa is one of the few to actually be performing this task with any effectuality. There are others, but as of yet there is no framework or set of principles to guide such efforts. We always seem bound to a sort of time-machine, a past one at that – which forces us to take stock of outmoded forms of Capital rather than seeing what is happening in real time processes right in front of our noses. Why is that? What is it about left-critique that seems so antiquated, unable to go beyond the Marxist-Hegelian mould? Obviously there are some like Deleuze/Guattari, DeLanda, and others… but for the most part I see this retro-mania in Zizek-Badiou for Theories of Subject etc. that seem backward looking rather than enabled to study the actual processes in the world today. Zizek has become a parody of himself, repeating in infinite variation the basic themes of his philosophical stance since Parallax View… Why? While Badiou hibernates in mathematizing reality? What’s with this? Where is the radical critique today? For the most part left critique is bound to an in-grown jargon-ridden anti-realist discourse that seems to be powerless to actually act, much less critique the current modes of global capital effectively. Why?
​
The more I read left critiques, the more disillusioned I become and see much of it as academic bullshit, as a sort of infinite game of writing going nowhere but to the endless chatter of academic lectures and events. The neoreactionaries look upon this and laugh, realizing just how powerless the left is to effect any kind of real change. Are they right? Are we in the moment on impotence? Are there any activist who are actually acting, or is it going to be a sort of aestheticization of political struggle rather than actual struggle? Will we see only an endless parade of Art Installations representing the nullity of our malaise rather than people in the streets doing something about it? Have we become the fruit of the postmodern nullity? That process of self-relating nothingness turning in its own null-void that Zizek harps on so much… A man who tells us plainly: “I have no answers, only more questions.” Is this the best the left can do?
One of the oldest clichés in the world states: “Actions speak louder than words!” Where are the actions today? Words, words, words: everywhere, but where does one find the actions that enact the words? (I shouldn’t be so hard on Zizek the man, who has more than most stepped up to the plate, exposed himself to the ridicule of all comers, tried ton enact the very thing I’m speaking of. It’s to the other Zizek, the figure of academic thought whose endless discourses on Lacan/Hegel etc. seem to lead to one thing: his Theory of the Subject rather than to action. And, even if, as Johnston surmises in his Badiou, Zizek, and Political Transformations that “Opening the space fore genuine post-analytic change requires the analyst’s silent “suicide” qua quiet recession into the background following the consummated immolation of the transferential fantasy-figures constructed by the analysand… what are we to make of this? Or, in his final estimation:
Maybe, in the name of real change, it’s sometimes necessary to accept the unenjoyable or even … horrifying prospect of being reduced to less than a, to the nothingness of a retroactively mis/unrecognized non-status, ungratefully shunned or denigrated by one’s successors – or even simply forgotten about altogether. (p. 160)
Is this the new materialism? The successor to Marxian/Hegelian thought? Shall we all enter the fold of nullity and forget both ourselves and the message altogether? Is this the answer of Zizek/Johnston? Will it happen like this: There was a moment I was talking to Zizek and he just vanished. Just like that. My friend next to me said: “I assume he finally vanished into that self-relating nothingness he always was.” I spoof, but sometimes…) Is this the voice of political action today? Or, rather a political recipe for reduction to inaction and impotence? Have our leftist intellectuals become ultra-nihilists in disguise? Wearing the masks of activism without its power? A subversion by way of inaction and impotence? Is there a critique of Badiou-Zizek by way of Deleuze? What if this so called dialectical turn in materialism is the wrong path? What if these gestures to a return to German Idealism were a recipe not for change but rather a move into that world of ultra-impotence: a void without outlet, a mathematical gesture in a non-space of inaction. Badiou’s disciple, Meillassoux seems to be moving toward a religious atheism of an inexistent God, etc. Is this the path forward? Contingency as the emergence of inexistent gods? Both Badiou and Zizek affirm something they term the “Idea” of Communism. But what does this mean for both men? ( I must take this up on a future post) Obviously as materialists they mean something other and different from the German Idealist sense of a realism of Ideas, etc. In Zizek you get this feeling of the immanent movement of Idea and thought not as essence but as a mutual movement in time, rather than as in Plato-Parmenides of Ideas as essences existing outside temporality that move into our world and act on it, Zizek has it that the Idea is appearance as appearance. This notion of the movement of the world is the Idea as immanent to its movement etc., not as its engine or driver, not an essentialism of the Idea as driving force or principle as in Schopenhauer, Nietzsche, Deleuze… as Will, Desire, Life, etc. Instead its something that cannot be formed in the metaphysical sense of a principle.
( I guess I need to break off here… too long of a group of notes and thoughts…)
1. Gilles Deleuze and Felix Guattari. Anti-Oedipus Capitalism and Schizophrenia (Penguin, 2001)
2. Luis Suarez-Villa. Technocapitalism: A Critical Perspective on Technological Innovation and Corporatism (Kindle Locations 1887-1891). Kindle Edition.
* The translator will tell us that for Deleuze resentiment, taken from Nietzsche’s use of this term in his system is defined as the becoming-reactive of force in general: “separated from what it is capable of, the active force does not however cease to exist. Turning against itself, it produces suffering” (Nietzsche et la philosophie 1970).
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    Gilles Deleuze and Felix Guattari - The Imperialism of Oedipus
    Gilles Deleuze and Felix Guattari ​ - The Experience of Delirium
    Deleuze and Guattari - From Chaos to the Brain
    Deleuze and Guattari - The Plane of Immanence (Part 1)
    Deleuze and Guattari - The Plane Of Immanence (Part 2)
    Deleuze and Guattari - The War Machine is exterior to the State apparatus
    Deleuze and Guattari - Immanence and Desire
    Deleuze and Guattari - The Body Without Organs
    Deleuze and Guattari - Year Zero: Faciality
    Deleuze and Guattari - Desiring-Production
    Deleuze and Guattari - How do you make yourself a 'Body without Organs'?
    Deleuze and Guattari - Memories of a Sorcerer
    Deleuze and Guattari - Memories Of A Haecceity
    Deleuze and Guattari - Memories and Becomings, Points and Blocks
    Deleuze and Guattari - Fear, clarity, power and death
    Deleuze In Conversation With Negri
    Edmund Berger - DELEUZE, GUATTARI AND MARKET ANARCHISM
    Edmund Berger - Grungy “Accelerationism”
    Edmund Berger - Acceleration Now (or how we can stop fearing and learn to love chaos)
    Edmund Berger - Compensation and Escape
    Jasna Koteska - KAFKA, humorist (Part 1)
    Obsolete Capitalism: The strong of the future
    Obsolete Capitalism - THE STRONG OF THE FUTURE. NIETZSCHE’S ACCELERATIONIST FRAGMENT IN DELEUZE AND GUATTARI’S ANTI-OEDIPUS
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 1)
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 2)
    Obsolete Capitalism: Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 3)
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 4)
    Obsolete Capitalism: Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 5)
    Obsolete Capitalism - Deleuze and the algorithm of the Revolution
    Obsolete Capitalism - Dromology, Bolidism and Marxist Accelerationism (part 1)
    Obsolete Capitalism - Dromology, Bolidism and Marxist Accelerationism (part 2)
    Obsolete Capitalism - Edmund Berger: Underground Streams (Part 1)
    Obsolete Capitalism - Edmund Berger: Underground Streams (Part 2)
    obsolete capitalism - Emilia Marra: COMMIT MOOSBRUGGER FOR TRIAL
    Obsolete Capitalism - McKenzie Wark - BLACK ACCELERATIONISM
    Occult Xenosystems
    QUENTIN MEILLASSOUX AND FLORIAN HECKER TALK HYPERCHAOS: SPECULATIVE SOLUTION
    Ray Brassier Interviewed by Richard Marshall: Nihil Unbound: Enlightenment and Extinction
    Rick McGrath - Reconstructing High-Rise
    Robert Craig Baum - Non-Normal Living at the Ross School
    Robert Craig Baum - Arrivals (Part 1)
    Robert Craig Baum ​- Delays (Part 2)
    Robert Craig Baum ​​- Delays (Part 3)
    Robert Craig Baum - Departures (Part 4)
    Robert Craig Baum ​​- The Last God (Part 5)
    Sean Kohingarara Sturm - NOO POLITICS
    Sean Kohingarara Sturm - NOO POLITICS 2
    Simon Reynolds - Energy Flash
    Stephen Zepke - “THIS WORLD OF WILD PRODUCTION AND EXPLOSIVE DESIRE” – THE UNCONSCIOUS AND THE FUTURE IN FELIX GUATTARI
    Stephen Craig Hickman - A Rant...
    Steven Craig Hickman - Children of the Machine
    Steven Craig Hickman - Corporatism: The Soft Fascism of America
    Steven Craig Hickman - Is America Desiring Fascism?
    Steven Craig Hickman - Paul Virilio: The Rhythm of Time and Panic
    Steven Craig Hickman - Kurt Gödel, Number Theory, Nick Land and our Programmatic Future
    Steven Craig Hickman - Speculative Posthumanism: R. Scott Bakker, Mark Fisher and David Roden
    Steven Craig Hickman - Techno-Sorcery: Science, Capital, and Abstraction
    Steven Craig Hickman - Deleuze & Guattari: Abstract Machines & Chaos Theory
    Steven Craig Hickman - JFK: The National Security State and the Death of a President
    Steven Craig Hickman - Against Progressive Cultural Dictatorship
    Steven Craig Hickman - The Great Sea Change
    Steven Craig Hickman - The Daemonic Imaginal: Ecstasy and Horror of the Noumenon
    Steven Craig Hickman - William S. Burroughs: Drugs, Language, and Control
    Steven Craig Hickman - William Burroughs: Paranoia as Liberation Thanatology
    Steven Craig Hickman - The Mutant Prophet of Inhuman Accelerationism: Nick Land and his Legacy
    Steven Craig Hickman - Nick Land: On Time – Teleoplexy & Templexity
    Steven Craig Hickman - Philip K. Dick & Nick Land: Escape to the Future
    Steven Craig Hickman - Philip K. Dick: It’s Alive! – It came here from the future
    Steven Craig Hickman - Fantastic Worlds: From the Surreal to the Transreal
    Steven Craig Hickman - David Roden: Aliens Under The Skin
    Steven Craig Hickman - David Roden and the Posthuman Dilemma: Anti-Essentialism and the Question of Humanity
    Steven Craig Hickman - David Roden on Posthuman Life
    Steven Craig Hickman - David Roden’s: Speculative Posthumanism & the Future of Humanity (Part 2)
    Steven Craig Hickman - Ccru : The Hyperstitional Beast Emerges from its Cave
    Steven Craig Hickman - Sacred Violence: The Hyperstitional Order of Capitalism
    Steven Craig Hickman - The Apocalypse Happened Yesterday
    Steven Craig Hickman - The Intelligence of Capital: The Collapse of Politics in Contemporary Society
    Steven Craig Hickman - Nick Land: Time-Travel, Akashic Records, and Templexity
    Steven Craig Hickman - The Holographic Universe: Black Holes, Information, and the Mathematics
    Steven Craig Hickman - The Machinic Unconscious: Enslavement and Automation
    Steven Craig Hickman - The Carnival of Globalisation: Hyperstition, Surveillance, and the Empire of Reason
    Steven Craig Hickman - Gun Crazy Nation: Violence, Crime, and Sociopathy
    Steven Craig Hickman - Shaviro On The Neoliberal Strategy: Transgression and Accelerationist Aesthetics
    Steven Craig Hickman - La Sorcière: Jules Michelet and the Literature of Evil
    Steven Craig Hickman - American Atrocity: The Stylization of Violence
    Steven Craig Hickman - Lemurian Time Sorcery: Ccru and the Reality Studio
    Steven Craig Hickman - The Consumertariat: Infopocalypse and the Pathologies of Information
    Steven Craig Hickman - Hyperstition: The Apocalypse of Intelligence
    Steven Craig Hickman - The Neoliberal Vision: The Great Escape Artist
    Steven Craig Hickman - The Next Stage
    Steven Craig Hickman - Why Am I Writing Country Noir?
    Steven Craig Hickman - Bataille’s Gift: Wealth, Toxicity, and Apocalypse
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari On the Empire of Capital: The Dog that wants to Die
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari: The Subterranean Forces of Social Production
    Steven Craig Hickman - The Betrayal of Leaders: Reading the Interviews with Deleuze and Guattari
    Steven Craig Hickman - J.G. Ballard: Sleeplessness and Chronotopia
    Steven Craig Hickman - J.G. Ballard: The Carnival of Time
    Steven Craig Hickman - J.G. Ballard: The Fragile World
    Steven Craig Hickman - J.G. Ballard: The Calculus of Desire and Hope
    Steven Craig Hickman - Ballard’s World: Reactivation not Reaction
    Steven Craig Hickman - The Necrophilic Vision of J.G. Ballard
    Steven Craig Hickman - Crash Culture: Panic Shock, Semantic Apocalypse, and our Posthuman Future
    Steven Craig Hickman - J.G. Ballard: The Journey to Nowhere
    Steven Craig Hickman - J.G. Ballard: Chrontopia and Post-Consumerist Society
    Steven Craig Hickman - J.G. Ballard: Chronopolis – Time Cities and the Lost Future
    Steven Craig Hickman - Neurototalitarianism: Control in the Age of Stupidity
    Steven Craig Hickman - Thomas Ligotti: The Abyss of Radiance
    Steven Craig Hickman - Thomas Ligotti: The Red Tower
    Steven Craig Hickman - Thomas Ligotti: Dark Phenomenology and Abstract Horror
    Steven Craig Hickman - Thomas Ligotti: The Frolic and the Wyrd (Weird)
    Steven Craig Hickman - Thomas Ligotti, Miami: The Collapse of the Real
    Steven Craig Hickman - Thomas Ligotti: Vastarien’s Dream Quest
    Steven Craig Hickman - The Epoch of Care: Transindividuation and Technical Individuals
    Steven Craig Hickman - Rethinking Conceptual Universes
    Steven Craig Hickman - Bataille’s Revenge
    Steven Craig Hickman - The Excess of Matter: Bataille, Immanence, and Death
    Steven Craig Hickman - Hyperstition: Metafiction and the Landian Cosmos
    Steven Craig Hickman - Babalon Rising: Amy Ireland, Artificial Intelligence, and Occulture
    Steven Craig Hickman - R. Scott Bakker: Reviews of Yuval Noah Harari’s Homo Deus
    Steven Craig Hickman - R. Scott Bakker: Medial Neglect and Black Boxes
    Steven Craig Hickman - Let Death Come Quickly
    Steven Craig Hickman - Hyperstition Notes: On Amy Ireland
    Steven Craig Hickman - Amy Ireland: Gyres, Diagrams, and Anastrophic Modernism
    Steven Craig Hickman - Accelerationism: Time, Technicity, and Superintelligence
    Steven Craig Hickman - Death & Capitalism: The Sublime War Machine
    Steven Craig Hickman - Deleuze & Guattari: Accelerationism – Diagnosis and Cure?
    Steven Craig Hickman - BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming
    Steven Craig Hickman - Deleuze & Guattari: Culture of Death / Culture of Capital
    Steven Craig Hickman - Deleuze & Guattari & Braidotti: On Nomadic vs. Classical Image of Thought
    Steven Craig Hickman - Vita Activa: Deleuze against the Contemplative Life?
    Steven Craig Hickman - Deleuze’s Anti-Platonism
    Steven Craig Hickman - Deleuze: Transcendental Empiricist? – Fidelity and Betrayal
    Steven Craig Hickman - Poetic Thought for the Day : A Poetics of Sense & Concepts
    Steven Craig Hickman - Wild Empiricism: Deleuze and the Hermetic Turn
    Steven Craig Hickman - A Short History of the City and the Cathedral
    Steven Craig Hickman - Future Society: The Cathedral of Managed Society
    Steven Craig Hickman - Nick Land and Teleoplexy – The Schizoanalysis of Acceleration
    Steven Craig Hickman - Felix Guattari: The Schizo, the New Earth, and Subjectivation
    Steven Craig Hickman - The Gnostic Vision in the Sciences
    Steven Craig Hickman - François Laruelle: Future Struggle, Gnosis, and the last-Humaneity
    Steven Craig hickman - Smart Cities and Dark Neoliberalism
    Steven Craig Hickman - The Governance of the World
    Steven Craig Hickman - ON Dark Realism - Part One
    Steven Craig Hickman - ON Dark Realism: Part Two
    Steven Craig Hickman ​- ON Dark Realism: Part Three
    Steven Craig Hickman - In the time of capital
    Steven Craig Hickman - Niklas Luhmann: Mass-Media, Communications, and Paranoia
    Steven Craig Hickman - Deleuze/Guattari: ‘Stop the World!’
    Steven Craig Hickman - The Schizorevolutionary Project : Escaping to the Future of New Earth
    Steven Craig Hickman - Deleuze/Guattari: The Four Schizoanalytical Thesis
    Steven Craig Hickman - The Dark Side of Time
    Steven Craig Hickman - Digital Dionysus: R. Scott Bakker
    Steven Craig Hickman - Hyperstition: Technorevisionism – Influencing, Modifying and Updating Reality
    Steven Craig Hickman - Paul Virilio: The Anti-City
    Steven Craig Hickman - Maurizio Lazzarato: Homage to Felix Guattari
    Steven Craig Hickman - Phantom Monsters: Nationalism, Paranoia, and Political Control
    Steven Craig Hickman - Memory, Technicity, and the Post-Human
    Steven Shaviro - Accelerationism Without Accelerationism
    Steven Craig Hickman - Posthuman Accelerationism
    Steven Craig Hickman - The Age of Speed: Accelerationism, Politics, and the Future Present
    Steven Craig Hickman - Weird Tales: Essays and Other Assays
    Thomas Nail on Deleuze and Badiou - Revolution and the Return of Metaphysics
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 1)
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 2)
    Terence Blake - SYSTEM AND CLARITY IN DELEUZE’S OPUS
    Terence Blake - UNCONSCIOUS JUNGIANS
    Terence Blake - BADIOU’S HORSESHOE: substance vs sparks
    Terence Blake - ZIZEK, DELEUZE, JUNG: the analogical self versus the digital ego
    Terence Blake - THERE IS MADNESS IN THIS METHOD
    Terence Blake - IS OLD AGE A CONCEPT?: Notes on Deleuze and Guattari’s “What is Philosophy?” (1)
    Terence Blake - CONCEPTS OUT OF THE SHADOWS: Notes on Deleuze and Guattari’s “What is Philosophy?” (2)
    Terence Blake - TRANSVALUE DELEUZE: an ongoing project
    Terence Blake - DELEUZE: philosopher of difference or philosopher of multiplicity
    Terence Blake - CONVERSATION WITH DELEUZE: pluralist epistemology and life
    Terence Blake - LARUELLE AND DELEUZE: from difference to multiplicity
    Terence Blake - LARUELLE’S “QUANTUM”: nostalgic obscurity and the manipulation of stereotypes
    Terence Blake - LARUELLE AND WAVE ABSOLUTISM: against quantum integrism
    Terence Blake - LARUELLE’S BLINDSPOTS: Deleuze on style, heuristics, and the topography of thought
    Terence Blake - LARUELLE’S DE-PHILOSOPHY: confirmation bias legitimated
    terence blake - DELEUZE’S REPLY (1973) TO LARUELLE’S CRITIQUE (1995)
    Terence Blake - FROM NON-STANDARD TO SUB-STANDARD: Laruelle’s syntax of scientism
    Terence Blake - STIEGLER, “IDEOLOGY”, AND POST-STRUCTURALISM
    Terence Blake - Deleuze, Klossowski, and Hillman on psychic multiplicity
    Terence Blake - DELEUZE, BADIOU, LARUELLE, CIORAN: a plea for polychromatic vision
    Terence Blake - Do we need to escape from metaphysics?
    Terence Blake - DELEUZE’S PLURALIST AUTO-CRITIQUE
    Terence Blake - DELEUZE’S AGON: schizophrenising Lacan
    Terence Blake - GUATTARI “LINES OF FLIGHT” (1): the hypothesis of modes of semiotisation
    Terence Blake - GUATTARI’S LINES OF FLIGHT (2): transversal vs transferential approaches to the reading contract
    Terence Blake - Felix Guattari and Bernard Stiegler: Towards a Post-Darwinian Synthesis
    Terence Blake - EXPLAINING A SENTENCE BY GUATTARI
    Terence Blake - CLEARING DELEUZE: Alexander Galloway and the New Clarity
    Terence Blake - DELEUZE: HOW CAN YOU STAND THOSE SCHIZOS?
    Terence Blake - No Cuts!: Deleuze and Hillman on Alterity
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (1): against Zizek
    Terence Blake - PRINCIPLES OF NON-PHILOSOPHY: creative tension or self-paralysing conflict
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (2): against Laruelle
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (3): against Badiou
    Terence Blake - DELEUZE WITHOUT LACAN: on being wary of the “middle” Deleuze
    Terence Blake - ON THE INCIPIT TO DELEUZE AND GUATTARI’S “WHAT IS PHILOSOPHY?”
    Tithi Bhattacharya / Gareth Dale - COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”
    The German Ideology - Karl Marx and Friedrich Engels (excerpts)
    Reza Negarestani - Mene, Mene, Tekel, Upharsin (Reading Applied Ballardianism)
    Reza Negarestani - What Is Philosophy? Part 1: Axioms and Programs
    Reza Negarestani - What Is Philosophy? Part 2: Programs and Realizabilities
    H. P. Lovecraft - The Call of Cthulhu: Chapter 1: The Horror in Clay
    H. P. Lovecraft- The Call of Cthulhu: Chapter 2: The Tale of Inspector Legrasse
    H. P. Lovecraft - The Call of Cthulhu: Chapter 3: The Madness from the Sea
    Henry Bergson - One of the most famous and influential French philosophers
    Henri Bergson - Philosophical Intuition (Part 1)
    Henri Bergson - Philosophical Intuition (Part 2)
    Himanshu Damle - The Eclectics on Hyperstition. Collation Archives.
    Himanshu Damle - Killing Fields
    Himanshu Damle - Topology of Dark Networks
    Himanshu Damle - Games and Virtual Environments: Playing in the Dark. Could These be Havens for Criminal Networks?
    Himanshu Damle - OnionBots: Subverting Privacy Infrastructure for Cyber Attacks
    Himanshu Damle - Deanonymyzing ToR
    Himanshu Damle - A Time Traveler in Gödel Spacetime
    Himanshu Damle - Evolutionary Game Theory
    Himanshu Damle - 10 or 11 Dimensions? Phenomenological Conundrum
    Himanshu Damle - Geometry and Localization: An Unholy Alliance?
    Himanshu Damle - Typicality. Cosmological Constant and Boltzmann Brains.
    Himanshu Damle - Production of the Schizoid, End of Capitalism and Laruelle’s Radical Immanence
    Himanshu Damle - Where Hegel Was, There Deconstruction Shall Be:
    Himanshu Damle - Something Out of Almost Nothing. Drunken Risibility.
    ​Himanshu Damle - Hegelian Marxism of Lukács: Philosophy as Systematization of Ideology and Politics as Manipulation of Ideology.
    Himanshu Damle - Orthodoxy of the Neoclassical Synthesis
    Himanshu Damle - Intuition
    Himanshu Damle - Transcendentally Realist Modality
    Himanshu Damle - Dark Matter as an Ode to Ma Kali.
    Himanshu Damle - Knowledge Within and Without: The Upanishadic Tradition (1)
    Himanshu Damle - |, ||, |||, ||||| . The Non-Metaphysics of Unprediction.
    Himanshu damle - Philosophy of Dimensions: M-Theory.
    Himanshu Damle - Quantum Informational Biochemistry
    Himanshu Damle - Accelerated Capital as an Anathema to the Principles of Communicative Action
    Hyperstitional Carriers
    Hyperstition - Sorcerers and Necromancers: sorcery and the line of escape part II
    Hyperstition - Sorcerers and Necromancers: lines of escape or wings of the ground? part IV
    Nick Land - Cathedralism
    Nick Land - An Interview: ‘THE ONLY THING I WOULD IMPOSE IS FRAGMENTATION’
    Nick Land - Teleoplexy (Notes on Acceleration)
    Nick Land - The unconscious is not an aspirational unity but an operative swarm
    Nick Land - The curse of the sun (Part 1)
    Nick Land - The curse of the sun (Part 2)
    Nick Land - The curse of the sun (Part 3)
    Nick Land - Transgression (Part 1)
    Nick Land - Spirit and Teeth
    Nick Land - Occultures (Part 1)
    Nick Land - Occultures (Part 2)
    Nick Land - A Dirty Joke
    N Y X U S - Traffic
    Paul Virilio - Interview : TERROR IS THE REALIZATION OF THE LAW OF MOVEMENT
    Paul Virilio - Interview: ADMINISTRATING FEAR: TOWARDS CIVIL DISSUASION
    Paul Virilio - Interview : Speed-Space
    Paul Virilio - a topographical Amnesia
    Paul Virilio - Public Image
    Paul Virilio - The vision Machine ( Part 1)
    Paul Virilio - The Vision Machine (Part 2)
    Paul Virilio - The Information Bomb: A Conversation
    Peter Zhang - The four ecologies, postevolution and singularity
    Peter Zhang and Eric Jenkins - Deleuze the Media Ecologist? Extensions of and Advances on McLuhan
    vastabrupt - Time War // Briefing for Neolemurian Agents
    XENOBUDDHISM - NONORIENTED ACCELERATIONISM
    Xenosystems - Meta-Neocameralism
    XENOMACHINES - Fiction as Method: Bergson
    youandwhosearmy? - BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

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