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J.G. Ballard: The Calculus of Desire and Hope

10/23/2017

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by Steven Craig Hickman
Picture
The narrators are in these texts caught in a triangular pattern of relationships in which they are drawn to authority figures who urge them to accept and embrace the twisted social logics they uncover.
– Andrzej Gasiorek, J.G. Ballard
‘Not really.’ Gould finished my coffee and pushed the empty cup back to me. ‘It isn’t only the psychopath who can grasp the idea of absolute nothing. Even a meaningless universe has meaning. Accept that and everything makes a new kind of sense.’
– J.G. Ballard, Millennium People
Have we entered the last stage of the game, a game-theoretic that has played itself out in ever more duplicitous cycles within cycles for the past hundred years or so? I’m speaking of the shifting sands of both economic and political ideologies as played out in the modeling hijinks of its greatest ideologues as each in turn has vied for the space of politics?  It was Henri Lefebvre who once, optimistically said to us that the declining State would be dissolved not so much into “society” in an abstract sense as into a reorganized social space. At this stage, the State would be able to maintain certain functions, including that of representation. The control of flows, the harmony between flows internal and external to a territory, will require that they be oriented against the global firms and, by implication, will also require a general management of a statist type during a certain transitional period. This can only lead toward the end goal and conclusion by means of the activity of the base: spatial (territorial) autogestion, direct democracy and democratic control, affirmation of the differences produced in and through that struggle.1 Do we believe in such myths anymore? Is this another throwaway idea that has had its day and gone under the crunch of globalism? Is Democracy like Communism before it running scared? Is capitalism like some dark infestation freed of a shadow substance leaving its cloaked narrative of freedom and democracy in the dustbin of history like all other lost causes?  What comes next? Will the totalitarian regimes of the future offer us everything we always wanted rather than depriving us of our livelihoods? The blueprints for our postliberal dictatorships are in the works even now: the totalitarian future will be subservient and ingratiating, catering to our every need, and only asking in return that we willingly give up our freedom for the security and comfort of a fully posthuman life. Cyborgs or transhumanists of a technocratic future we will live in the terminal zones of a paradise run by executives who are as affectless and apathetic as an alien from some machinic universe.
They like that. They like the alienation … There’s no past and no future. If they can, they opt for zones without meaning – airports, shopping malls, motorways, car parks. They’re in flight from the real.
– J.G. Ballard, from Millenium People
Yet, as Ben Woodard says in his new and excellent work, On an Ungrounded Earth: Toward a New Geophilosophy: “Here we wish to subject the earth to pain – not as a somatized creature, but as a planet, the glob of baked matter that it is – in order to test its limitropic porosity and see how much ungrounding the earth can take before it ceases to be simultaneously and example of nature’s product and also its productivity.“2 Maybe we’re entering a new era, an era of planetary upheaval, of political and socio-cultural instability and transformation, that from one perspective might look like the grand collapse of civilization, but from another might tend more toward some form of breaktrhough in which the great wars for the earth take on a new and insidious meaning… Maybe what we’re seeing is the end of the Liberal worldview, with its system of enlightened governance that has ruled Western Civilization for at least two centuries. If this is so then what is coming our way?
​
A postliberal world of decay and decadence, fraught with both internal/external conflicts within science, culture, politics, and love? With the death knell of tyrannical communism and the slow death of liberal democracy is there something else on the horizon? We see the old guard  on both sides of the fence crying foul, saying that neither of these are finished, that there will always be one of these two views of life resurgent in our midst in one form or another. But is this true? Isn’t the devil out of the bag? Hasn’t capitalism in our time finally slayed the dragon of its own duplicitous  marriage to democracy? We’ve heard this before, haven’t we?
Out of what accelerating future can our archaeologists of time begin to reweave the threads of the coming millennia? What does J.G. Ballard have to do with all this, anyway? In his trilogy of novels on the end time, or lost worlds of our postmodern visions of excess and apathy he brought forward the scalar seer, the detective of desire. The detective like some ethnography of the silences of modernity explores the nether regions of our alien worlds, unlike the progressive reformers of a century ago who investigated the slum worlds of Fordism, this new archaeologist of time articulates nothing more than the repressed knowledge of our future. It is not the new serfdom below the surface that this troubadour of detection scrutinizes, rather it is the inanity of our one-percenter’s: the plutocrats at the top of the heap, who are implicated in the disease they purport to be the answer for: a neoliberal society tittering on the edge of oblivion.
…there were real voids here, unlimited space inside a small skull. Looking for God is a dirty business. You find God in a child’s shit, in the stink of stale corridors, in a nurse’s tired feet. Psychopaths don’t manage that too easily.
– J.G. Ballard
Ballard portrays the social psychodramas of the rich and powerful as they wander amid the wastelands of late capitalism’s terminal zones. The search for freedom will no longer take on the radical enlightenments call for revolution, but will now invite everyone into the banquet of criminality and psychopathology. The enforce leisure classes of our gated tribalism leads us to the Marqui de Sade and Sacher Masoch rather than the free love zones of a utopian society. Immersed as we are in hyperreality we model our lives on the mechanics of death rather than the cycles of our bodily life. The new corporate City States of the future will be filled with the transhuman automata of our electronic dreams, an instrumental vision for the affectless executives of a mindless utopia.
We’re breeding a new race of deracinated people, internal exiles without humanities but with enormous power. It’s this new class that runs our planet.
– J.G. Ballard
Ballard’s realms are filled with a new breed of human, or at least of a breed that has until recently been diagnosed as the singular threat to liberal society: the psychopathic and sociopathic personality. In the future incorporated enclaves this will be the standard copy, the Platonic ensemble and blueprint for our 3D printers of an infernal machine of desire. Colonized by the viral memes of hypercapitalism these new objects of the system will no longer be the humans we once new, instead having interpolated themselves into the system through a biotech power grid beyond any we can now imagine they will become models of efficiency and rationality. In such a realm as this our posthuman society is built on affectless contractual relations among objects rather than subjects. This is the perfect object-oriented society of the future in which the broken vows of a lover are no longer seen as subjective betrayals but as damage sustained to a physical commodity. Our corporate security systems will penalize such infractions through monetary disciplining rather than through incarceration. The perp will serve as a minion to some higher need for such criminal infractions rather than building mechanical clocks he will become a mechanical doll for some executive’s pleasure dome.
People have enough fiction in their lives already, they’re living the stuff, it’s pouring out of the air, it’s affecting everything…
– J.G. Ballard
The economy of the future will center around the Prosthetic Personality. Instead of face-lifts we’ll get replaceable faces, instead of a knee replacement we’ll get the latest model of OmniView’s Galaxy 9000 runner plugin. The hybridized body will be sculptured to perfection like some advanced Maserati of the replicant assemblage. In the technocratic thunderdomes of the future the old guard, the unprosthetized humanoids of the pre-cyborg nations will perform old style killing matches for the benefit of these executive cyborgs. They will get little pleasure from what they see, instead they will study the mechanics of death like some alien intellect without any emotion whatsoever; indifferent and superior, these cyborg leaders of the free world will smile down on such useless lives as if they were bugs in a vat. Zygmunt Bauman once remarked: “The ultimate limit of the war against noise is a fully controlled life-world and complete heteronomy of the individual – an individual located unambiguously on the receiving end of information flow and having his choices safely enclosed within a frame of strictly defined by the expert authority.”(Modernity and Ambivalence 226) In the ‘intelligent’ city of the future our clones will live for us, our minds tucked away in the artificial cavities of metalloid dreams we will ride the skyscrapers of imaginal histories like explorers embarking on a jaunt to Paradise.
Eden-Olympia really is … a huge experiment in how to hothouse the future. … Eden-Olympia isn’t just another business park. We’re an ideas laboratory for the new millennium.
‘The “intelligent” city? I’ve read the brochure.’
– J.G. Ballard, Super-Cannes
Our postmodern generation might have tried to find the traces, the demarcations of an absence, an the alterity from the other ends of time, the blind spots hidden within the binary structures of a language fragment, or an encoded message within the ideological temper of simulated age. But no longer. One might have also sought out the dark and ambiguous forces on the edges of our socio-cultural despair, the deep ambiguities within and between the interpolated relations in politics, art, philosophy, science, love, etc. that simulated models of desire rather than desire itself, that imitated the structure of reality rather than reality’s ungrounded ground: a dialectics of subjectivation, attuned to the implosion of time and memory. Like drifters on a sea of hyperchaos we situate ourselves amid the detritus of former civilizations, picking and choosing among the dead, puissant and full of decadent splendor actin on our own supercilious mindlessness, like metal gods of some hyperworld that feeds us fantasias of inanity to blast our boredom into space.
In his despairing and psychopathic way, Richard Gould’s motives were honourable. He was trying to find meaning in the most meaningless times, the first of a new kind of desperate man who refuses to bow before the arrogance of existence and the tyranny of space-time. He believed that the most pointless acts could challenge the universe at its own game. Gould lost that game, and had to take his place with other misfits, the random killers of school playgrounds and library towers, who carried out atrocious crimes in their attempts to resanctify the world.
– J.G. Ballard
What we identified in the other has become for us the essential truth of our own dark subjectivities, trapped in the subtle fabrications of desire woven of complex strategies and mystifications of escape and autonomy we now realize that all we were doing was tightening the straps on the straightjacket of our own blind brains. Like the sons of the great apes before us we journeyed far from the paternal cave seeking a freedom from all authority, bound by the pack philosophies of our brothers merciless tears we forged new chains and contractual relations that bound us to invisible, immaterial powers and authorities founded on the absence of the very King we each and every one killed off long ago. Instead of the return of the repressed father as in Freud, or the Lacanian system that sustains itself through desire and law, we now have the power of the untrammeled id, the forces of terror below the threshold that seek not so much the Father’s place as they do to free us into the pure terror of our lives, to embrace  a real freedom in the wide open spaces of possibility, to think like psychopaths unencumbered by the logic of custom and habit, morality and convention. Affectless we wander among each others desires like machines in an endless assemblage of broken toys. Platitudes on inanity we seek a way out of our banal boredoms. Puppets of a calibrated artifact, a synthesis not so much of time, but of the fragmented and jettisoned times that fall between the spaces of Time. Cyclic wanderers of the Same we seek the difference that will make a difference.
In my secretary’s office that morning I had scanned the e-mail summaries of the papers. The confident claims for the new corporate psychology seemed to float above the world like a regatta of hot-air balloons, detached from the reality of modern death that the mourners at the west London crematorium had gathered to respect. The psychologists at the Adler were trying to defuse the conflicts of the workplace, but the threats from beyond the curtain-walling were ever more real and urgent. No one was safe from the motiveless psychopath who roamed the car parks and baggage carousels of our everyday lives. A vicious boredom ruled the world, for the first time in human history, interrupted by meaningless acts of violence.
– J.G. Ballard
Is this the final plunge into nihilism or something else? In Millenium People J.G. Ballard’s character Gould – the mastermind behind a bombing that killed the main character, David Markham’s, wife – sees the twentieth-century as nothing more than an insane asylum, a ‘a soft regime prison built by earlier generations of inmates’ from which ‘we have to break free’.3 Such is the wisdom of psychopathia, the floating calibrations of a liquid modernity, freed of the weight of its own finitude: “The attack on the World Trade Center in 2001 was a brave attempt to free America from the 20th Century. The deaths were tragic, but otherwise it was a meaningless act.'(138)” The problem here is that this is no great reversal at all, instead of freeing us of the imprisoning chains of some mythical globalism we once again enter an age of terror, criminality, and nihilistic violence without limits. What Deleuze and Guattari saw as ‘a release from the father’s hold on the man’, of the ‘possibility of living beyond the father’s law, beyond all law’ is under this new regime a praxis for catastrophe and mayhem, a vision of a social dynamics of fragmentation and limitless bifurcation that at once delivers us into the hands of desiring subjectivation that has become collective rather than just the twisted tale of a singular madman.
There was a death to be avenged, video stores to be bombed, middle-class housewives in Barnes and Wimbledon to be jolted out of their servitude.
– J.G. Ballard
Is this illusionary? Are we truly bound within regimes of power that are determinate of our collective aspirations? Is mere freedom or emancipation just another word for entropy played out on such scales that we no longer see the forest for the trees? Are we truly powerless before these impersonal forces that even our explosive interventions can do little to disturb the flows and exchanges within the globalized networks of late capitalism’s power grid? Shall we conclude from this that, as Heidegger once related, the only true crime was “the second fall of man, the fall into banality”. After such failure what forgiveness?
‘It doesn’t matter. In fact, the ideal act of violence isn’t directed at anything.’

‘Pure nihilism?’

‘The exact opposite. This is where we’ve all been wrong— you, me, the Adler, liberal opinion. It isn’t a search for nothingness. It’s a search for meaning. Blow up the Stock Exchange and you’re rejecting global capitalism. Bomb the Ministry of Defence and you’re protesting against war. You don’t even need to hand out the leaflets. But a truly pointless act of violence, shooting at random into a crowd, grips our attention for months. The absence of rational motive carries a significance of its own.’
– J.G. Ballard
But beyond such fabrications and tidy plots of shame and guilt there could be seen something else, a strange new earth alien and free of us. What we were seeing with the eyes of the future rather than the past, was an archaeology of the double life, a schizoanalytic deterritorialization of the future in the present, a slipstream narration of fragmentation that implodes the entropic force of creation in a Godeleian knot that unravels all totalizations and presents us with an ungrounded space of possibilities. Is this not what Reza Negarestani’s Cyclonopedia projects within its monstrous battleworld of ‘tellurian insurgency’?2 As Ben Woodard suggests: “The earth … does not require much labor to become a monster. The earth is a stratified globule, a festering confusion of internalities powered by a molten core and bombarded by an indifferent star.”2
‘There’s nowhere to go. The planet is full. You might as well stay at home and spend the money on chocolate fudge.’
– J.G. Ballard
Has the earth itself become a weapon in our struggle against empire? Are the new barbarians at the gate ourselves? Is it us who refuse to give up our illusions, our hold onto the glory of vein days, to take our precious literature, art, scholarship, etc. and throw it on the pyre? Are is this, too, illusion, a vein gesture of nihilistic despair, just one more banal gesture of a decadent worn out world weary even of its own banality? There comes a moment in Ballard’s Millennium People novel when David Markham surmises the truth hidden in the illusion:
They knew that the revolt in many ways was a meaningless terrorist act… Only by cutting short their exile and returning to the estate could they make it clear that their revolution was indeed meaningless, that the sacrifices were absurd and the gains negligible. A heroic failure redefined itself as a success. Chelsea Marina was the blueprint for the social protests of the future, for pointless armed uprisings and doomed revolutions, for unmotivated violence and senseless demonstrations. Violence, as Richard Gould once said, should always be gratuitous, and no serious revolution should ever achieve its aims.(286-287)
Is this our future? The pointless gestures of gratuitous acts of violence and meaningless failures in the face of global, economic, and climacteric collapse? Is there another way? An escape valve awaiting those dark souls that are wiling to sacrifice it all and enter the black hole of their own voidic lives and come out the other side with something else? Is there a positivity in all this darkness and chaos? As my friend Edmund over at Deterritorial Investigations Unit in a recent comment said, quoting Sloterdijk, said: “Sloterdijk says, that we need to allow ourselves to be “kidnapped by the hyper-complexities” of our historic moment. Dangerous thinking for dangerous times.”
But I was thinking of another time, a brief period … of real promise, when a young paediatrician persuaded the residents to create a unique republic, a city without street signs, laws without penalties, events without significance, a sun without shadows.
– J.G. Ballard
The hyperrich and arrogant masters of the Financial Districts of our Hollywood stage-reality live like Kings without a kingdom. State and Commerce are all hooked into an economic joy ride, a surfing machine of virtual waves within which an accelerating future of endless possibilities, robber-barons of a techno-babylonian civilization stripping the resources earth like the final striptease of a bleeding whore. These Dark Sith seem to thrive on some infinite optimism, wherein the encrusted jewel-like City States swell across our planetary wasteland offering neither solace nor escape, but harbor the psychopathic nightmares of the rich. Living in their gated hives of Disneylandia they quibble over the electronic dataflows of a dark enlightenment all the while embellishing their bone nights with the human detritus of slaveborn denizens who below the gated walls to live in slumrot cesspools that even the rats of the world find less than appealing. Maybe what we really need is a renewal of the bleak and sobering vision of our own human finitude and its limited possibilities. As Ben Woodard remarks at the close of his pessimistic swan song for earth:
We must cultivate a search for a new earth that ends in repeated failure, but in a sense that does not re-transcendentalize the original earth. Where the distress call leads to dead and empty vessels, where signs of life turn out to be no more than deadly microbes. A tale that ends only in the gradual thinning of the self-conscious biomass called humanity.( ibid. 95)
But is this the end? Should we fall into gloom and die? Should we allow a bleak and terrible pessimism to rule our dark days? Are could we find in the darkness a new light? Find a way forward that would allow us to reinvent ourselves and our very existence on this planet? At the end of another grand master of the narrative of our end times, or beginnings, Haruki Murakami, through his character Aomame, says:
I still don’t know what sort of world this is, she thought. But whatever world we’re in now, I’m sure this is where I will stay. Where we will stay. This world must have its own threats, its own dangers, must be filled with its own type of riddles and contradictions. We may have to travel down many dark paths, leading who knows where. But that’s okay. It’s not a problem. I’ll just have to accept it. I’m not going anywhere. Come what may, this is where we’ll remain, in this world with one moon. The three of us— Tengo and me, and the little one.3
In the end all we have is each other and a dream of Hope… is that enough?
But the root of history is the working, creating human being who reshapes and overhauls the given facts. Once he has grasped himself and established what is his, without expropriation and alienation, in real democracy, there arises in the world something which shines into the childhood of all and in which no one has yet been: homeland.
– Ernst Bloch, The Principle of Hope
1. Henri Lefebvre. State, Space, World: Selected Essays
2. Ben Woodard. On an Ungrounded Earth: Toward a New Geophilosophy. (punctum books 2013).
3. Ballard, J. G. G. (2012-04-09). Millennium People: A Novel. Norton.
4. Murakami, Haruki (2011-10-25). 1Q84 (p. 925). Knopf Doubleday Publishing Group.
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    J.G.Ballard - The Assassination of John Fitzgerald Kennedy Considered as a Downhill Motor Race
    J.G.Ballard - Up!
    J.G.Ballard - into the Drop Zone (High Rise) - part 9
    J.G.Ballard - The Vertical City
    J.G. Ballard - The Evening's Entertainment
    J.G.Ballard - Danger in the Streets of the Sky
    J.G.Ballard - CRASH (Chapter 1)
    J.G. Ballard - Crash (Chapter2)
    J.G.Ballard - Crash ( Chapter 6)
    J.G.Ballard - Crash (Chapter 15)
    J.G.Ballard - CRASH (Chapter 23)
    J. G. Ballard - Crash (Chapter 2 4.)
    Jean Baudrillard - For Whom Does the Knell of Politics Toll?
    Jean Baudrillard - Ecstasy Of The Social
    Jean Baudrillard - Virtuality and Events
    Jean Baudrillard - The Easiest Solutions
    Jean Baudrillard - The Mental Diaspora of the Networks
    Jean Baudrillard - The Intelligence of Evil
    Jason Moore - METABOLISMS, MARXISMS, & OTHER MINDFIELDS
    Joshua Carswell - EVALUATING DELEUZE’S “THE IMAGE OF THOUGHT” (1968) AS A PRECURSOR OF HYPERSTITION // PART 1
    Joshua Carswell - Evaluating Deleuze’s “The Image of Thought” (1968) as a Precursor of Hyperstition // Part 2
    Jose Rosales - ON THE END OF HISTORY & THE DEATH OF DESIRE (NOTES ON TIME AND NEGATIVITY IN BATAILLE’S ‘LETTRE Á X.’)
    Jose Rosales - BERGSONIAN SCIENCE-FICTION: KODWO ESHUN, GILLES DELEUZE, & THINKING THE REALITY OF TIME
    Jose Rosales - WHAT IS IT TO LIVE AND THINK LIKE GILLES CHÂTELET?
    Joseph Nechvatal - On the chaos magic art of Austin Osman Spare
    Lacan - Jouissance
    Horváth Márk and Lovász Ádám - The Emergence of Abstraction: Digital Anti-Aesthetics
    Marshall McLuhan - Les Liaisons Dangereuses
    Marshall McLuhan - MONEY (The Poor Man's Credit Card)
    Michel Foucault - Governmentality (Part 2)
    Michel Foucault - Governmentality (Part 1)
    Michel Foucault - Passion and Delirium (Part 1)
    Michel Foucault - PASSION AND DELIRIUM (Part2)
    Michel Foucault - The Subject and Power
    Michel Foucault and Gilles Deleuze - Intellectuals and power
    Guy Debord - Separation Perfected
    Guy Debord - Towards A Situationist International
    Guy Debord - Society Of The Spectale
    Guy Debord -REVOLUTION AND COUNTERREVOLUTION IN MODERN CULTURE
    Georges Bataille - Eye
    Georges Bataille - Popular Front in the Street
    Georges Battaile - Sacrifices
    Georges Bataille - The Sorcerer's Apprentice
    Georges Bataille - The Sacred Conspiracy
    Georges Bataille - The Pineal eye
    Georges Bataille - The Psychological Structure of Fascism
    Georges Bataille - The Labyrinth
    Georges Bataille - Nietzsche and the Fascists
    Georges battaille - Nietzschean Chronicle
    GILLES DELEUZE - On Spinoza (Part 1)
    GILLES DELEUZE - On Spinoza (Part 2)
    GILLES DELEUZE - On Spinoza (Part 3)
    GILLES DELEUZE - On Spinoza (Part 4)
    GILLES DELEUZE - On Spinoza (Part 5)
    GILLES DELEUZE - On Spinoza (Part 6)
    GILLES DELEUZE - On Spinoza (Part 7)
    GILLES DELEUZE - On Spinoza (Part 8)
    GILLES DELEUZE - On Spinoza (Part 9)
    GILLES DELEUZE - Capitalism, flows, the decoding of flows, capitalism and schizophrenia, psychoanalysis, Spinoza.
    Gilles deleuze -DIONYSUS AND CHRIST
    Gilles Deleuze - Dionysus and Zarathustra
    Gilles Deleuze - Repetition and Difference (Part 1)
    Gilles deleuze - Repetition and Difference (Part 2)
    Gilles Deleuze - D as in Desire
    Gilles Deleuze - A Portrait Of foucault
    Gilles Deleuze - The Philosophy of The Will
    Gilles Deleuze - Characteristics of Ressentiment
    Gilles Deleuze - Is he Good ? Is he Evil
    Gilles Deleuze - The Dicethrow
    Gilles Deleuze - Postscript On The Societies Of Control
    Gilles deleuze - The Types Of Signs
    Gilles Deleuze and Felix Guattari - The Imperialism of Oedipus
    Gilles Deleuze and Felix Guattari ​ - The Experience of Delirium
    Deleuze and Guattari - From Chaos to the Brain
    Deleuze and Guattari - The Plane of Immanence (Part 1)
    Deleuze and Guattari - The Plane Of Immanence (Part 2)
    Deleuze and Guattari - The War Machine is exterior to the State apparatus
    Deleuze and Guattari - Immanence and Desire
    Deleuze and Guattari - The Body Without Organs
    Deleuze and Guattari - Year Zero: Faciality
    Deleuze and Guattari - Desiring-Production
    Deleuze and Guattari - How do you make yourself a 'Body without Organs'?
    Deleuze and Guattari - Memories of a Sorcerer
    Deleuze and Guattari - Memories Of A Haecceity
    Deleuze and Guattari - Memories and Becomings, Points and Blocks
    Deleuze and Guattari - Fear, clarity, power and death
    Deleuze In Conversation With Negri
    Edmund Berger - DELEUZE, GUATTARI AND MARKET ANARCHISM
    Edmund Berger - Grungy “Accelerationism”
    Edmund Berger - Acceleration Now (or how we can stop fearing and learn to love chaos)
    Edmund Berger - Compensation and Escape
    Jasna Koteska - KAFKA, humorist (Part 1)
    Obsolete Capitalism: The strong of the future
    Obsolete Capitalism - THE STRONG OF THE FUTURE. NIETZSCHE’S ACCELERATIONIST FRAGMENT IN DELEUZE AND GUATTARI’S ANTI-OEDIPUS
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 1)
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 2)
    Obsolete Capitalism: Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 3)
    Obsolete Capitalism - Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 4)
    Obsolete Capitalism: Acceleration, Revolution and Money in Deleuze and Guattari's Anti-OEdipus (Part 5)
    Obsolete Capitalism - Deleuze and the algorithm of the Revolution
    Obsolete Capitalism - Dromology, Bolidism and Marxist Accelerationism (part 1)
    Obsolete Capitalism - Dromology, Bolidism and Marxist Accelerationism (part 2)
    Obsolete Capitalism - Edmund Berger: Underground Streams (Part 1)
    Obsolete Capitalism - Edmund Berger: Underground Streams (Part 2)
    obsolete capitalism - Emilia Marra: COMMIT MOOSBRUGGER FOR TRIAL
    Obsolete Capitalism - McKenzie Wark - BLACK ACCELERATIONISM
    Occult Xenosystems
    QUENTIN MEILLASSOUX AND FLORIAN HECKER TALK HYPERCHAOS: SPECULATIVE SOLUTION
    Ray Brassier Interviewed by Richard Marshall: Nihil Unbound: Enlightenment and Extinction
    Rick McGrath - Reconstructing High-Rise
    Robert Craig Baum - Non-Normal Living at the Ross School
    Robert Craig Baum - Arrivals (Part 1)
    Robert Craig Baum ​- Delays (Part 2)
    Robert Craig Baum ​​- Delays (Part 3)
    Robert Craig Baum - Departures (Part 4)
    Robert Craig Baum ​​- The Last God (Part 5)
    Sean Kohingarara Sturm - NOO POLITICS
    Sean Kohingarara Sturm - NOO POLITICS 2
    Simon Reynolds - Energy Flash
    Stephen Zepke - “THIS WORLD OF WILD PRODUCTION AND EXPLOSIVE DESIRE” – THE UNCONSCIOUS AND THE FUTURE IN FELIX GUATTARI
    Stephen Craig Hickman - A Rant...
    Steven Craig Hickman - Children of the Machine
    Steven Craig Hickman - Corporatism: The Soft Fascism of America
    Steven Craig Hickman - Is America Desiring Fascism?
    Steven Craig Hickman - Paul Virilio: The Rhythm of Time and Panic
    Steven Craig Hickman - Kurt Gödel, Number Theory, Nick Land and our Programmatic Future
    Steven Craig Hickman - Speculative Posthumanism: R. Scott Bakker, Mark Fisher and David Roden
    Steven Craig Hickman - Techno-Sorcery: Science, Capital, and Abstraction
    Steven Craig Hickman - Deleuze & Guattari: Abstract Machines & Chaos Theory
    Steven Craig Hickman - JFK: The National Security State and the Death of a President
    Steven Craig Hickman - Against Progressive Cultural Dictatorship
    Steven Craig Hickman - The Great Sea Change
    Steven Craig Hickman - The Daemonic Imaginal: Ecstasy and Horror of the Noumenon
    Steven Craig Hickman - William S. Burroughs: Drugs, Language, and Control
    Steven Craig Hickman - William Burroughs: Paranoia as Liberation Thanatology
    Steven Craig Hickman - The Mutant Prophet of Inhuman Accelerationism: Nick Land and his Legacy
    Steven Craig Hickman - Nick Land: On Time – Teleoplexy & Templexity
    Steven Craig Hickman - Philip K. Dick & Nick Land: Escape to the Future
    Steven Craig Hickman - Philip K. Dick: It’s Alive! – It came here from the future
    Steven Craig Hickman - Fantastic Worlds: From the Surreal to the Transreal
    Steven Craig Hickman - David Roden: Aliens Under The Skin
    Steven Craig Hickman - David Roden and the Posthuman Dilemma: Anti-Essentialism and the Question of Humanity
    Steven Craig Hickman - David Roden on Posthuman Life
    Steven Craig Hickman - David Roden’s: Speculative Posthumanism & the Future of Humanity (Part 2)
    Steven Craig Hickman - Ccru : The Hyperstitional Beast Emerges from its Cave
    Steven Craig Hickman - Sacred Violence: The Hyperstitional Order of Capitalism
    Steven Craig Hickman - The Apocalypse Happened Yesterday
    Steven Craig Hickman - The Intelligence of Capital: The Collapse of Politics in Contemporary Society
    Steven Craig Hickman - Nick Land: Time-Travel, Akashic Records, and Templexity
    Steven Craig Hickman - The Holographic Universe: Black Holes, Information, and the Mathematics
    Steven Craig Hickman - The Machinic Unconscious: Enslavement and Automation
    Steven Craig Hickman - The Carnival of Globalisation: Hyperstition, Surveillance, and the Empire of Reason
    Steven Craig Hickman - Gun Crazy Nation: Violence, Crime, and Sociopathy
    Steven Craig Hickman - Shaviro On The Neoliberal Strategy: Transgression and Accelerationist Aesthetics
    Steven Craig Hickman - La Sorcière: Jules Michelet and the Literature of Evil
    Steven Craig Hickman - American Atrocity: The Stylization of Violence
    Steven Craig Hickman - Lemurian Time Sorcery: Ccru and the Reality Studio
    Steven Craig Hickman - The Consumertariat: Infopocalypse and the Pathologies of Information
    Steven Craig Hickman - Hyperstition: The Apocalypse of Intelligence
    Steven Craig Hickman - The Neoliberal Vision: The Great Escape Artist
    Steven Craig Hickman - The Next Stage
    Steven Craig Hickman - Why Am I Writing Country Noir?
    Steven Craig Hickman - Bataille’s Gift: Wealth, Toxicity, and Apocalypse
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari On the Empire of Capital: The Dog that wants to Die
    Steven Craig Hickman - Deleuze & Guattari: The Eternal Return of Accelerating Capital
    Steven Craig Hickman - Deleuze & Guattari: The Subterranean Forces of Social Production
    Steven Craig Hickman - The Betrayal of Leaders: Reading the Interviews with Deleuze and Guattari
    Steven Craig Hickman - J.G. Ballard: Sleeplessness and Chronotopia
    Steven Craig Hickman - J.G. Ballard: The Carnival of Time
    Steven Craig Hickman - J.G. Ballard: The Fragile World
    Steven Craig Hickman - J.G. Ballard: The Calculus of Desire and Hope
    Steven Craig Hickman - Ballard’s World: Reactivation not Reaction
    Steven Craig Hickman - The Necrophilic Vision of J.G. Ballard
    Steven Craig Hickman - Crash Culture: Panic Shock, Semantic Apocalypse, and our Posthuman Future
    Steven Craig Hickman - J.G. Ballard: The Journey to Nowhere
    Steven Craig Hickman - J.G. Ballard: Chrontopia and Post-Consumerist Society
    Steven Craig Hickman - J.G. Ballard: Chronopolis – Time Cities and the Lost Future
    Steven Craig Hickman - Neurototalitarianism: Control in the Age of Stupidity
    Steven Craig Hickman - Thomas Ligotti: The Abyss of Radiance
    Steven Craig Hickman - Thomas Ligotti: The Red Tower
    Steven Craig Hickman - Thomas Ligotti: Dark Phenomenology and Abstract Horror
    Steven Craig Hickman - Thomas Ligotti: The Frolic and the Wyrd (Weird)
    Steven Craig Hickman - Thomas Ligotti, Miami: The Collapse of the Real
    Steven Craig Hickman - Thomas Ligotti: Vastarien’s Dream Quest
    Steven Craig Hickman - The Epoch of Care: Transindividuation and Technical Individuals
    Steven Craig Hickman - Rethinking Conceptual Universes
    Steven Craig Hickman - Bataille’s Revenge
    Steven Craig Hickman - The Excess of Matter: Bataille, Immanence, and Death
    Steven Craig Hickman - Hyperstition: Metafiction and the Landian Cosmos
    Steven Craig Hickman - Babalon Rising: Amy Ireland, Artificial Intelligence, and Occulture
    Steven Craig Hickman - R. Scott Bakker: Reviews of Yuval Noah Harari’s Homo Deus
    Steven Craig Hickman - R. Scott Bakker: Medial Neglect and Black Boxes
    Steven Craig Hickman - Let Death Come Quickly
    Steven Craig Hickman - Hyperstition Notes: On Amy Ireland
    Steven Craig Hickman - Amy Ireland: Gyres, Diagrams, and Anastrophic Modernism
    Steven Craig Hickman - Accelerationism: Time, Technicity, and Superintelligence
    Steven Craig Hickman - Death & Capitalism: The Sublime War Machine
    Steven Craig Hickman - Deleuze & Guattari: Accelerationism – Diagnosis and Cure?
    Steven Craig Hickman - BwO – Deleuze and Guattari: The Impossible Thing We Are Becoming
    Steven Craig Hickman - Deleuze & Guattari: Culture of Death / Culture of Capital
    Steven Craig Hickman - Deleuze & Guattari & Braidotti: On Nomadic vs. Classical Image of Thought
    Steven Craig Hickman - Vita Activa: Deleuze against the Contemplative Life?
    Steven Craig Hickman - Deleuze’s Anti-Platonism
    Steven Craig Hickman - Deleuze: Transcendental Empiricist? – Fidelity and Betrayal
    Steven Craig Hickman - Poetic Thought for the Day : A Poetics of Sense & Concepts
    Steven Craig Hickman - Wild Empiricism: Deleuze and the Hermetic Turn
    Steven Craig Hickman - A Short History of the City and the Cathedral
    Steven Craig Hickman - Future Society: The Cathedral of Managed Society
    Steven Craig Hickman - Nick Land and Teleoplexy – The Schizoanalysis of Acceleration
    Steven Craig Hickman - Felix Guattari: The Schizo, the New Earth, and Subjectivation
    Steven Craig Hickman - The Gnostic Vision in the Sciences
    Steven Craig Hickman - François Laruelle: Future Struggle, Gnosis, and the last-Humaneity
    Steven Craig hickman - Smart Cities and Dark Neoliberalism
    Steven Craig Hickman - The Governance of the World
    Steven Craig Hickman - ON Dark Realism - Part One
    Steven Craig Hickman - ON Dark Realism: Part Two
    Steven Craig Hickman ​- ON Dark Realism: Part Three
    Steven Craig Hickman - In the time of capital
    Steven Craig Hickman - Niklas Luhmann: Mass-Media, Communications, and Paranoia
    Steven Craig Hickman - Deleuze/Guattari: ‘Stop the World!’
    Steven Craig Hickman - The Schizorevolutionary Project : Escaping to the Future of New Earth
    Steven Craig Hickman - Deleuze/Guattari: The Four Schizoanalytical Thesis
    Steven Craig Hickman - The Dark Side of Time
    Steven Craig Hickman - Digital Dionysus: R. Scott Bakker
    Steven Craig Hickman - Hyperstition: Technorevisionism – Influencing, Modifying and Updating Reality
    Steven Craig Hickman - Paul Virilio: The Anti-City
    Steven Craig Hickman - Maurizio Lazzarato: Homage to Felix Guattari
    Steven Craig Hickman - Phantom Monsters: Nationalism, Paranoia, and Political Control
    Steven Craig Hickman - Memory, Technicity, and the Post-Human
    Steven Shaviro - Accelerationism Without Accelerationism
    Steven Craig Hickman - Posthuman Accelerationism
    Steven Craig Hickman - The Age of Speed: Accelerationism, Politics, and the Future Present
    Steven Craig Hickman - Weird Tales: Essays and Other Assays
    Thomas Nail on Deleuze and Badiou - Revolution and the Return of Metaphysics
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 1)
    Terence Blake - LOVECRAFT NOETIC DREAMER: from horrorism to cosmicism (Part 2)
    Terence Blake - SYSTEM AND CLARITY IN DELEUZE’S OPUS
    Terence Blake - UNCONSCIOUS JUNGIANS
    Terence Blake - BADIOU’S HORSESHOE: substance vs sparks
    Terence Blake - ZIZEK, DELEUZE, JUNG: the analogical self versus the digital ego
    Terence Blake - THERE IS MADNESS IN THIS METHOD
    Terence Blake - IS OLD AGE A CONCEPT?: Notes on Deleuze and Guattari’s “What is Philosophy?” (1)
    Terence Blake - CONCEPTS OUT OF THE SHADOWS: Notes on Deleuze and Guattari’s “What is Philosophy?” (2)
    Terence Blake - TRANSVALUE DELEUZE: an ongoing project
    Terence Blake - DELEUZE: philosopher of difference or philosopher of multiplicity
    Terence Blake - CONVERSATION WITH DELEUZE: pluralist epistemology and life
    Terence Blake - LARUELLE AND DELEUZE: from difference to multiplicity
    Terence Blake - LARUELLE’S “QUANTUM”: nostalgic obscurity and the manipulation of stereotypes
    Terence Blake - LARUELLE AND WAVE ABSOLUTISM: against quantum integrism
    Terence Blake - LARUELLE’S BLINDSPOTS: Deleuze on style, heuristics, and the topography of thought
    Terence Blake - LARUELLE’S DE-PHILOSOPHY: confirmation bias legitimated
    terence blake - DELEUZE’S REPLY (1973) TO LARUELLE’S CRITIQUE (1995)
    Terence Blake - FROM NON-STANDARD TO SUB-STANDARD: Laruelle’s syntax of scientism
    Terence Blake - STIEGLER, “IDEOLOGY”, AND POST-STRUCTURALISM
    Terence Blake - Deleuze, Klossowski, and Hillman on psychic multiplicity
    Terence Blake - DELEUZE, BADIOU, LARUELLE, CIORAN: a plea for polychromatic vision
    Terence Blake - Do we need to escape from metaphysics?
    Terence Blake - DELEUZE’S PLURALIST AUTO-CRITIQUE
    Terence Blake - DELEUZE’S AGON: schizophrenising Lacan
    Terence Blake - GUATTARI “LINES OF FLIGHT” (1): the hypothesis of modes of semiotisation
    Terence Blake - GUATTARI’S LINES OF FLIGHT (2): transversal vs transferential approaches to the reading contract
    Terence Blake - Felix Guattari and Bernard Stiegler: Towards a Post-Darwinian Synthesis
    Terence Blake - EXPLAINING A SENTENCE BY GUATTARI
    Terence Blake - CLEARING DELEUZE: Alexander Galloway and the New Clarity
    Terence Blake - DELEUZE: HOW CAN YOU STAND THOSE SCHIZOS?
    Terence Blake - No Cuts!: Deleuze and Hillman on Alterity
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (1): against Zizek
    Terence Blake - PRINCIPLES OF NON-PHILOSOPHY: creative tension or self-paralysing conflict
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (2): against Laruelle
    Terence Blake - NOTES ON DELEUZE’S “LETTER TO A SEVERE CRITIC” (3): against Badiou
    Terence Blake - DELEUZE WITHOUT LACAN: on being wary of the “middle” Deleuze
    Terence Blake - ON THE INCIPIT TO DELEUZE AND GUATTARI’S “WHAT IS PHILOSOPHY?”
    Tithi Bhattacharya / Gareth Dale - COVID CAPITALISM. GENERAL TENDENCIES, POSSIBLE “LEAPS”
    The German Ideology - Karl Marx and Friedrich Engels (excerpts)
    Reza Negarestani - Mene, Mene, Tekel, Upharsin (Reading Applied Ballardianism)
    Reza Negarestani - What Is Philosophy? Part 1: Axioms and Programs
    Reza Negarestani - What Is Philosophy? Part 2: Programs and Realizabilities
    H. P. Lovecraft - The Call of Cthulhu: Chapter 1: The Horror in Clay
    H. P. Lovecraft- The Call of Cthulhu: Chapter 2: The Tale of Inspector Legrasse
    H. P. Lovecraft - The Call of Cthulhu: Chapter 3: The Madness from the Sea
    Henry Bergson - One of the most famous and influential French philosophers
    Henri Bergson - Philosophical Intuition (Part 1)
    Henri Bergson - Philosophical Intuition (Part 2)
    Himanshu Damle - The Eclectics on Hyperstition. Collation Archives.
    Himanshu Damle - Killing Fields
    Himanshu Damle - Topology of Dark Networks
    Himanshu Damle - Games and Virtual Environments: Playing in the Dark. Could These be Havens for Criminal Networks?
    Himanshu Damle - OnionBots: Subverting Privacy Infrastructure for Cyber Attacks
    Himanshu Damle - Deanonymyzing ToR
    Himanshu Damle - A Time Traveler in Gödel Spacetime
    Himanshu Damle - Evolutionary Game Theory
    Himanshu Damle - 10 or 11 Dimensions? Phenomenological Conundrum
    Himanshu Damle - Geometry and Localization: An Unholy Alliance?
    Himanshu Damle - Typicality. Cosmological Constant and Boltzmann Brains.
    Himanshu Damle - Production of the Schizoid, End of Capitalism and Laruelle’s Radical Immanence
    Himanshu Damle - Where Hegel Was, There Deconstruction Shall Be:
    Himanshu Damle - Something Out of Almost Nothing. Drunken Risibility.
    ​Himanshu Damle - Hegelian Marxism of Lukács: Philosophy as Systematization of Ideology and Politics as Manipulation of Ideology.
    Himanshu Damle - Orthodoxy of the Neoclassical Synthesis
    Himanshu Damle - Intuition
    Himanshu Damle - Transcendentally Realist Modality
    Himanshu Damle - Dark Matter as an Ode to Ma Kali.
    Himanshu Damle - Knowledge Within and Without: The Upanishadic Tradition (1)
    Himanshu Damle - |, ||, |||, ||||| . The Non-Metaphysics of Unprediction.
    Himanshu damle - Philosophy of Dimensions: M-Theory.
    Himanshu Damle - Quantum Informational Biochemistry
    Himanshu Damle - Accelerated Capital as an Anathema to the Principles of Communicative Action
    Hyperstitional Carriers
    Hyperstition - Sorcerers and Necromancers: sorcery and the line of escape part II
    Hyperstition - Sorcerers and Necromancers: lines of escape or wings of the ground? part IV
    Nick Land - Cathedralism
    Nick Land - An Interview: ‘THE ONLY THING I WOULD IMPOSE IS FRAGMENTATION’
    Nick Land - Teleoplexy (Notes on Acceleration)
    Nick Land - The unconscious is not an aspirational unity but an operative swarm
    Nick Land - The curse of the sun (Part 1)
    Nick Land - The curse of the sun (Part 2)
    Nick Land - The curse of the sun (Part 3)
    Nick Land - Transgression (Part 1)
    Nick Land - Spirit and Teeth
    Nick Land - Occultures (Part 1)
    Nick Land - Occultures (Part 2)
    Nick Land - A Dirty Joke
    N Y X U S - Traffic
    Paul Virilio - Interview : TERROR IS THE REALIZATION OF THE LAW OF MOVEMENT
    Paul Virilio - Interview: ADMINISTRATING FEAR: TOWARDS CIVIL DISSUASION
    Paul Virilio - Interview : Speed-Space
    Paul Virilio - a topographical Amnesia
    Paul Virilio - Public Image
    Paul Virilio - The vision Machine ( Part 1)
    Paul Virilio - The Vision Machine (Part 2)
    Paul Virilio - The Information Bomb: A Conversation
    Peter Zhang - The four ecologies, postevolution and singularity
    Peter Zhang and Eric Jenkins - Deleuze the Media Ecologist? Extensions of and Advances on McLuhan
    vastabrupt - Time War // Briefing for Neolemurian Agents
    XENOBUDDHISM - NONORIENTED ACCELERATIONISM
    Xenosystems - Meta-Neocameralism
    XENOMACHINES - Fiction as Method: Bergson
    youandwhosearmy? - BERGSONIAN SCIENCE-FICTION: DELEUZE, ESHUN, AND THINKING THE REALITY OF TIME

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