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BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

12/17/2017

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by youandwhosearmy?
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Alphaville
“To be more precise, science fiction is neither forward-looking nor utopian. Rather, in William Gibson’s phrase, science fiction is a means through which to preprogram the present […] Science fiction operates through the power of falsification, the drive to rewrite reality, and the will to deny plausibility, while the scenario operates through the control and prediction of plausible alternative tomorrows.”
– Kodwo Eshun, ‘Further Considerations on Afrofuturism’
“A book of philosophy should be in part a very particular species of detective novel, in part a kind of science fiction…What this book should therefore have made apparent is the advent of a coherence which is no more our own, that of mankind, than that of God or the world. In this sense, it should have been an apocalyptic book (the third time in the series of times).”
– Gilles Deleuze, Difference and Repetition
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This short essay aims to draw a single connection, along the theme of time, between Kodwo Eshun, Gilles Deleuze, via their shared Bergsonian premises. To do this, we will begin with Bergson’s account of the correct and misguided ways of understanding the structure and nature of Time in and of itself. Additionally, we’ll see how there is an implicit connection between Deleuze’s remarks in Difference and Repetition regarding the ‘powers of the false,’ simulacra, and the constitution of time as being ‘out of joint’ in Deleuze’s Third Synthesis, with Eshun’s description of Afrofuturism and its relationship to dramatization, the exaggeration of features of the present to contest the present, and so forth.
​
Thus, we begin with their shared Bergsonian premises regarding the individual, historical, and metaphysical aspects of temporality in order illustrate that the primary illusion, which we must disabuse ourselves of in order to grasp the philosophical and political import of the reality of Time, is the assumption that Kodwo Eshun’s Afrofuturism and Deleuze’s philosophy of Difference remain preoccupied with the future as such; with novelty and the accelerated proliferation of differences for their own sake.

I). Bergson – Geometrical vs. Vital Time

For Bergson the problem that we face in understanding Life, duration, etc., is imposing what he called the ‘geometric’ order onto the ‘vital’ order of Life (cf. Creative Evolution). Bergson maintains that the intelligibility of Life-itself is never grasped, as Aristotle thought, through the assumption that time is the measure of movement in space, and thus asserting that the nature and existence of Time depends on the nature and existence of Space for its own reality. If Time is not ontologically dependent on space; and if time is not reducible to the linear progression of the measure of movement; then this conception of Time-itself requires us to reconceptualize the very lexicon of temporality: the past, present, and future.
​
In Creative Evolution, Bergson gives his refutation of interpreting Life in terms of finality/final causes. Here, Bergson offers the means for a transvaluation of our temporal lexicon. On the ‘Finalist’ account, the future finds its reality in the past and present, follows a certain order, and is guaranteed due to first principles. Thus, for the finalists, the future remains fixed and dependent upon the linear progression of time.For Bergson (as it is for Deleuze and Eshun, as we will see), the future is precisely that which does not depend on the linear progression of time for its own reality.

From the ‘vitalist’ perspective (contra the finalists), Bergson writes, “we see…that which subsists of the direct movement in the inverted movement, a reality which is making itself in a reality which is unmaking itself…” (CE, 248). Just as the epigraph of Eshun’s notes that Afrofuturism was never concerned with the future as such but with the relation between the alternate futures the present world makes possible; and just as Deleuze notes that the science fiction aspects of a ‘good’ book mirror his reading of Nietzsche’s untimeliness as wresting from the present a future which does not repeat the violence of the past and present; Bergson could be seen here as giving this vital theorization of Time in its most ‘pure’ or theoretical way. The vital, as opposed to geometric, comprehension of the reality and structure of time supplants its linear definition (that renders the future as pre-determined and existentially dependent upon the iron laws of the past) with an understanding of the mutual conditioning of the ‘is not/no longer’ of the past and the ‘immediate past/immediate future’ of the present as the means by which multiple (and virtual) futures are prized from the reality of Time by the nature and structure of Time-as-such. ​

II). Deleuze’s Third Synthesis of Time & Eshun’s Afrofuturism

​Thus, when Deleuze offers his Third and final Synthesis of Time; the ‘static and ordinal’ synthesis where time exists ‘out of joint’ and thus gives a new order/meaning to how we understand time cosmologically, historically, cultural, and individually; what constitutes Time’s ‘out-of-jointness’ is precisely this revaluation of the past, present, and future understood on the finalist/linear/geometrical conception of time (as measure of movement) where what is understood is that time’s ontological existence; time as it exists independent of human agency; has no concern for the future.
​
For Deleuze, the temporal development of life taken in its broadest sense does not care about the preservation of species or even the preservation of its own natural processes. Time, as it is constituted by Life itself, must be understood as continuously producing various possible futures that are left up to the contingency of the other evolutionary, biological, chemical, etc., processes of Life itself. We might say that Time understood in this (vitalist) manner means that Life is the continual superabundance of an excess that Life can neither control nor wants to control (here, we should note that it is Deleuze who gets furthest from anthropomorphizing Life, the will to power, etc., and understands life in terms of the impersonal conditions of human existence as such, in contrast to the key thinkers he draws on for this synthesis-namely, Nietzsche and Bergson). It is the vitalist, according to Deleuze, who gives us access to Differences-themselves in their free and untamed state.

Thus, the Third Synthesis of Time as engendering time as out-of-joint and constitutes the ‘dissolved Self’ as one who acts against one’s time, can be seen through Eshun’s idea of science fiction’s activity as one of capitalizing on the ‘powers of falsification, the drive to rewrite reality, and the will to deny plausibility;’ against one’s time and, in the hope of a time to-come. Now, this future ‘to-come’ cannot be understood as utopian (in the pejorative sense) or an appeal to some variation of Messianic-time. Here, Eshun’s clarity is useful:
“it would be naïve to understand science fiction, located within the expanded field of the futures industry, as merely prediction into the far future, or as a utopian project for imagining alternative social realities. Science fiction might better be understood, in Samuel R. Delany’s statement, as offering “a significant distortion of the present.” To be more precise, science fiction is neither forward-looking nor utopian. Rather, in William Gibson’s phrase, science fiction is a means through which to preprogram the present. Looking back at the genre, it becomes apparent that science fiction was never concerned with the future, but rather with engineering feedback between its preferred future and its becoming present” (‘Further Considerations,’ 290).
[object Object]
The future as conceived by Deleuze and Eshun is incommensurable with, and the exact opposite of, either Utopian or Messianic time; these latter two conceptions of a future-to-come locate the determining temporal factor in the future while Deleuze and Eshun, following Bergson, locate the element that determines and actualizes a future as the relationship between the past and the present.

III). Possible Conclusions//Possible Futures

In What is Philosophy? Deleuze and Guattari define philosophy as the creation of concepts; an activity that requires the engendering of Thought in a subject, in order for that thinking-subject to fabricate a concept that is adequate to the Idea-Problem of their time. It is this tripartite criteria – Thinking; (posing) Problems; and (creating) Concepts – given by Deleuze (and Guattari) for the genesis and constitution of the praxis of philosophy that was already formulated in Difference and Repetition:
“The famous phrase of the Contribution to the Critique of Political Economy, ‘mankind always sets itself only such tasks as it can solve’, does not mean that the problems are only apparent or that they are already solved, but, on the contrary, that the economic conditions of a problem determine or give rise to the manner in which it finds a solution within the framework of the real relations of the society. Not that the observer can draw the least optimism from this, for these ‘solutions’ may involved stupidity or cruelty, the horror of war or ‘the solution of the Jewish problem’. More precisely, the solution is always that which a society deserves or gives rise to as a consequence of the manner in which, given its real relations, it is able to pose the problems set within it and to it by the differential relations it incarnates” (DR, 186).
What is significant regarding the equation ‘philosophy = concept creation,’ and the subsequent annihilation of any guarantee that the thinking-subject will be rewarded with optimism in their search for truth, is that these three elements that constitute the practice of Philosophy do not operate according to the linear/finalist conception of temporality.
That is, the thinker cannot hope for any optimism insofar as they are thinking precisely because what is given in a thought that adequately poses problems and creates concepts are the multiple solutions, or futures, that are harbored within every problem posed and concept created. Thus, philosophy properly understood according to Deleuze stands against the linear conception of time, where the reality of the future is fixed and furnished by the internal and originary principles of the past. And among his generation (though it perhaps needs no emphasis) it is Deleuze who takes the Bergsonian injunction with the most seriousness and gravity; the assertion that we must do violence to our habituated forms of cognition (Identity, Recognition, Reflection, Analogy) in order to sinew the order of philosophical practice to an actualized overcoming of the all-too-human qualities of our present.  As Bergson writes,
“The duty of philosophy should be to intervene here actively, to examine the living without any reservation as to practical utility, by freeing itself from forms and habits that are strictly intellectual. Its own special project is to speculate, that is to say, to see; its attitude toward the living should not be that of science, which aims only at action, and which, being able to act only by means of inert matter, presents itself to the rest of reality in this single respect” (CE, 196).
And it is precisely through this Bergsonian theoretico-practical operation we apprehend a Deleuzean and Eshunian transvaluation of the time proper to the human. For the former, the overcoming of humanity means freeing oneself from the bad habits of cognition that we have been socialized into taking as synonymous with Thinking as such. For the latter, the overcoming of humanity means freeing oneself from the ongoing effects of the determination and construction of a global future that continues to exclude ever growing swaths of humanity; a logic already present the past of human history. To free oneself from what we have been acculturated to identify as philosophy (thought as commensurate with the aims of either the Church, the State, or Capitalist Democracy) and from the repetition of a Future than is the exacerbation of the past; this would be sufficient to throw time out of joint and to construct a ground from which a new ordering of time becomes possible.
​
Thus, philosophical activity (Deleuze) and Afrofuturism (Eshun) aren’t simply against their own socio-historical situatedness, or concerned with the future for its own sake. As we saw with Bergson in terms of Life, and as we apprehend implicitly in Eshun, we are not concerned with the theorization and determination of time because time (Life, History) has a concern for itself and its future. To the contrary: it is precisely because the past and the present, taken in themselves, have neither a concern for their own future nor the future of human existence that a thought and politics of the future is not one that is infatuated and enamored with the blind and intensifying processes of our present.

The Third Synthesis of Time is the science-fiction moment in Difference and Repetition, the books ‘apocalyptic’ moment when the I and Self are both fractured and dissolved in the reordering of Time; it’s what Eshun talks about when he says that sci-fi was never really about the future in the first place. To merely be ‘about the future’… such an interpretation is only possible if we take the reality of time to be founded upon the reality of space; a perspectival-position that revokes any philosophical and/or political potential for the existence of multiple futures within a single future-time from the current present of terrestrial life defined by its terrestrially instantiated death-drive.
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    Robert Craig Baum ​​- Delays (Part 3)
    Robert Craig Baum - Departures (Part 4)
    Robert Craig Baum ​​- The Last God (Part 5)
    Sean Kohingarara Sturm - NOO POLITICS
    Sean Kohingarara Sturm - NOO POLITICS 2
    Simon Reynolds - Energy Flash
    Stephen Zepke - “THIS WORLD OF WILD PRODUCTION AND EXPLOSIVE DESIRE” – THE UNCONSCIOUS AND THE FUTURE IN FELIX GUATTARI
    Stephen Craig Hickman - A Rant...
    Steven Craig Hickman - Children of the Machine
    Steven Craig Hickman - Corporatism: The Soft Fascism of America
    Steven Craig Hickman - Is America Desiring Fascism?
    Steven Craig Hickman - Paul Virilio: The Rhythm of Time and Panic
    Steven Craig Hickman - Kurt Gödel, Number Theory, Nick Land and our Programmatic Future
    Steven Craig Hickman - Speculative Posthumanism: R. Scott Bakker, Mark Fisher and David Roden
    Steven Craig Hickman - Techno-Sorcery: Science, Capital, and Abstraction
    Steven Craig Hickman - Deleuze & Guattari: Abstract Machines & Chaos Theory
    Steven Craig Hickman - JFK: The National Security State and the Death of a President
    Steven Craig Hickman - Against Progressive Cultural Dictatorship
    Steven Craig Hickman - The Great Sea Change
    Steven Craig Hickman - The Daemonic Imaginal: Ecstasy and Horror of the Noumenon
    Steven Craig Hickman - William S. Burroughs: Drugs, Language, and Control
    Steven Craig Hickman - William Burroughs: Paranoia as Liberation Thanatology
    Steven Craig Hickman - The Mutant Prophet of Inhuman Accelerationism: Nick Land and his Legacy
    Steven Craig Hickman - Nick Land: On Time – Teleoplexy & Templexity
    Steven Craig Hickman - Philip K. Dick & Nick Land: Escape to the Future
    Steven Craig Hickman - Philip K. Dick: It’s Alive! – It came here from the future
    Steven Craig Hickman - Fantastic Worlds: From the Surreal to the Transreal
    Steven Craig Hickman - David Roden: Aliens Under The Skin
    Steven Craig Hickman - David Roden and the Posthuman Dilemma: Anti-Essentialism and the Question of Humanity
    Steven Craig Hickman - David Roden on Posthuman Life
    Steven Craig Hickman - David Roden’s: Speculative Posthumanism & the Future of Humanity (Part 2)
    Steven Craig Hickman - Ccru : The Hyperstitional Beast Emerges from its Cave
    Steven Craig Hickman - Sacred Violence: The Hyperstitional Order of Capitalism
    Steven Craig Hickman - The Apocalypse Happened Yesterday
    Steven Craig Hickman - The Intelligence of Capital: The Collapse of Politics in Contemporary Society
    Steven Craig Hickman - Nick Land: Time-Travel, Akashic Records, and Templexity
    Steven Craig Hickman - The Holographic Universe: Black Holes, Information, and the Mathematics
    Steven Craig Hickman - The Machinic Unconscious: Enslavement and Automation
    Steven Craig Hickman - The Carnival of Globalisation: Hyperstition, Surveillance, and the Empire of Reason
    Steven Craig Hickman - Gun Crazy Nation: Violence, Crime, and Sociopathy
    Steven Craig Hickman - Shaviro On The Neoliberal Strategy: Transgression and Accelerationist Aesthetics
    Steven Craig Hickman - La Sorcière: Jules Michelet and the Literature of Evil
    Steven Craig Hickman - American Atrocity: The Stylization of Violence
    Steven Craig Hickman - Lemurian Time Sorcery: Ccru and the Reality Studio
    Steven Craig Hickman - The Consumertariat: Infopocalypse and the Pathologies of Information
    Steven Craig Hickman - Hyperstition: The Apocalypse of Intelligence
    Steven Craig Hickman - The Neoliberal Vision: The Great Escape Artist
    Steven Craig Hickman - The Next Stage
    Steven Craig Hickman - Why Am I Writing Country Noir?
    Steven Craig Hickman - Bataille’s Gift: Wealth, Toxicity, and Apocalypse
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari On the Empire of Capital: The Dog that wants to Die
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari: The Subterranean Forces of Social Production
    Steven Craig Hickman - The Betrayal of Leaders: Reading the Interviews with Deleuze and Guattari
    Steven Craig Hickman - J.G. Ballard: Sleeplessness and Chronotopia
    Steven Craig Hickman - J.G. Ballard: The Carnival of Time
    Steven Craig Hickman - J.G. Ballard: The Fragile World
    Steven Craig Hickman - J.G. Ballard: The Calculus of Desire and Hope
    Steven Craig Hickman - Ballard’s World: Reactivation not Reaction
    Steven Craig Hickman - The Necrophilic Vision of J.G. Ballard
    Steven Craig Hickman - Crash Culture: Panic Shock, Semantic Apocalypse, and our Posthuman Future
    Steven Craig Hickman - J.G. Ballard: The Journey to Nowhere
    Steven Craig Hickman - J.G. Ballard: Chrontopia and Post-Consumerist Society
    Steven Craig Hickman - J.G. Ballard: Chronopolis – Time Cities and the Lost Future
    Steven Craig Hickman - Neurototalitarianism: Control in the Age of Stupidity
    Steven Craig Hickman - Thomas Ligotti: The Abyss of Radiance
    Steven Craig Hickman - Thomas Ligotti: The Red Tower
    Steven Craig Hickman - Thomas Ligotti: Dark Phenomenology and Abstract Horror
    Steven Craig Hickman - Thomas Ligotti: The Frolic and the Wyrd (Weird)
    Steven Craig Hickman - Thomas Ligotti, Miami: The Collapse of the Real
    Steven Craig Hickman - Thomas Ligotti: Vastarien’s Dream Quest
    Steven Craig Hickman - The Epoch of Care: Transindividuation and Technical Individuals
    Steven Craig Hickman - Rethinking Conceptual Universes
    Steven Craig Hickman - Bataille’s Revenge
    Steven Craig Hickman - The Excess of Matter: Bataille, Immanence, and Death
    Steven Craig Hickman - Hyperstition: Metafiction and the Landian Cosmos
    Steven Craig Hickman - Babalon Rising: Amy Ireland, Artificial Intelligence, and Occulture
    Steven Craig Hickman - R. Scott Bakker: Reviews of Yuval Noah Harari’s Homo Deus
    Steven Craig Hickman - R. Scott Bakker: Medial Neglect and Black Boxes
    Steven Craig Hickman - Let Death Come Quickly
    Steven Craig Hickman - Hyperstition Notes: On Amy Ireland
    Steven Craig Hickman - Amy Ireland: Gyres, Diagrams, and Anastrophic Modernism
    Steven Craig Hickman - Accelerationism: Time, Technicity, and Superintelligence
    Steven Craig Hickman - Death & Capitalism: The Sublime War Machine
    Steven Craig Hickman - Deleuze & Guattari: Accelerationism – Diagnosis and Cure?
    Steven Craig Hickman - BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming
    Steven Craig Hickman - Deleuze & Guattari: Culture of Death / Culture of Capital
    Steven Craig Hickman - Deleuze & Guattari & Braidotti: On Nomadic vs. Classical Image of Thought
    Steven Craig Hickman - Vita Activa: Deleuze against the Contemplative Life?
    Steven Craig Hickman - Deleuze’s Anti-Platonism
    Steven Craig Hickman - Deleuze: Transcendental Empiricist? – Fidelity and Betrayal
    Steven Craig Hickman - Poetic Thought for the Day : A Poetics of Sense & Concepts
    Steven Craig Hickman - Wild Empiricism: Deleuze and the Hermetic Turn
    Steven Craig Hickman - A Short History of the City and the Cathedral
    Steven Craig Hickman - Future Society: The Cathedral of Managed Society
    Steven Craig Hickman - Nick Land and Teleoplexy – The Schizoanalysis of Acceleration
    Steven Craig Hickman - Felix Guattari: The Schizo, the New Earth, and Subjectivation
    Steven Craig Hickman - The Gnostic Vision in the Sciences
    Steven Craig Hickman - François Laruelle: Future Struggle, Gnosis, and the last-Humaneity
    Steven Craig hickman - Smart Cities and Dark Neoliberalism
    Steven Craig Hickman - The Governance of the World
    Steven Craig Hickman - ON Dark Realism - Part One
    Steven Craig Hickman - ON Dark Realism: Part Two
    Steven Craig Hickman ​- ON Dark Realism: Part Three
    Steven Craig Hickman - In the time of capital
    Steven Craig Hickman - Niklas Luhmann: Mass-Media, Communications, and Paranoia
    Steven Craig Hickman - Deleuze/Guattari: ‘Stop the World!’
    Steven Craig Hickman - The Schizorevolutionary Project : Escaping to the Future of New Earth
    Steven Craig Hickman - Deleuze/Guattari: The Four Schizoanalytical Thesis
    Steven Craig Hickman - The Dark Side of Time
    Steven Craig Hickman - Digital Dionysus: R. Scott Bakker
    Steven Craig Hickman - Hyperstition: Technorevisionism – Influencing, Modifying and Updating Reality
    Steven Craig Hickman - Paul Virilio: The Anti-City
    Steven Craig Hickman - Maurizio Lazzarato: Homage to Felix Guattari
    Steven Craig Hickman - Phantom Monsters: Nationalism, Paranoia, and Political Control
    Steven Craig Hickman - Memory, Technicity, and the Post-Human
    Steven Shaviro - Accelerationism Without Accelerationism
    Steven Craig Hickman - Posthuman Accelerationism
    Steven Craig Hickman - The Age of Speed: Accelerationism, Politics, and the Future Present
    Steven Craig Hickman - Weird Tales: Essays and Other Assays
    Thomas Nail on Deleuze and Badiou - Revolution and the Return of Metaphysics
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 1)
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 2)
    Terence Blake - SYSTEM AND CLARITY IN DELEUZE’S OPUS
    Terence Blake - UNCONSCIOUS JUNGIANS
    Terence Blake - BADIOU’S HORSESHOE: substance vs sparks
    Terence Blake - ZIZEK, DELEUZE, JUNG: the analogical self versus the digital ego
    Terence Blake - THERE IS MADNESS IN THIS METHOD
    Terence Blake - IS OLD AGE A CONCEPT?: Notes on Deleuze and Guattari’s “What is Philosophy?” (1)
    Terence Blake - CONCEPTS OUT OF THE SHADOWS: Notes on Deleuze and Guattari’s “What is Philosophy?” (2)
    Terence Blake - TRANSVALUE DELEUZE: an ongoing project
    Terence Blake - DELEUZE: philosopher of difference or philosopher of multiplicity
    Terence Blake - CONVERSATION WITH DELEUZE: pluralist epistemology and life
    Terence Blake - LARUELLE AND DELEUZE: from difference to multiplicity
    Terence Blake - LARUELLE’S “QUANTUM”: nostalgic obscurity and the manipulation of stereotypes
    Terence Blake - LARUELLE AND WAVE ABSOLUTISM: against quantum integrism
    Terence Blake - LARUELLE’S BLINDSPOTS: Deleuze on style, heuristics, and the topography of thought
    Terence Blake - LARUELLE’S DE-PHILOSOPHY: confirmation bias legitimated
    terence blake - DELEUZE’S REPLY (1973) TO LARUELLE’S CRITIQUE (1995)
    Terence Blake - FROM NON-STANDARD TO SUB-STANDARD: Laruelle’s syntax of scientism
    Terence Blake - STIEGLER, “IDEOLOGY”, AND POST-STRUCTURALISM
    Terence Blake - Deleuze, Klossowski, and Hillman on psychic multiplicity
    Terence Blake - DELEUZE, BADIOU, LARUELLE, CIORAN: a plea for polychromatic vision
    Terence Blake - Do we need to escape from metaphysics?
    Terence Blake - DELEUZE’S PLURALIST AUTO-CRITIQUE
    Terence Blake - DELEUZE’S AGON: schizophrenising Lacan
    Terence Blake - GUATTARI “LINES OF FLIGHT” (1): the hypothesis of modes of semiotisation
    Terence Blake - GUATTARI’S LINES OF FLIGHT (2): transversal vs transferential approaches to the reading contract
    Terence Blake - Felix Guattari and Bernard Stiegler: Towards a Post-Darwinian Synthesis
    Terence Blake - EXPLAINING A SENTENCE BY GUATTARI
    Terence Blake - CLEARING DELEUZE: Alexander Galloway and the New Clarity
    Terence Blake - DELEUZE: HOW CAN YOU STAND THOSE SCHIZOS?
    Terence Blake - No Cuts!: Deleuze and Hillman on Alterity
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (1): against Zizek
    Terence Blake - PRINCIPLES OF NON-PHILOSOPHY: creative tension or self-paralysing conflict
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (2): against Laruelle
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (3): against Badiou
    Terence Blake - DELEUZE WITHOUT LACAN: on being wary of the “middle” Deleuze
    Terence Blake - ON THE INCIPIT TO DELEUZE AND GUATTARI’S “WHAT IS PHILOSOPHY?”
    Tithi Bhattacharya / Gareth Dale - COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”
    The German Ideology - Karl Marx and Friedrich Engels (excerpts)
    Reza Negarestani - Mene, Mene, Tekel, Upharsin (Reading Applied Ballardianism)
    Reza Negarestani - What Is Philosophy? Part 1: Axioms and Programs
    Reza Negarestani - What Is Philosophy? Part 2: Programs and Realizabilities
    H. P. Lovecraft - The Call of Cthulhu: Chapter 1: The Horror in Clay
    H. P. Lovecraft- The Call of Cthulhu: Chapter 2: The Tale of Inspector Legrasse
    H. P. Lovecraft - The Call of Cthulhu: Chapter 3: The Madness from the Sea
    Henry Bergson - One of the most famous and influential French philosophers
    Henri Bergson - Philosophical Intuition (Part 1)
    Henri Bergson - Philosophical Intuition (Part 2)
    Himanshu Damle - The Eclectics on Hyperstition. Collation Archives.
    Himanshu Damle - Killing Fields
    Himanshu Damle - Topology of Dark Networks
    Himanshu Damle - Games and Virtual Environments: Playing in the Dark. Could These be Havens for Criminal Networks?
    Himanshu Damle - OnionBots: Subverting Privacy Infrastructure for Cyber Attacks
    Himanshu Damle - Deanonymyzing ToR
    Himanshu Damle - A Time Traveler in Gödel Spacetime
    Himanshu Damle - Evolutionary Game Theory
    Himanshu Damle - 10 or 11 Dimensions? Phenomenological Conundrum
    Himanshu Damle - Geometry and Localization: An Unholy Alliance?
    Himanshu Damle - Typicality. Cosmological Constant and Boltzmann Brains.
    Himanshu Damle - Production of the Schizoid, End of Capitalism and Laruelle’s Radical Immanence
    Himanshu Damle - Where Hegel Was, There Deconstruction Shall Be:
    Himanshu Damle - Something Out of Almost Nothing. Drunken Risibility.
    ​Himanshu Damle - Hegelian Marxism of Lukács: Philosophy as Systematization of Ideology and Politics as Manipulation of Ideology.
    Himanshu Damle - Orthodoxy of the Neoclassical Synthesis
    Himanshu Damle - Intuition
    Himanshu Damle - Transcendentally Realist Modality
    Himanshu Damle - Dark Matter as an Ode to Ma Kali.
    Himanshu Damle - Knowledge Within and Without: The Upanishadic Tradition (1)
    Himanshu Damle - |, ||, |||, ||||| . The Non-Metaphysics of Unprediction.
    Himanshu damle - Philosophy of Dimensions: M-Theory.
    Himanshu Damle - Quantum Informational Biochemistry
    Himanshu Damle - Accelerated Capital as an Anathema to the Principles of Communicative Action
    Hyperstitional Carriers
    Hyperstition - Sorcerers and Necromancers: sorcery and the line of escape part II
    Hyperstition - Sorcerers and Necromancers: lines of escape or wings of the ground? part IV
    Nick Land - Cathedralism
    Nick Land - An Interview: ‘THE ONLY THING I WOULD IMPOSE IS FRAGMENTATION’
    Nick Land - Teleoplexy (Notes on Acceleration)
    Nick Land - The unconscious is not an aspirational unity but an operative swarm
    Nick Land - The curse of the sun (Part 1)
    Nick Land - The curse of the sun (Part 2)
    Nick Land - The curse of the sun (Part 3)
    Nick Land - Transgression (Part 1)
    Nick Land - Spirit and Teeth
    Nick Land - Occultures (Part 1)
    Nick Land - Occultures (Part 2)
    Nick Land - A Dirty Joke
    N Y X U S - Traffic
    Paul Virilio - Interview : TERROR IS THE REALIZATION OF THE LAW OF MOVEMENT
    Paul Virilio - Interview: ADMINISTRATING FEAR: TOWARDS CIVIL DISSUASION
    Paul Virilio - Interview : Speed-Space
    Paul Virilio - a topographical Amnesia
    Paul Virilio - Public Image
    Paul Virilio - The vision Machine ( Part 1)
    Paul Virilio - The Vision Machine (Part 2)
    Paul Virilio - The Information Bomb: A Conversation
    Peter Zhang - The four ecologies, postevolution and singularity
    Peter Zhang and Eric Jenkins - Deleuze the Media Ecologist? Extensions of and Advances on McLuhan
    vastabrupt - Time War // Briefing for Neolemurian Agents
    XENOBUDDHISM - NONORIENTED ACCELERATIONISM
    Xenosystems - Meta-Neocameralism
    XENOMACHINES - Fiction as Method: Bergson
    youandwhosearmy? - BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

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