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The Precarious Soul (Part 2)

6/16/2017

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​by Franco "Bifo" Berardi
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Becoming Precarious 

Within the aleatory regime of fluctuant values, precariousness becomes the general form of social existence. Capital can buy fractals of human time, recombining them through the digital network. Digitalized info-labor can be recombined in a different location,  far from the one that produces it. From the standpoint of  capital's  valorization, the flow is continuous, finding its unity in the  produced object. Yet from the cognitive workers' perspective the work done has a fragmentary character: it consists in fractions of cellular time available for productive recombination. Intermittent work  cells turn on and off within the large control frame of global production. The distribution of time can thus be separated from the physical and juridical person of the worker. Social labor time is like an ocean of value producing cells that can be grouped and recombined according to capital's needs. Precariousness has changed the social composition, and the psychological, relational, linguistic, expressive forms of the new generations now facing the job market.
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Precariousness is not a particular element of the social relation, but the dark core of the capitalist production in the sphere of the global network where a flow of fragmented recombinant info-labor continuously circulates. Precariousness is the transformative element of the whole cycle of production. Nobody is shielded from it. The wages of workers on permanent contracts are lowered and broken down; everyone's life is threatened by an increasing instability. 
Ever since Fordist discipline was dissolved, individuals find themselves in a condition of apparent freedom. Nobody forces them to endure subjection and dependency. Coercion is instead embeded  in the technicalities of social relations, and control is exerted through the voluntary yet inevitable submission to a chain of automatisms. In the U.S.A., the great majority of students need to obtain a loan in order to pay their courses and obtain a university degree. The cost of tuition is so high that this loan becomes a burden  from which students can't free themselves for decades. In this way, the conditions for a new form of dependence are produced in the lives of the new generations. 
The neoliberal values presented in the 1980s and 1990s as vectors of independence and self-entrepreneurship, revealed themselves  to be manifestations of a new form of slavery producing social insecurity and most of all a psychological catastrophe. The soul, once wandering and unpredictable, must now follow functional paths in order to become compatible with the system of operative exchanges structuring the productive ensemble. The soul hardens, and loses its tenderness and malleability. Industrial factories used the body, forcing it to leave the soul outside of the assembly line, so that the worker looked like a soulless body. The immaterial factory asks instead to place our very souls at its disposal: intelligence, sensibility, creativity  and language. The useless body lies flabbily at the borders  of the game field: to take care of it and entertain it, we put ​it through the commercial circuits of fitness and sex. 
When we move into the sphere of info-labor, Capital no longer recruits people, it buys packets of time, separated from their interchangeable and contingent bearers. De-personalized time is now the real agent of the process of valorization, and de-personalized time ​has no rights. 
Meanwhile, the human machine is there, pulsating and available, like a brain-sprawl in waiting. The extension of time is meticulously cellular: cells of productive time can be mobilized in punctual,  casual and fragmentaty forms. The recombination of these fragments is automatically realized in the digital networks. The mobile phone makes possible the connection between the needs of semio-capital and the mobilization of the living labor of cyber​-space. The ringtone of the mobile phone calls the workers ro reconnect their abstract time to the reticular flows. 
Thanks to the interconnection of its living parts, the social system seems to get more and more similar to a biological system. In 1993, in his book Out of Control, Kevin Kelly talked about vivisystems, artificial systems functioning according to the biorecombining paradigm of living organisms. The general horizon traced by this book is the Global Mind, where we find syntheSized biological organisms and digital networks. The global mind is a biodigital super-organism connecting brains, bodies and electronic networks. The model of the network is able to organize and direct productive energies in the most functional way. Therefore the model of horizontal integration tends to replace that of hierarchical decision, and the model of recombination tends to replace that of the accumulation of events and dialectic contradiction. Living systems are infinitely more complex than any system rhat could be interpreted according to the sequential model of mechanics and of rational and voluntary action. Technology led us to produce artificial living systems. This makes the method and episteme of modern politics, which was derived from a mechanical metaphor, irreparably obsolete. We need to rethink politics according to the metaphorical possibilities of a bioinformatics model. 
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This idea was largely popular in cyber-culture during the 1990's: the horizontal  connection of networked systems gives human intelligence a superior power. Bur what is the principle that semiotizes this power? And who really benefits from the empowering of the collective intelligence? In Out of Control, Kevin Kelly writes: 
"As very large webs penetrate the made world, we see the first glimpses of what emerges from the net-machines that becomle  alive, smart, and evolve-a neo-biological civilization. There is a sense in which a global mind also emerges in a network culture. The global mind is the union of computer and nature-of telephones and human brains and more. It is a very large complexity of indeterminate shape governed by an invisible hand of its own.'" 
In Kelly's vision the obscure yet superior designs of the global mind are manifested through automatic mechanisms of global inreractive decision making. The multitude can speak hundreds of thousands of languages, bur the language that enables it to function as an integrated whole is that of the economic automatisms embodied in technology. Seized in a game of mirrors of indeterminacy and precariousness, the multitude manifests its dark side and follows automatisms that turn its wealth into misery, its power into anguish. and its creativity into dependency. 
The multitude does not manifest itself as autonomy rather as dependence from the automatisms that biopower builds and activates in everyday life, in our sensibiliry and psyche: we become a swarm. According to Eugene Thacker, a swarm is an organization of multiple, individuated units with some relation to one another.  That is, a swarm is a particular kind of collectivity group or phenomenon that may be dependent upon a condition of connectivity. ​A swarm is a collectivity that is defined by relationality. This pertains as much to the level of the individual unit as it does to the overall organization of the swarm. At some level "living network  and "swarms" overlap. A swarm is a whole that is more than the sum of its parts, but it is also a heterogeneous whole. In the swarm the parts are not subservient to the whole-both exist simultaneously and because of each other. 
The swarm has no political soul, only an  automatic and  relational soul.
The effective exercise of politics (that is to say of political goverment) presupposes a conscious possibility of elabotating of the information collectively shared by the social organism. But the information circulating within digital sociery is too much: too fast, too intense, too thick and complex for individuals or groups to elaborate it consciously, critically, reasonably, with the necessary time to make a decision. Therefore the decision is left to automatisms, and the social organism seems to function ever more often according to evolutionary rules of an automatic kind, inscribed in the genetic cognitive patrimony of individuals. The swarm now tends to become the dominant form of human action. Displacement and direction are more and more decided by the system of collective  Displacement and direction are more and more decided by the system of collective automatisms that impose themselves over the individual. 
In Business @ The Speed of Thought, referring to the general biologic form that the process of digital production is assuming, Bill Gates writes: 
An organization's nervous system has parallels with our human nervous system. Every business, regardless of industry, has 'autonomic' systems, the operational processes that just have to go on if the company is to sutvive [ ... ]. What has been missing are links between infotmation that resemble the interconnected neutons in the brain [ ... ] You know you have built an excellent digital nervous system when infotmation flows through your organization as quickly and naturally as thought in a human being and when you can use technology to marshal and coordinate teams of people as quickly as you can focus an individual on an issue. It's  business at the speed of thought.'" 
In the connected world, the retroactive loops of a general systenlS ;; theory is combined with the dynamic logic of biogenetics in a post-human vision of digital production. The model of bio-info' production imagined by Gates is the interface that will allow bodies to integrate with the digital circuit. Once it gets fully operative, the digital nervous system can be rapidly installed on a new form of organization. Microsoft deals with products and services ' only apparently. In reality, it deals with a form of cybernetic organization that-once installed-structures the flows of digital information through the nervous systems of all key institutions contemporary life. Microsoft needs to be considered a virtual memory that we can download, ready to be installed in the bio-informatics interfaces of the social organism: a cyber-Panopticon installed inside the bodily circuits of human subjectivity, a mutagenetic factor introduced in the circuits of social communication. Cybernetics finally becomes life or - as Gates likes to say- information is our "vital lymph."
Biotechnologies open the way to an ulterior evolution of this scenario, allowing us to connect individual bodies and the social body with mutagenic fluxes produced by bioengineering: medications, artificial organs, genetic mutations and functional reprogramming. In a sense, even information technologies occupy the mind with mutagenic flows, invading our attention, imagination and memory. Informatics and biotechnical technologies allow bodies to connect in a continuum ruled by automatisms.
​In the disciplinary society whose epistemic and practical origins were discussed by Michel Foucault, bodies were disciplined in a repressive way by social and productive rules that required consensus, submission and conscious interiorization. The law imposed by rhe modern state over individuals had an exterior character with respect ro the conscious human organism, represented by the citizen.
​The society of control, as discussed by Deleuze, is instead installed beginning with the wiring of bodies and minds, innerving automatisms of a techno-linguistic kind, thanks to mutations induced according to the finalities inscribed in the technological device. Refined technologies are active on a molecular level, they are nano-factors of mutation. Therefore they create the conditions for the control of the agent-subject through techno-linguistic automatisms and techno-operations. The minds of conscious individual organisms are connected by muragenic flows of a semiotic kind: they transform organisms into terminals for the global mind and the bio-digital super organism. 
​Darwin thought that the process of selection worked on the extremely long times necessary to the natural evolution of the species. In the span of one generation we cannot perceive anything significant in this sense, and selection is manifested only in a cumulative way, throughout many generations. Little, almost imperceptible modifications are cumulated throughout extremely long temporal cycles. But is this still the case in the modern epoch? Isn't technology a factor of incredible acceleration in the mutational processes that in nature were so slow, and hasn't it now acquired its results within one or two generations? Isn't the mutation occurring under our eyes spreading from the technological level (digitalization, conectivity  to the social, cultural aesthetic, cognetive and psychological one? Can't we see already in action the mutation of the  emotional system, desiring regimes, territorial dislocations, modalities of attention, memorization and imagination? Aren't we beggining to perceive a possible psychological mutation in the organism, ​induced by biotechnology? 
Therefore it is true that the environment has a determinant function on the choices made by human minds, yet human  minds are part of the environment. For this reason, the conclusions that liberalist theory elaborated from the premises of social Darwinism follow a pseudo-logic. It is true that biology dominates human action, but human action also determines biology. The question is to understand which choices (epistemic, technologic and finally ​instinctual and aesthetic) a conscious human mind will make.
excerpt  from the  book: ​THE SOUL AT WORK/ FROM ALIENATION TO AUTONOMY/ Franco "Bifo" Berardi ​
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    Steven Craig Hickman - Speculative Posthumanism: R. Scott Bakker, Mark Fisher and David Roden
    Steven Craig Hickman - Techno-Sorcery: Science, Capital, and Abstraction
    Steven Craig Hickman - Deleuze & Guattari: Abstract Machines & Chaos Theory
    Steven Craig Hickman - JFK: The National Security State and the Death of a President
    Steven Craig Hickman - Against Progressive Cultural Dictatorship
    Steven Craig Hickman - The Great Sea Change
    Steven Craig Hickman - The Daemonic Imaginal: Ecstasy and Horror of the Noumenon
    Steven Craig Hickman - William S. Burroughs: Drugs, Language, and Control
    Steven Craig Hickman - William Burroughs: Paranoia as Liberation Thanatology
    Steven Craig Hickman - The Mutant Prophet of Inhuman Accelerationism: Nick Land and his Legacy
    Steven Craig Hickman - Nick Land: On Time – Teleoplexy & Templexity
    Steven Craig Hickman - Philip K. Dick & Nick Land: Escape to the Future
    Steven Craig Hickman - Philip K. Dick: It’s Alive! – It came here from the future
    Steven Craig Hickman - Fantastic Worlds: From the Surreal to the Transreal
    Steven Craig Hickman - David Roden: Aliens Under The Skin
    Steven Craig Hickman - David Roden and the Posthuman Dilemma: Anti-Essentialism and the Question of Humanity
    Steven Craig Hickman - David Roden on Posthuman Life
    Steven Craig Hickman - David Roden’s: Speculative Posthumanism & the Future of Humanity (Part 2)
    Steven Craig Hickman - Ccru : The Hyperstitional Beast Emerges from its Cave
    Steven Craig Hickman - Sacred Violence: The Hyperstitional Order of Capitalism
    Steven Craig Hickman - The Apocalypse Happened Yesterday
    Steven Craig Hickman - The Intelligence of Capital: The Collapse of Politics in Contemporary Society
    Steven Craig Hickman - Nick Land: Time-Travel, Akashic Records, and Templexity
    Steven Craig Hickman - The Holographic Universe: Black Holes, Information, and the Mathematics
    Steven Craig Hickman - The Machinic Unconscious: Enslavement and Automation
    Steven Craig Hickman - The Carnival of Globalisation: Hyperstition, Surveillance, and the Empire of Reason
    Steven Craig Hickman - Gun Crazy Nation: Violence, Crime, and Sociopathy
    Steven Craig Hickman - Shaviro On The Neoliberal Strategy: Transgression and Accelerationist Aesthetics
    Steven Craig Hickman - La Sorcière: Jules Michelet and the Literature of Evil
    Steven Craig Hickman - American Atrocity: The Stylization of Violence
    Steven Craig Hickman - Lemurian Time Sorcery: Ccru and the Reality Studio
    Steven Craig Hickman - The Consumertariat: Infopocalypse and the Pathologies of Information
    Steven Craig Hickman - Hyperstition: The Apocalypse of Intelligence
    Steven Craig Hickman - The Neoliberal Vision: The Great Escape Artist
    Steven Craig Hickman - The Next Stage
    Steven Craig Hickman - Why Am I Writing Country Noir?
    Steven Craig Hickman - Bataille’s Gift: Wealth, Toxicity, and Apocalypse
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari On the Empire of Capital: The Dog that wants to Die
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari: The Subterranean Forces of Social Production
    Steven Craig Hickman - The Betrayal of Leaders: Reading the Interviews with Deleuze and Guattari
    Steven Craig Hickman - J.G. Ballard: Sleeplessness and Chronotopia
    Steven Craig Hickman - J.G. Ballard: The Carnival of Time
    Steven Craig Hickman - J.G. Ballard: The Fragile World
    Steven Craig Hickman - J.G. Ballard: The Calculus of Desire and Hope
    Steven Craig Hickman - Ballard’s World: Reactivation not Reaction
    Steven Craig Hickman - The Necrophilic Vision of J.G. Ballard
    Steven Craig Hickman - Crash Culture: Panic Shock, Semantic Apocalypse, and our Posthuman Future
    Steven Craig Hickman - J.G. Ballard: The Journey to Nowhere
    Steven Craig Hickman - J.G. Ballard: Chrontopia and Post-Consumerist Society
    Steven Craig Hickman - J.G. Ballard: Chronopolis – Time Cities and the Lost Future
    Steven Craig Hickman - Neurototalitarianism: Control in the Age of Stupidity
    Steven Craig Hickman - Thomas Ligotti: The Abyss of Radiance
    Steven Craig Hickman - Thomas Ligotti: The Red Tower
    Steven Craig Hickman - Thomas Ligotti: Dark Phenomenology and Abstract Horror
    Steven Craig Hickman - Thomas Ligotti: The Frolic and the Wyrd (Weird)
    Steven Craig Hickman - Thomas Ligotti, Miami: The Collapse of the Real
    Steven Craig Hickman - Thomas Ligotti: Vastarien’s Dream Quest
    Steven Craig Hickman - The Epoch of Care: Transindividuation and Technical Individuals
    Steven Craig Hickman - Rethinking Conceptual Universes
    Steven Craig Hickman - Bataille’s Revenge
    Steven Craig Hickman - The Excess of Matter: Bataille, Immanence, and Death
    Steven Craig Hickman - Hyperstition: Metafiction and the Landian Cosmos
    Steven Craig Hickman - Babalon Rising: Amy Ireland, Artificial Intelligence, and Occulture
    Steven Craig Hickman - R. Scott Bakker: Reviews of Yuval Noah Harari’s Homo Deus
    Steven Craig Hickman - R. Scott Bakker: Medial Neglect and Black Boxes
    Steven Craig Hickman - Let Death Come Quickly
    Steven Craig Hickman - Hyperstition Notes: On Amy Ireland
    Steven Craig Hickman - Amy Ireland: Gyres, Diagrams, and Anastrophic Modernism
    Steven Craig Hickman - Accelerationism: Time, Technicity, and Superintelligence
    Steven Craig Hickman - Death & Capitalism: The Sublime War Machine
    Steven Craig Hickman - Deleuze & Guattari: Accelerationism – Diagnosis and Cure?
    Steven Craig Hickman - BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming
    Steven Craig Hickman - Deleuze & Guattari: Culture of Death / Culture of Capital
    Steven Craig Hickman - Deleuze & Guattari & Braidotti: On Nomadic vs. Classical Image of Thought
    Steven Craig Hickman - Vita Activa: Deleuze against the Contemplative Life?
    Steven Craig Hickman - Deleuze’s Anti-Platonism
    Steven Craig Hickman - Deleuze: Transcendental Empiricist? – Fidelity and Betrayal
    Steven Craig Hickman - Poetic Thought for the Day : A Poetics of Sense & Concepts
    Steven Craig Hickman - Wild Empiricism: Deleuze and the Hermetic Turn
    Steven Craig Hickman - A Short History of the City and the Cathedral
    Steven Craig Hickman - Future Society: The Cathedral of Managed Society
    Steven Craig Hickman - Nick Land and Teleoplexy – The Schizoanalysis of Acceleration
    Steven Craig Hickman - Felix Guattari: The Schizo, the New Earth, and Subjectivation
    Steven Craig Hickman - The Gnostic Vision in the Sciences
    Steven Craig Hickman - François Laruelle: Future Struggle, Gnosis, and the last-Humaneity
    Steven Craig hickman - Smart Cities and Dark Neoliberalism
    Steven Craig Hickman - The Governance of the World
    Steven Craig Hickman - ON Dark Realism - Part One
    Steven Craig Hickman - ON Dark Realism: Part Two
    Steven Craig Hickman ​- ON Dark Realism: Part Three
    Steven Craig Hickman - In the time of capital
    Steven Craig Hickman - Niklas Luhmann: Mass-Media, Communications, and Paranoia
    Steven Craig Hickman - Deleuze/Guattari: ‘Stop the World!’
    Steven Craig Hickman - The Schizorevolutionary Project : Escaping to the Future of New Earth
    Steven Craig Hickman - Deleuze/Guattari: The Four Schizoanalytical Thesis
    Steven Craig Hickman - The Dark Side of Time
    Steven Craig Hickman - Digital Dionysus: R. Scott Bakker
    Steven Craig Hickman - Hyperstition: Technorevisionism – Influencing, Modifying and Updating Reality
    Steven Craig Hickman - Paul Virilio: The Anti-City
    Steven Craig Hickman - Maurizio Lazzarato: Homage to Felix Guattari
    Steven Craig Hickman - Phantom Monsters: Nationalism, Paranoia, and Political Control
    Steven Craig Hickman - Memory, Technicity, and the Post-Human
    Steven Shaviro - Accelerationism Without Accelerationism
    Steven Craig Hickman - Posthuman Accelerationism
    Steven Craig Hickman - The Age of Speed: Accelerationism, Politics, and the Future Present
    Steven Craig Hickman - Weird Tales: Essays and Other Assays
    Thomas Nail on Deleuze and Badiou - Revolution and the Return of Metaphysics
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 1)
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 2)
    Terence Blake - SYSTEM AND CLARITY IN DELEUZE’S OPUS
    Terence Blake - UNCONSCIOUS JUNGIANS
    Terence Blake - BADIOU’S HORSESHOE: substance vs sparks
    Terence Blake - ZIZEK, DELEUZE, JUNG: the analogical self versus the digital ego
    Terence Blake - THERE IS MADNESS IN THIS METHOD
    Terence Blake - IS OLD AGE A CONCEPT?: Notes on Deleuze and Guattari’s “What is Philosophy?” (1)
    Terence Blake - CONCEPTS OUT OF THE SHADOWS: Notes on Deleuze and Guattari’s “What is Philosophy?” (2)
    Terence Blake - TRANSVALUE DELEUZE: an ongoing project
    Terence Blake - DELEUZE: philosopher of difference or philosopher of multiplicity
    Terence Blake - CONVERSATION WITH DELEUZE: pluralist epistemology and life
    Terence Blake - LARUELLE AND DELEUZE: from difference to multiplicity
    Terence Blake - LARUELLE’S “QUANTUM”: nostalgic obscurity and the manipulation of stereotypes
    Terence Blake - LARUELLE AND WAVE ABSOLUTISM: against quantum integrism
    Terence Blake - LARUELLE’S BLINDSPOTS: Deleuze on style, heuristics, and the topography of thought
    Terence Blake - LARUELLE’S DE-PHILOSOPHY: confirmation bias legitimated
    terence blake - DELEUZE’S REPLY (1973) TO LARUELLE’S CRITIQUE (1995)
    Terence Blake - FROM NON-STANDARD TO SUB-STANDARD: Laruelle’s syntax of scientism
    Terence Blake - STIEGLER, “IDEOLOGY”, AND POST-STRUCTURALISM
    Terence Blake - Deleuze, Klossowski, and Hillman on psychic multiplicity
    Terence Blake - DELEUZE, BADIOU, LARUELLE, CIORAN: a plea for polychromatic vision
    Terence Blake - Do we need to escape from metaphysics?
    Terence Blake - DELEUZE’S PLURALIST AUTO-CRITIQUE
    Terence Blake - DELEUZE’S AGON: schizophrenising Lacan
    Terence Blake - GUATTARI “LINES OF FLIGHT” (1): the hypothesis of modes of semiotisation
    Terence Blake - GUATTARI’S LINES OF FLIGHT (2): transversal vs transferential approaches to the reading contract
    Terence Blake - Felix Guattari and Bernard Stiegler: Towards a Post-Darwinian Synthesis
    Terence Blake - EXPLAINING A SENTENCE BY GUATTARI
    Terence Blake - CLEARING DELEUZE: Alexander Galloway and the New Clarity
    Terence Blake - DELEUZE: HOW CAN YOU STAND THOSE SCHIZOS?
    Terence Blake - No Cuts!: Deleuze and Hillman on Alterity
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (1): against Zizek
    Terence Blake - PRINCIPLES OF NON-PHILOSOPHY: creative tension or self-paralysing conflict
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (2): against Laruelle
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (3): against Badiou
    Terence Blake - DELEUZE WITHOUT LACAN: on being wary of the “middle” Deleuze
    Terence Blake - ON THE INCIPIT TO DELEUZE AND GUATTARI’S “WHAT IS PHILOSOPHY?”
    Tithi Bhattacharya / Gareth Dale - COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”
    The German Ideology - Karl Marx and Friedrich Engels (excerpts)
    Reza Negarestani - Mene, Mene, Tekel, Upharsin (Reading Applied Ballardianism)
    Reza Negarestani - What Is Philosophy? Part 1: Axioms and Programs
    Reza Negarestani - What Is Philosophy? Part 2: Programs and Realizabilities
    H. P. Lovecraft - The Call of Cthulhu: Chapter 1: The Horror in Clay
    H. P. Lovecraft- The Call of Cthulhu: Chapter 2: The Tale of Inspector Legrasse
    H. P. Lovecraft - The Call of Cthulhu: Chapter 3: The Madness from the Sea
    Henry Bergson - One of the most famous and influential French philosophers
    Henri Bergson - Philosophical Intuition (Part 1)
    Henri Bergson - Philosophical Intuition (Part 2)
    Himanshu Damle - The Eclectics on Hyperstition. Collation Archives.
    Himanshu Damle - Killing Fields
    Himanshu Damle - Topology of Dark Networks
    Himanshu Damle - Games and Virtual Environments: Playing in the Dark. Could These be Havens for Criminal Networks?
    Himanshu Damle - OnionBots: Subverting Privacy Infrastructure for Cyber Attacks
    Himanshu Damle - Deanonymyzing ToR
    Himanshu Damle - A Time Traveler in Gödel Spacetime
    Himanshu Damle - Evolutionary Game Theory
    Himanshu Damle - 10 or 11 Dimensions? Phenomenological Conundrum
    Himanshu Damle - Geometry and Localization: An Unholy Alliance?
    Himanshu Damle - Typicality. Cosmological Constant and Boltzmann Brains.
    Himanshu Damle - Production of the Schizoid, End of Capitalism and Laruelle’s Radical Immanence
    Himanshu Damle - Where Hegel Was, There Deconstruction Shall Be:
    Himanshu Damle - Something Out of Almost Nothing. Drunken Risibility.
    ​Himanshu Damle - Hegelian Marxism of Lukács: Philosophy as Systematization of Ideology and Politics as Manipulation of Ideology.
    Himanshu Damle - Orthodoxy of the Neoclassical Synthesis
    Himanshu Damle - Intuition
    Himanshu Damle - Transcendentally Realist Modality
    Himanshu Damle - Dark Matter as an Ode to Ma Kali.
    Himanshu Damle - Knowledge Within and Without: The Upanishadic Tradition (1)
    Himanshu Damle - |, ||, |||, ||||| . The Non-Metaphysics of Unprediction.
    Himanshu damle - Philosophy of Dimensions: M-Theory.
    Himanshu Damle - Quantum Informational Biochemistry
    Himanshu Damle - Accelerated Capital as an Anathema to the Principles of Communicative Action
    Hyperstitional Carriers
    Hyperstition - Sorcerers and Necromancers: sorcery and the line of escape part II
    Hyperstition - Sorcerers and Necromancers: lines of escape or wings of the ground? part IV
    Nick Land - Cathedralism
    Nick Land - An Interview: ‘THE ONLY THING I WOULD IMPOSE IS FRAGMENTATION’
    Nick Land - Teleoplexy (Notes on Acceleration)
    Nick Land - The unconscious is not an aspirational unity but an operative swarm
    Nick Land - The curse of the sun (Part 1)
    Nick Land - The curse of the sun (Part 2)
    Nick Land - The curse of the sun (Part 3)
    Nick Land - Transgression (Part 1)
    Nick Land - Spirit and Teeth
    Nick Land - Occultures (Part 1)
    Nick Land - Occultures (Part 2)
    Nick Land - A Dirty Joke
    N Y X U S - Traffic
    Paul Virilio - Interview : TERROR IS THE REALIZATION OF THE LAW OF MOVEMENT
    Paul Virilio - Interview: ADMINISTRATING FEAR: TOWARDS CIVIL DISSUASION
    Paul Virilio - Interview : Speed-Space
    Paul Virilio - a topographical Amnesia
    Paul Virilio - Public Image
    Paul Virilio - The vision Machine ( Part 1)
    Paul Virilio - The Vision Machine (Part 2)
    Paul Virilio - The Information Bomb: A Conversation
    Peter Zhang - The four ecologies, postevolution and singularity
    Peter Zhang and Eric Jenkins - Deleuze the Media Ecologist? Extensions of and Advances on McLuhan
    vastabrupt - Time War // Briefing for Neolemurian Agents
    XENOBUDDHISM - NONORIENTED ACCELERATIONISM
    Xenosystems - Meta-Neocameralism
    XENOMACHINES - Fiction as Method: Bergson
    youandwhosearmy? - BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

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